More On Accident Fallacy

Scotland From The Roadside: Edinburgh Castle

BLACKBURN, SIMON (1996) Oxford Dictionary of Philosophy, Oxford, Oxford University Press.  

PIRIE, MADSEN (2006)(2015) How To Win Every Argument, Bloomsbury, London. 

I have been pondering on, as in examples, Accident Fallacy.

This is definitely challenging philosophical material with plenty of revision, but when thought out, it once again demonstrates how philosophy (philosophy of religion, theology) has practical aspects.

I recently wrote 'Accident Fallacy' on this site and have further thoughts.

'a dicto secundum quid ad dictum simpliciter' Blackburn (7).

From the qualified statement (limited statement my add) to the unqualified (unlimited statement, my add). (7).

The fallacy of taking out a needed qualification. (7).

Also known as 'converse fallacy of the accident'. (7).

'If it is always permissible to kill in war (qualified and limited statement), then it is always permissible to kill' (unqualified and unlimited statement). (7).

However, for the example listed, it is not always permissible to kill because warfare operates with a different set of legal and ethical rules than does non-warfare.

A controversial example and topic (not a primary agenda for this post, it was just the best one that came to mind) I have blogged on would be for Accident Fallacy:

If some women prefer large age gaps in marriage (qualified and limited statement), then it is always permissible for there to be large age gaps in marriage (unqualified and unlimited statement).

A major needed qualification is for example:

Most women do not prefer large age gaps in marriage.

This would alter a conclusion to qualified and limited.

Blackburn writes that the accident fallacy is

'a dicto simpliciter ad dictum secundum quid ' (7).

From the unqualified statement to the statement qualified. (7).

Blackburn writes that is an (alleged) fallacy. (7).

Arguing from the general case to the specific, particular case. (7).

He lists as example: 'If some snakes are harmless (unqualified and unlimited statement) then some snakes in this bag are harmless.' (qualified and limited statement) (7).

I take it that philosophically, one should be careful in the diagnosis of accident fallacy, as it may not always be so.

Pirie explains that this fallacy assumes the 'freak features of an exceptional case are enough to accept rejection of the general rule'. (33).

Almost every generalization could be rejected because of a possible accidental case it does not cover. 

But to always maintain this is the fallacy of accident. (33).

The author states that it is a fallacy that appeals to anarchists because it appears to overturn general rules. (33). General rules with a few exceptions.

However..

Women do not prefer large age gaps in marriage (unqualified and unlimited statement), therefore some women should not prefer large age gaps in marriage (qualified and limited statement).

Is also accident fallacy (alleged as Blackburn notes).

The exception should not be the general rule.

The rule should not rule out the exception.

Accident Continued

Reality Pod: Reminds me of Pink Panther films.

Business Insider & The Bible

The video presents a somewhat negative view of Scripture from Business Insider.

However, I was aware of these and other Bible difficulties within my first seven years of Canadian Christian academia and from my own research.

This was before I worked on secular research theses only degrees in England and Wales, for twelve years. Ending with a Doctorate.

Business Insider admits there are related scholarly debates.

In other words, this is not really new news.

More so this type of information works against a fundamentalist dictation theory of Scripture and that God maintains Scripture within a dictation theory model.

But one could observe I did not hold to dictation theory, years ago on my sites.

However, the type of information does not work against a view of the Scripture, the original autographs, as inspired by God and God the Holy Spirit through writers associated with Christ, that were Apostles and Disciples and associated scribes, written without theological error and with inerrancy.

God did not place a supernatural force field of protection around the original Biblical autographs.

God did not place a supernatural force field of protection around copies of the Scripture to maintain accuracy.

Rather the Scripture has been maintained through ancient and modern scholarship with the use of thousands of manuscripts in whole and part, critical thinking and reasoning with God's guidance.

God's has a sovereign and providential role in this theologically.

And God is the first cause in all things, philosophically. He wills and sanctions all things.

I could add to the type of points made in the video that there are various versions of texts in the New Testament Greek and various English Bible versions (for example), but with minor differences. However central, orthodox theology and the Gospel remains consistent in message.

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Satire And Theology October 31, 2006

Cited and edited from my second blog

The divine inspiration of Scripture was noted as important.

The New Testament is not full of mythological stories of clearly fictional characters, but actual people that existed. The same group of people discussed within the New Testament, is also the group that produced the Scripture. Therefore, the New Testament is historically grounded on eyewitness testimony, and associates of eyewitnesses.

