Evil Versus Suffering (PhD Edit)

Butchart Gardens-trekearth

Butchart Gardens-trekearth

Evil Versus Suffering

Preface

PhD Edit published on this website, February 10, 2013, with additional references for an entry on academia.edu on September 23, 2023.

Evil Versus Suffering

Vermeer, within his study, makes a distinction between evil and suffering.[1]  Evil is a harmful event or situation that causes human suffering.[2]  Natural disasters and disease would be considered evil;[3] whereas, in contrast, suffering is the active emotional human response to evil.[4]  Evil is not suffering, but it is only when human beings attempt to find meaning with the negative results of evil that suffering exists.[5]  As Francis Young (1999) points out, there is no simple satisfactory answer for suffering within theodicy,[6] but the cross of Christ has the power to provide a genuine meaning in the lives of Christians.[7]  Suffering was part of Christ’s redemptive work.[8]  Bonhoeffer writes suffering, along with rejection ‘sum up the whole cross of Jesus’ as he died on the cross, Christ faced human rejection.[9]  Gebara offers a different position when she writes that the suffering of a God-man has been used by certain people to accept their own suffering within conformity,[10] and some religious movements can use this concept of suffering to cover up ‘misery or unjust crosses.’[11]  Gebara notes that suffering caused by evil persons committing wrong actions, should be distinguished from ‘anguish present in every human life.’[12]  The existence of evil is understood,[13] but Vermeer and the Nijmegen school are attempting to make empirical sense of resulting suffering, in light of the saving work of Christ on the cross.  

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[1] Vermeer (1999: 7).

[2] Vermeer (1999: 7).

[3] Vermeer (1999: 7). 

[4] Vermeer (1999: 7). 

[5] Vermeer (1999: 7).

[6] Young (1999: 556).

[7] Young (1999: 556).

[8] Bloesch (1987: 127).

[9] Bonhoeffer (1937)(1963: 96).

[10] Gebara (2002: 90).

[11] Gebara (2002: 90).

[12] Gebara (2002: 90).

[13] From research, at least within liberal and conservative Christian traditions, evil is deemed to exist, as is the problem of evil.  This is not to state that every single documented religious philosophy acknowledges evil and the problem of evil.

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