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| Thursday evening |
MPhil, Bangor University, 2003: The Problem of Evil: Anglican and Baptist Perspectives
PhD, University of Wales, Trinity Saint David, Lampeter, 2010: Theodicy and Practical Theology
PhD version: November 2011
From the MPhil thesis only degree:
J.S. Feinberg stated:
'God can remove evil if that is all He wants to do in our world. However, I will argue that God cannot remove evil without (1) contradicting other valuable things He has decided to do, (2) casting doubts on or directly contradicting the claim that He has all the attributes predicated of Him in Scripture, and/or (3) performing actions that we would neither desire nor require Him to do, because they would produce a greater evil than we already have in our world.' Feinberg (1994: 126).
I agree with the general idea in Feinberg’s quote. It is very possible that if God were to remove evil from his fallen creation, it would interfere with other valuable things needed for human development.
Both Feinberg and McGrath indicated this could contradict things stated in Scripture--Feinberg mentioned attributes, and McGrath mentioned promises. As well, greater evils could occur if God ridded the world of certain evils at this point. I think there are certain human developments, a type of human spiritual evolution which experiences certain evils for a set period of time before complete restoration through Christ occurs. So from this idea, I would conclude that God is still omnipotent, but yet he wills the continuation of the problem of evil for the greater good, and he remains holy, without sin.
As Feinberg’s idea points out, there is definitely some logical theological reasoning for evil existing within God’s creation.
FEINBERG, JOHN S. (1994) The Many Faces of Evil, Grand Rapids, Zondervan Publishing House.
McGRATH, ALISTER (1986) Iustitia Dei, Cambridge, Cambridge University Press.
McGRATH, ALISTER (1992) Bridge-Building, Leicester, Inter-Varsity Press.
McGRATH, ALISTER (1992) Suffering, London, Hodder and Stoughton Limited.