Since every manuscript contains scribal errors, we can conclude the copies are not equal to the original inspired letters. This does not mean that we have to abandon the Biblical idea of inspired Scripture. I firmly hold to the concept of 2 Timothy 3:16 that all Scripture is inspired by God for teaching, and training. I think we can deduce that scribal errors do not equate with theological errors, and therefore scribal errors do not eradicate or change the New Testament’s essential doctrines.

There are enough New Testament documents extant that scholars would know if certain schools of manuscripts contained serious differences in theology from other schools. This is why as Christians we do not need to take seriously the claims of critics that state that lost or hidden New Testament era documents from the group of eyewitnesses contradict the ones found in the New Testament.

The manuscript evidence supports the fact that there are scribal errors in the documents, but does not support the idea of major theological differences between different groups of manuscripts.

My theory of inspiration would include the idea that God inspired the original New Testament documents written by those within the group of Christ and the Apostles.

Since the documents would eventually physically disintegrate, God would have to use supernatural means to maintain the original documents. The idea of God using some kind of supernatural force field to maintain the documents as good as new does not seem in line with how God works in our world over a long period, and so it is not surprising that God allowed the originals to be destroyed or lost, and instead maintained his Scripture through copying.

The copying mistakes did not affect any major doctrine, but we do have related issues like with the ending of Mark. Mark 16: 9-20 does not appear in Codex Vaticanus (B),or Codex Sinaiticus (Sin), the two oldest groups of manuscripts. Marlowe (2006: 1).

The manuscripts have Mark ending at 16: 8. However, 16: 9-20 does appear in Codex Alexandrinus (A), which is a slightly newer manuscript. Miller (2005: 1).

It is possible a scribe or scribes added 16: 9-20, which became part the majority of New Testament texts, but it does not change the essential message of the Gospel or New Testament. We have copies from the two older groups of manuscripts which allow scholars to speculate that it is possible that Mark 16: 9-20 was not written by Mark, but written by a scribe at a later date.

God has therefore not allowed a corruption of New Testament theology at its core even if he did allow an uninspired scribe to write 16: 9-20 and allowed it to become part of the majority text.

It is also possible that Mark died and God inspired an associate who had known Mark to complete the book which appears in the majority text. This view held to by my Mark Biblical Studies professor, at Seminary, for example.

My essential Christian theology is not changed whether or not Mark ends at 16: 8 or 16: 9-20. If Mark died and the book ended at 16: 8, I do not see any need to place demands upon the Markan text and state that it had to have contained an actual resurrection appearance. The ending of the book does make it clear that Christ was no longer in the tomb and was resurrected. The tomb was empty, and a man, likely of supernatural origin in 16: 6-7 made it clear that Christ had risen.

My hope is that a scribe or scribes did not think that the lack of a resurrection appearance and an abrupt ending meant that another ending had to be created.

My New American Standard Bible has two different additional endings after 16: 8. However, if endings were added by scribes, God has still provided the Church with evidence of this from Codex Vaticanus (B),and Codex Sinaiticus (Sin). The Church could therefore take anything stated in these verses as less than Biblically authoritative, but these verses do not influence major Christian doctrines.

I therefore can view our present New Testament as an essentially accurate copy of the original inspired word of God.

Inspiration and inerrancy of the original autographs can be reasonably held to theologically; as can the view God has accurately maintained his Scripture.

But admittedly, this a moderate conservative position and not a fundamentalist one, but may evidence lead and not pre-set assumptions.

Marlowe, Michael D. (2006) ‘Mark 16: 9-20’, Bible-Researcher.com, Ohio. http://www.bible-researcher.com/endmark.html

Miller, Dave (2005) ‘Is Mark 16: 9-20 Inspired?’, Apologetics Press.org, Montgomery, Alabama. http://www.apologeticspress.org/articles/2780

Amphiboly

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CONWAY DAVID A. AND RONALD MUNSON (1997) The Elements of Reasoning, Wadsworth Publishing Company, New York.

PIRIE, MADSEN (2006)(2015) How To Win Every Argument, Bloomsbury, London.

WALTON, DOUGLAS (1996) ‘Informal Fallacy’, in Robert Audi, (ed), The Cambridge Dictionary of Philosophy, Cambridge, Cambridge University Press.

