The Orthodox Study Bible: Knowledge

The Orthodox Study Bible: Knowledge

The Orthodox Study Bible, New Testament and Psalms, (1993) Saint Athanasius Orthodox Academy,Thomas Nelson Publishers, Nashville, Tennessee. 

My review, as a biblical Christian of the Reformed tradition, of this fine academic source, continues. This Orthodox source uses the New King James Version (NKJV). 

Glossary from Reverend John W. Morris, Ph.D.

Knowledge

Quote:

'Knowing and experiencing the truth of God and salvation through Jesus Christ. Spiritual knowledge (1) is frequently identified with Christian doctrine (2) is applied to the spiritual meaning of the Scripture; and (3) refers to the mystical and contemplative knowledge, not merely intellectual knowledge of God. its aim and effects are to enhance man's responsibility, to aid in discernment of good and evil and to lead people to God...'(802).

From the verses this study bible provides, I will comment on 2 Corinthians 4: 6.

2 Corinthians 4: 6 The New King James Version (NKJV)

6 For it is the God who commanded light to shine out of darkness, who has shone in our hearts to give the light of the knowledge of the glory of God in the face of Jesus Christ.

2 Corinthians 4: 6 King James Version (KJV)

6 For God, who commanded the light to shine out of darkness, hath shined in our hearts, to give the light of the knowledge of the glory of God in the face of Jesus Christ. 

2 Corinthians 4: 6 New American Standard Bible (NASB) 

6 For God, who said, “Light shall shine out of darkness,” is the One who has shone in our hearts to give the Light of the knowledge of the glory of God in the face of Christ. 

Greek New Testament 2 Corinthians 4: 6

From the five Greek New Testament sources provided. 

(knowledge)

gnwsewV 

Bible Hub 2 Corinthians 4: 6

γνώσεως knowledge N-GFS

Noun: Genitive (of) feminine, singular

of the knowledge

Bible Hub.com 

Cited 

Strong's Concordance 

gnósis: a knowing, knowledge 

Original Word: γνῶσις, εως, ἡ 

Part of Speech: Noun, Feminine 

Transliteration: gnósis Phonetic 

Spelling: (gno'-sis) 

Definition: a knowing, knowledge 

Usage: knowledge, doctrine, wisdom. 

Cited 

2 Corinthians 4:6 

N-GFS GRK: φωτισμὸν τῆς γνώσεως τῆς δόξης 

NAS: to give the Light of the knowledge of the glory 

KJV: [give] the light of the knowledge of the glory 

INT: radiancy of the knowledge of the glory

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Theological reflections

I am in basic agreement with the Orthodox text here.

1) True, legitimate, New Testament knowledge of God, which is spiritual knowledge of God, is directly connected to concepts of New Testament (and biblical) doctrine. Therefore, it is related to theology.

2) This spiritual knowledge of God is applied for a correct and reasonable interpretation of scripture. For correct theology.

3) This knowledge refers to mystical and not just intellectual knowledge. In the perfect will of God for Christian believers, the Holy Spirit guides the spirit/mind, and physical brain of the regenerate (John 3, Titus 3) to have a true understanding of doctrine and theology, which is both intellectual and spiritual, not either/or in my humble opinion.

It would be possible for a scholar or reader/reviewer to intellectually understand scripture and theology without a proper spiritual understanding. Scholars such as these could still serve as legitimate academic sources of facts within biblical studies, theology and philosophy of religion, for example. I deduce I have cited some of these scholars. However, it is crucial all biblical exegesis and analysis be guided by the Holy Spirit for both good interpretation and practical application.

BLACKBURN, SIMON (1996) ‘A priori/A posteriori’, in Oxford Dictionary of Philosophy, p. 21-22. Oxford, Oxford University Press. 

BONJOUR, LAURENCE. (1996) ‘A Priori’, in Robert Audi (ed.), The Cambridge Dictionary of Philosophy, Cambridge, Cambridge University Press. 

EDWARDS, PAUL AND ARTHUR PAP (1973) (eds), ‘A priori knowledge: Introduction’, A Modern Introduction To Philosophy, New York, The Free Press. 

GUYER, PAUL AND ALLEN W, in KANT, IMMANUEL (1781)(1787)(1998) Critique of Pure Reason, Translated and edited by Paul Guyer and Allen W. Wood, Cambridge University Press, Cambridge. 

HUME, DAVID (1739-1740)(1973) ‘A Treatise of Human Nature’, in Paul Edwards and Arthur Pap (eds.), A Modern Introduction To Philosophy, New York, The Free Press. 

HUME, DAVID (1779)(2004) Dialogues Concerning Natural Religion, Lawrence, Kansas.

KANT, IMMANUEL (1781)(1787)(1998) Critique of Pure Reason, Translated and edited by Paul Guyer and Allen W. Wood, Cambridge University Press, Cambridge. 

KANT, IMMANUEL (1781)(1787)(1929)(2006) Critique of Pure Reason, Translated by Norman Kemp Smith, London, Macmillan. 

KANT, IMMANUEL (1788)(1997) Critique of Practical Reason, Translated by Mary Gregor (ed.), Cambridge University Press, Cambridge. 

KANT, IMMANUEL (1788)(1898)(2006) The Critique of Practical Reason, Translated by Thomas Kingsmill Abbott, London, Longmans, Green, and Co.

KANT, IMMANUEL (1791)(2001) ‘On The Miscarriage of All Philosophical Trials in Theodicy’, in Religion and Rational Theology, Translated by George di Giovanni and Allen Wood, Cambridge, Cambridge University Press. 

POJMAN, LOUIS P. (1996) Philosophy: The Quest for Truth, New York, Wadsworth Publishing Company.

STRONG, J. (1890)(1986) Strong's Exhaustive Concordance of the Bible, Burlington, Welch Publishing Company. 

The Orthodox Study Bible, New Testament and Psalms, (1993) Saint Athanasius Orthodox Academy,Thomas Nelson Publishers, Nashville, Tennessee.