Thursday, December 28, 2017

Christianity and the Enlightenment are not completely antithetical (PhD Edit)

Canada.ca 2017

PhD, University of Wales, Trinity Saint David, Lampeter, 2010: Theodicy and Practical Theology 

MPhil, Bangor University, 2003: The Problem of Evil: Anglican and Baptist Perspectives 

Hille explains that considerations on evil and the existence of God led to a criticism of Christianity and religion in Europe in the Eighteenth century and to some degree earlier. Hille (2004: 22).

The Eighteenth century was when Leibniz’ book Theodicy, Leibniz, G.W. (1710)(1998) was published as was previously noted, and this era of history was when much of the modern debate concerning the problem of evil and theodicy began. Hille (2004: 22). Theistic and Christian theodicy are therefore largely a response to initial Seventeenth, and primarily Eighteenth century and forward, secular criticisms of the theology and philosophy of God within religion and Christianity. Hille (2004: 22).

Veith explains that this age of reason features scientific discovery, and the rejection of much of revealed religion in favour of a reliance on reason. Veith (1994: 32-33). It was thought for a time that science could explain all of existence. Veith (1994: 32-33).

The term ‘Enlightenment’ refers to the philosophical movement among seventeenth and eighteenth century Western intellectuals. Grenz, Guretzki, and Nordling (1999: 44-45). Enlightenment thinkers tended to reject external sources of knowledge and elevated human reasoning. Grenz, Guretzki, and Nordling (1999: 44-45). Biblical doctrines were therefore under suspicion. Grenz, Guretzki, and Nordling (1999: 44-45). In contrast, the Bible records these revealed events and they are perceived through faith for significance. Pailin (1999: 505).

Lindsell would support a traditional understanding of Biblical revelation where he states that through special supernatural revelation in Scripture, Jesus Christ is revealed to selected persons. Lindsell does not believe that a human being can be saved outside of this revelation. Lindsell (1976: 17). Grenz and Olson point out that the Enlightenment understanding of reason would no longer allow the Church to be the sole teacher of Bible and Christian doctrine. Grenz and Olson (1992: 21). Individuals with the use of reason would need to question Church teaching. Grenz and Olson (1992: 21).

Modernity was the dominant worldview heavily influenced by the Enlightenment. Grenz, Guretzki, and Nordling (1999: 79-80).

Individual church members and attendees understanding of Scripture and theology is an integral part of modern evangelical thought, and this can be traced back to Enlightenment thinking, and to some degree the Reformation. Christianity and the Enlightenment are not completely antithetical, as they are both modernist philosophies which overlap at points in their pursuit of truth. Veith (1994: 43). Veith writes that in the late twentieth century these views have been replaced by post-modernism, which has less emphasis on absolute truth. Veith (1994: 19). This is not to state that post-modernism completely sets aside the concept of truth, but post-modern philosophies are often less dogmatic in approach than ones from the modern era.

GRENZ, STANLEY J., DAVID GURETZKI AND CHERITH FEE NORDLING (1999) Pocket Dictionary of Theological Terms, Downers Grove, Ill., InterVarsity Press.

HILLE, ROLF (2004) ‘A Biblical-Theological Response to the Problem of Theodicy in the Context of the Modern Criticism of Religion’, in Evangelical Review of Theology, Volume 28, Number 1, pp. 21-37. Carlisle, UK, Evangelical Review of Theology.

LEIBNIZ, G.W. (1710)(1998) Theodicy, Translated by E.M. Huggard Chicago, Open Court Classics.

LINDSELL, HAROLD (1976) The Battle for the Bible, Grand Rapids, Zondervan Publishing House.

PAILIN, DAVID A. (1999) ‘Deism’, in Alan Richardson and John Bowden (eds.), A New Dictionary of Christian Theology, Kent, SCM Press Ltd.

PAILIN, DAVID A. (1999) ‘Enlightenment’, in Alan Richardson and John Bowden (eds.), A New Dictionary of Christian Theology, Kent, SCM Press Ltd.

PAILIN, DAVID A. (1999) ‘Process Theology’, in Alan Richardson and John Bowden (eds.), A New Dictionary of Christian Theology, Kent, SCM Press Ltd.

PAILIN, DAVID A. (1999) ‘Revelation’, in Alan Richardson and John Bowden (eds.), A New Dictionary of Christian Theology, Kent, SCM Press Ltd.

VEITH, GENE EDWARD, JR. (1994) Postmodern Times, Wheaton Illinois, Crossway Books.