Examples from Pirie

I met the ambassador riding his horse. He was snorting and steaming, so I gave him a lump of sugar.' (38)

'FOR SALE: Car by elderly lady with new body and spare tyre. (38)

Note

I now just realize this is how 'tyre' is spelled in British English. I wrote my MPhil and PhD theses with British English, but 'tyre' is still new to me.

(Canadian and American English is 'tire')

Amphiboly is the fallacy of ambiguous construction. (37)

The fallacy occurs often when one fails to consider alternate readings. (38)

This could be due to mistakes in punctuation and grammar.

He states that astrology makes good use of amphiboly as do fortune tellers and a prophet to 'hedge his bets' (38) and 'have it both ways. (38)

This would of course be a false prophet. A true prophet, receiving actual information from God would do no such thing and to hedge bets would risk death in error. Deuteronomy 13 and 18 both stating a false prophet within the Old Testament, Mosaic Law should be put to death.

In the New Testament context a false prophet is to be exposed as such by the Church. This minus the Mosaic Law. 2 Peter (false prophets and false teachers) and Jude (false teachers) are two notable New Testament books to expose false religionists. Jesus also mentioned false Christs and false prophets in Matthew 24.

I am not implying or indicating that all prophets use amphiboly, although to Pirie's credit, he points out a tool that can be used by false religionists.

'The Elements' text is useful considering vagueness and ambiguity in writing arguments.

Vagueness described as a term's lack of precision (176) and ambiguity allows for various possible meanings, each which may be precise. (176).

In Cambridge, Amphiboly is called '(double arrangement)' as traditional fallacy from Aristotle's list. (376). It is the use of 'syntactically ambiguous sentences.' (376).

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Affirming The Consequent Fallacy

From Google+ Eastern or Southern Europe?

Affirming The Consequent Fallacy

Originally published 2015-11-11. Revised with additions on 2023-11-17, for a posting on academia.edu.

Preface

BLACKBURN, SIMON (1996) Oxford Dictionary of Philosophy, Oxford, Oxford University Press. 

PIRIE, MADSEN (2006)(2015) How To Win Every Argument, Bloomsbury, London.

Blackburn explains 'Any proposition of the form 'if p then q'. The condition hypothesized, p, is called the antecedent of the conditional, and q the consequent'. Blackburn (1996: 73).

According to Blackburn conditional equates to consequent.

Affirming The Consequent Fallacy

Pirie writes affirming the consequent fallacy is natural for those that confuse 'the order of horses and carts'. Pirie (2006)(2015: 35).

His example

'When cats are bitten by rabid hedgehogs they die. Here is a dead cat, so obviously, there is a rabid hedgehog about'. (35).

The author explains that there are other overlooked reasons for the death of the cat such as being hit by a vehicle or electrocuted. The death of the cat from a rabid hedgehog cannot be reasonably deduced as fact. (35).

It is proper to affirm the antecedent (p from Blackburn) to prove (q) the consequent, but not vice-versa. (35).

So, using his example, when cats are bitten by a rabid hedgehog they die (or when cats are infected by rabies, my add) (p), but the (q) cannot be affirmed to prove (p).

There are many possible reasons for a deceased feline.

Interestingly, Pirie notes that this fallacy is used in the legal system, the courts, as the basis for circumstantial evidence.

For example, based on his examples.

If John wanted to kill his wife Joan, he would have taken out an extra life insurance on Joan.

John did take out extra life insurance on Joan.

Or,

If John had wanted to poison Joan to death, he would have bought poison.

John did buy poison.

These both have alternate explanations (37) but when these mount up it becomes easier for a court to find someone guilty of a crime. (37).

Pirie writes that this fallacy under review, is used to impute motives to a person. (37). This could be committed in a legal and court context, or like to find guilt with someone.

Perhaps in truth, perhaps in error.

Logically fallacious: Affirming the Consequent 

Cited

'Description: An error in formal logic where if the consequent is said to be true, the antecedent is said to be true, as a result. 

Logical Form: If P then Q. Q. Therefore, P. Example #1: If taxes are lowered, I will have more money to spend. I have more money to spend. Therefore, taxes must have been lowered. 

Explanation: I could have had more money to spend simply because I gave up crack-cocaine, prostitute solicitation, and baby-seal-clubbing expeditions.'

'References: Jevons, W. S. (1872). Elementary lessons in logic: deductive and inductive : with copious questions and examples, and a vocabulary of logical terms. Macmillan.'

