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| Conwy Castle, 2001 |
2003 The Problem of Evil: Anglican and Baptist Perspectives: MPhil thesis, Bangor University
MPhil 2003
Statement sixteen: This statement was stated as: The only true solution to the problem of evil is through the death and resurrection of Christ.
Here we have 82% of Anglicans in agreement, 8% not certain, 10% in disagreement. With Baptists, there is definitely a stronger opinion, as 96% are in agreement, with 4% not certain. I placed this statement after the philosophical statements because I believe that the true solution to the problem of evil, in practical terms, is the work of Christ. His work leads to the culminated Kingdom of God where evil is arrested. At this point, the philosophical problem may still exist, but it is rather academic!
From
2010 Theodicy and Practical Theology: PhD thesis, the University of Wales, Trinity Saint David, Lampeter
As a moderate conservative that holds to Reformed theology, I reason that the atoning and resurrection work applied to believers in the eventual culminated Kingdom of God is the ultimate remedy for the problem of evil. Mounce (1990: 369-397). I must be clear: theodicy is not the remedy to the problem of evil, but a speculative, and in my case, Biblically based attempt to explain how God deals with evil in his creation. In similar fashion, practical and empirical theology do not offer solutions to the problem of evil, but are theological disciplines which assist persons to understand how evil is comprehended and dealt with in the Christian community and in society at large.
Philosophy (Philosophy of Religion, within Philosophy, in particular) and theology have assisted human beings throughout history to better understand life, but neither of these disciplines can provide a remedy to the problem of evil; however, they can help to explain evil and suffering through effective theodicy.
CALVIN, JOHN (1539)(1998) The Institutes of the Christian Religion, Translated by Henry Beveridge, Grand Rapids, The Christian Classic Ethereal Library, Wheaton College.
CALVIN, JOHN (1543)(1996) The Bondage and Liberation of the Will, Translated by G.I. Davies, Grand Rapids, Baker Book House.
FEINBERG, JOHN S. (1994) The Many Faces of Evil, Grand Rapids, Zondervan Publishing House.
MOLTMANN, JÜRGEN (1993) The Crucified God, Minneapolis, Fortress Press.
MOUNCE, ROBERT H. (1990) The Book of Revelation, Grand Rapids, William B. Eerdmans Publishing Company.
MOUNCE, ROBERT H. (1995) The New American Commentary: Romans, Nashville, Broadman & Holman Publishers.
October 3, 2019
I will add that my PhD work also dealt with concept of problems of evil.
Quote:
I can interject and state that academically solving the logical and gratuitous problems of evil by tying them back to God is an ultimate intellectual solution, but there are still practical ramifications to deal with, such as why certain evils occur. The fact that a sovereignty theodicy can logically and reasonable solve its problem of evil, does not mean that suffering often comes with an explanation.
The atoning and resurrection work of God the Son, God-incarnate in Reformed, Christian, biblical, New Testament, theology, applied, ultimately remedies all problems of evil, logical and gratuitous. This includes the eventual biblically promised existence of post-mortem, perfected, resurrected persons in Christ (1 Corinthians 15), the judgement/judgment of those whose names are not in the Book of Life (Philippians 4, Revelation 3, 20, 21) and the restoration of creation to the new heaven and new earth (Revelation 21-22). I would reason this equates to a restored universe, solar system and planet earth.
