Saturday, May 22, 2021

PhD: Twitter quote 84

PhD: Twitter quote 84

Thursday, November 03, 2011 John S. Feinberg Sovereignty Theodicy/Defence: Eight Ways God Could Eliminate Evil (PhD Edit)

Edited from PhD 

John S. Feinberg Sovereignty Theodicy/Defence: Eight Ways God Could Eliminate Evil (PhD Edit) 

Photo: Google Maps, Aberystwyth, which is on the way via bus, after trains to the University of Wales, Trinity Saint David, Lampeter 

Twitter version I

Third, Feinberg’s next option for having God eliminate moral evil would be to eliminate desires. 

Twitter version II

Since Feinberg assumes desires lead to choice, he believes that if God prevented human desires, no moral evil could exist. 

Twitter version III

Additionally, Feinberg notes that without desires human beings would not have the will to acquire things essential for life, and the human race would eventually cease to exist. This, of course, would have contradicted God’s plans.

Twitter version IV

If human desire was eliminated completely an important aspect of human freedom would vanish, that being the potential human desire to freely follow God. 

Twitter version V

It seems reasonable that humanity would have to desire to freely return love to their creator, as it would be questionable whether or not true love could exist merely instinctively and without desire.

Referenced: Feinberg (1994: 132).

FEINBERG, JOHN.S. (1994) The Many Faces of Evil, Grand Rapids, Zondervan Publishing House.
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FEINBERG, JOHN.S. (1986) Predestination and Free Will, in David Basinger and Randall Basinger (eds.), Downers Grove, Illinois, InterVarsity Press. 

FEINBERG, JOHN.S. (1994) The Many Faces of Evil, Grand Rapids, Zondervan Publishing House. 

FEINBERG, JOHN.S. (2001) No One Like Him, John S. Feinberg (gen.ed.), Wheaton, Illinois, Crossway Books.

2010 Theodicy and Practical Theology: PhD thesis, the University of Wales, Trinity Saint David, Lampeter


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You Tube sermons and teaching

Like many 'younger' people (this seems to mean, being not of the traditional generation, more and more, which makes me snicker), I view/listen to a significant amount of You Tube, especially sermons and teaching. Pastor Courson has his Searchlight with Jon Courson, channel. Although his theology is not as Reformed as mine; I have listened to him since 1987 when I was just beginning to engage more with serious scholarship. Over the years, I have respected his increased emphasis on being guided by the Holy Spirit, prayer and scripture in loving those within the Christian Church, and those outside of the Christian Church, in truth. This opposed to overly argumentative political and theological approaches, which to be honest and blunt, can be observed from many present Christian sources.

I also listen to sermons in regards to dating and marriage in the western world, from both Christian and secular teachers, both male and female. In my humble opinion, there has been significant sinfulness and reasoning errors exposed on You Tube, as in there are tremendous problems with the usually non-biblical approaches from both sexes. I, can relate as someone that is both finite and sinful, saved and justified by grace through faith alone (Ephesians 1-2). For me, I prayerfully apply Pastor Courson's approach to all issues including dating and marriage.

COURSON, JON (2005) Application Commentary, Thomas Nelson, Nashville.

Zoom tonite

Wednesday, May 19, 2021

PhD: Twitter quote 83

Photo: Burgas Bulgaria, Lynn Miclea, Author, May 17 21, Facebook


Edited from PhD

John S. Feinberg Sovereignty Theodicy/Defence: Eight Ways God Could Eliminate Evil (PhD Edit) 

Twitter version I

Eight Ways God Could Eliminate Evil: Second, Feinberg postulates that God could eliminate all objects of desire. 

Twitter version II

This would pertain to all physical things, including the human body & perhaps the mind, because Feinberg views these as things that people could desire. This could only be done by destroying all creation. 

Feinberg (1994: 131).

2010 Theodicy and Practical Theology: PhD thesis, the University of Wales, Trinity Saint David, Lampeter 


In the PhD I stated: These persons would have a self-realization that they were individual entities, and without any desire to follow God they could only obey him in a mechanical instinctive way, which would not consist of sincere love or a sense of wanting to follow and be like God.

May 19, 2021

I will add that within theistic compatibilism, I reason that for significant  human, moral accountability, persons must embrace (within my theoretical chain) his/her nature, consciousness, desires, thoughts, limited free will, acts/actions.

archives: limited free will

FEINBERG, JOHN.S. (1986) Predestination and Free Will, in David Basinger and Randall Basinger (eds.), Downers Grove, Illinois, InterVarsity Press. 

FEINBERG, JOHN.S. (1994) The Many Faces of Evil, Grand Rapids, Zondervan Publishing House. 

FEINBERG, JOHN.S. (2001) No One Like Him, John S. Feinberg (gen.ed.), Wheaton, Illinois, Crossway Books.