(Quite the examples from the website...)

Critical thinker academy: Affirming the Consequent

Cited

'“Affirming the Consequent” is the name of an invalid conditional argument form. You can think of it as the invalid version of modus ponens.

Below is modus ponens, which is valid:

1. If A then B

2. A

Therefore, B

Now, below is the invalid form that you get when you try to infer the antecedent by affirming the consequent:

1. If A then B

2. B

Therefore, A

No matter what claims you substitute for A and B, any argument that has the form of I will be valid, and any argument that AFFIRMS THE CONSEQUENT will be INVALID.

Remember, what it means to say that an argument is invalid is that IF the premises are all true, the conclusion could still be false. In other words, the truth of the premises does not guarantee the truth of the conclusion.

Here’s an example:

1. If I have the flu then I’ll have a fever.

2. I have a fever.

Therefore, I have the flu.

Here we’re affirming that the consequent is true, and from this, inferring that the antecedent is also true.

But it’s obvious that the conclusion doesn’t have to be true. Lots of different illnesses can give rise to a fever, so from the fact that you’ve got a fever there’s no guarantee that you’ve got the flu.'

(Yes, sadly I had the mumps and a fever as a child)

(Therefore a valid deductive argument can have: 

False premises and a true conclusion (FT) 

False premises and a false conclusion (FF) 

True premises and a true conclusion (TT) 

However... True premises and a false conclusion (TF) is invalid

Valid arguments with all true premises are called sound arguments

These also have true conclusions)

---

Cumulative evidences

In PhD thesis research, this fallacy connects to cumulative evidences. One evidence by itself may not lead to a reasonable conclusion, but the more cumulative evidences there are, the more reasonable a conclusion.

From a Biblical perspective, historical Scriptural evidences for the existence of the triune God, Christ and the Gospel can be used, primarily in an attempt to demonstrate Christianity as a reasonable or most reasonable worldview, philosophy, theology.

Secondarily, theistic philosophical (philosophy of religion) evidences such as the idea as necessary for an infinite, eternal, first cause can also be used, although they do not prove the Biblical God, they support the existence of such a creator.

Therefore the secondary cumulative evidences can support the primary cumulative evidences.

But this should not be done affirming the consequent fallacy.

I would NOT state simply...

(A) An infinite, eternal, first cause, is necessary (antecedent)

(b) The eternal Biblical God is documented in scripture (consequent)

A to B exists (yes, both A and B exist)

Therefore 

B to A means B is A (affirming the consequent fallacy)

All is correct until the therefore...

More premises are required in support of B = A.

Deism and other forms of theism are other worldviews and philosophical and theological possibilities. But these propositions and evidences must be reasonably and accurately compared to the propositions, and conclusions, the evidences, for Biblical Christianity. Through my MPhil and PhD theses research, and my website research and articles, I have connected the historical, Scriptural God to philosophy of religion concepts. I do reason that within reasonable, but not absolute certainty, internally and externally the premises in support of Biblical Christianity as a worldview are superior to premises in support of any other worldview. Therefore Biblical Christianity is true. Note, from my archives, only the infinite God has absolute, 100% certainty.

But reviews of, and comparisons to, other worldviews have taken place. Even without admittedly complete objectivity, having been a biblical Christian from a very young age, this was done with the use of reasoning, prayer, considering propositions and then premises and conclusions as evidence.

BLACKBURN, SIMON (1996) Oxford Dictionary of Philosophy, Oxford, Oxford University Press. 

CONWAY DAVID A. AND RONALD MUNSON (1997) The Elements of Reasoning, Wadsworth Publishing Company, New York.

LANGER, SUSANNE K (1953)(1967) An Introduction to Symbolic Logic, Dover Publications, New York. (Philosophy).

PIRIE, MADSEN (2006)(2015) How To Win Every Argument, Bloomsbury, London.

Accident Fallacy

The fifth of six automotive repair shops since Wednesday and my Toyota is still not repaired. My Dad stated I should take it to Toyota, even as it is likely more expensive.  No money spent as of yet. Toyota may be next...

BLACKBURN, SIMON (1996) Oxford Dictionary of Philosophy, Oxford, Oxford University Press. 

PIRIE, MADSEN (2006)(2015) How To Win Every Argument, Bloomsbury, London.

Cited

'a dicto secundum quid ad dictum simpliciter' Blackburn (7).

From the qualified statement to the unqualified (statement, my add). (7).

The fallacy of taking out a needed qualification. (7).

Also known as 'converse fallacy of the accident'. (7).

'If it is always permissible to kill in war, then it is always permissible to kill'. (7).

I would question even the qualified statement in the example.

It is permissible to kill willing opposing combatants.

It is not permissible to kill unwilling opposing combatants (surrendered or injured).

It is not permissible to kill civilians.

Therefore, it is not always permissible to kill in war.

However, for the example listed, it is not always permissible to kill because warfare operates with a different set of legal and ethical rules than does non-warfare.

Blackburn writes that the accident fallacy is

'a dicto simpliciter ad dictum secundum quid ' (7).

From the unqualified statement to the statement qualified. (7).

Blackburn writes that is an (alleged) fallacy. (7).

Arguing from the general case to the specific, particular case. (7).

He lists as example: 'If some snakes are harmless then some snakes in this bag are harmless.' (7).

I take it that philosophically, one should be careful in the diagnosis of accident fallacy, as it may not always be so.

Pirie explains that this fallacy assumes the 'freak features of an exceptional case are enough to accept rejection of the general rule'. (33).

Almost every generalization could be rejected because of a possible accidental case it does not cover.

But to always maintain this is the fallacy of accident. (33).

It is fallacious to treat a general, qualified statement as if it is unqualified. (33). The author states that it is a fallacy that appeals to anarchists because it appears to overturn general rules. (33).

General rules with a few exceptions.

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Fallacy Of Accent

Maple Ridge (Home of Mr. Bobby Buff)

Blackwell Reference Online

Cited

'Fallacy of Accent

Logic

A fallacy originally noticed by Aristotle, in which an argument proceeds to a conclusion by changing the syllabic accent of a word and hence causing its meaning to be changed. Such an argument is, of course, invalid. It is later expanded to cover cases in which one argues by emphasizing different parts of a sentence hence changing its meaning. It is also called the fallacy of emphasis, and usually occurs in spoken language. “The fallacy of accent is committed whenever a statement is accented in such a way as to change its meaning, and is employed in an argument.” Carney and Scheer, Fundamentals of Logic.'

PIRIE, MADSEN (2006)(2015) How To Win Every Argument, Bloomsbury, London.

Cited

'The fallacy of accent defends for its effectiveness on the fact the meaning of statements can change, depending on the stress put on words. The accenting of words or phrases can give a meaning quite different from that intended, and can add implications which are not part of the literal meaning.' (31).

Example used

'Light your cigarette' (31).

a) Without accent it looks like an invitation. (31).
b) As opposed to lighting a tablecloth or something else. (31).
c) Instead of someone else. (31).
d) Instead of sticking it in your ear. (31).

The author notes that by changing the accent, the meaning can be changed. (31)

'Light your cigarette', reads like an invitation or instruction.

''Light your CIGARETTE', reads as if an instruction to light the cigarette instead of something else.

'Light YOUR cigarette' read like an instruction to light your own cigarette and not another's.

'LIGHT your cigarette' reads as an invitation, instead of sticking it in your ear.

The author states: 'The fallacy lies with the additional implications introduced by emphasis. (32).

For our Blog context, that being theology, philosophy of religion, philosophy and Bible, this following statement from Pirie is relevant and profound:

'Your most widespread use of the fallacy of accent can be to discredit opponents by quoting them with an emphasis they never indented'. (32).

He notes that Richelieu needed six lines by which to hang an honest man. (32).

I reason he is meaning Cardinal Richelieu of France. This would be a good historical example where Christianity was politicized and did not closely follow the Gospel of Jesus Christ and his disciples, the Apostles and scribes.

The use of accent in a fallacious manner can twist words for the purpose of a lie.

Another example provided:

'Samson was blinded by the king of the Philistines who had promised not to touch him'. (32).

One can promise not to touch you, but pay to have someone else blind you...

One should pay special attention to the educated and elite, whether in a political, corporate, religious or other context when he or she may be using the fallacy of accent to persuade the masses.

But of course the masses can use the fallacy as well.

From a Biblical, Christian perspective this type of fallacious reasoning, this type of twisting of the truth, for the sake of attempting to win an argument, is unethical and morally wrong.

If one cannot win an argument without using fallacy, or more importantly present a good argument, perhaps premises and conclusions need to be reconsidered.