Monday, May 17, 2021

PhD: Twitter quote 82

PhD: Twitter quote 82

Photo from Facebook


Edited from PhD

John S. Feinberg Sovereignty Theodicy/Defence: Eight Ways God Could Eliminate Evil (PhD Edit) 

Twitter version I

Eight Ways God Could Eliminate Evil: First, God could eliminate the problem of evil by annihilating humankind. Feinberg (1994: 130). 

Twitter version II

Feinberg points out that this would contradict God’s intention to create humanity. Feinberg (1994: 131).

Twitter version III 

Re: criticisms of Flew & Mackie, a critic could suggest that God need not annihilate humanity but could have simply created it differently or caused persons to act differently as in a far more moral fashion, more of the time.

Twitter version IV

From a Reformed, Calvinistic perspective for this Kingdom to be inhabited by human beings as God created them there is first a period of time, the duration only known by God, for which the problem of evil exists. 

Twitter version V

To destroy humanity would also end all of God’s plans for a completed Kingdom of God. Feinberg (1994: 131).

2010 Theodicy and Practical Theology: PhD thesis, the University of Wales, Trinity Saint David, Lampeter 


May 17, 2021 

My PhD theory and conclusion, which offered a bit of thesis originality, is that human beings in Jesus Christ with the use of compatibilism will eventually have greater spiritual maturity than Adam and Eve did prior to a fall from God (Genesis 1-3). It would also appear that God ultimately prefers human beings, as they will be in the culminated Kingdom (Revelation 20-22), over persons in a different scenario that would have never freely chosen to disobey God. Perhaps in that case as well, fallen human beings, with the applied atoning work of Jesus Christ that are justified (imputed righteousness) and sanctified, and in Christ's resurrection, eventually resurrected to perfection (1 Corinthians 15, 1 Thessalonians 4, connects to 2 Thessalonians 2, Revelation 20-22), would have the type of spiritual maturity God requires within his culminated Kingdom of God.


ERICKSON, MILLARD (1994) Christian Theology, Grand Rapids, Baker Book House. 

FEINBERG, JOHN S. (1994) The Many Faces of Evil, Grand Rapids, Zondervan Publishing House. 

FLEW, ANTONY (1955) ‘Divine Omnipotence and Human Freedom’, in Antony Flew and A. MacIntrye (eds.), New Essays in Philosophical Theology, London, SCM, in Paul Edwards and Arthur Pap (eds.), A Modern Introduction To Philosophy, New York, The Free Press.

FLEW, ANTONY (1955) ‘Theology and Falsification’, in Antony Flew and A. MacIntrye (eds.), New Essays in Philosophical Theology, London, SCM, in Paul Edwards and Arthur Pap (eds.), A Modern Introduction To Philosophy, New York, The Free Press. 

FLEW, ANTONY (1983)(1996) ‘The Falsification Challenge’, in Antony Flew and A. MacIntrye (eds.), New Essays in Philosophical Theology, in Michael Peterson, William Hasker, Bruce Reichenbach, and David Basinger (eds.), Philosophy of Religion, Oxford, Oxford University Press. 

FLEW, ANTONY, R.M. HARE, AND BASIL MITCHELL (1996) ‘The Debate on the Rationality of Religious Belief’, in L.P. Pojman (ed.), Philosophy, The Quest for Truth, New York, Wadsworth Publishing Company. 

FLEW, ANTONY AND A.MACINTRYE (1999) ‘Philosophy of Religion’, in Alan Richardson and John Bowden (eds.), A New Dictionary of Christian Theology, Kent, SCM Press Ltd.

MACKIE, J.L. (1955)(1996) ‘Evil and Omnipotence’, in Mind, in Michael Peterson, William Hasker, Bruce Reichenbach, and David Basinger (eds.), Philosophy of Religion, Oxford, Oxford University Press. 

MACKIE, J.L. (1971)(1977)(2002) ‘Evil and Omnipotence’, in The Philosophy of Religion, in Alvin C. Plantinga, God, Freedom, and Evil, Grand Rapids. Wm. B. Eerdmans Publishing Company.

Friday, May 14, 2021

PhD: Twitter quote 81

PhD: Twitter quote 81

Toward the Fraser River, today 


Edited from PhD

John S. Feinberg Sovereignty Theodicy/Defence: Eight Ways God Could Eliminate Evil (PhD Edit) 

Twitter version I

Eight Ways God Could Eliminate Evil: Fourth, Feinberg postulates God could have made human beings in such a way that they had desires, but never immoral ones. Feinberg (1994; 132). 

Twitter version II

If superhuman beings were given significant freedom, and they did rebel against God, perhaps their potential for evil could be even more severe than the potential for evil in our current situation because of the greater intellect. Feinberg (1994; 132).


2010 Theodicy and Practical Theology: PhD thesis, the University of Wales, Trinity Saint David, Lampeter

May 14, 2021

If human beings were more like fictional, for example, Thor, Superman and Wonder Woman, many people having existed for thousands of years, a human fall could have very well occurred with problems of evil at the more spectacular level of what can be read and observed in the fictional worlds of Marvel Comics and DC Comics and their films. This opposed to problems of evil at a present levels in our actual reality.