Thursday, April 09, 2015

Religious Literature In Plain View

Bagan, Burma, Facebook-Travel+Leisure

























Oxford states the secular is 1 'concerned with the affairs of this world; not spiritual or sacred'. 2 'not concerned with religion or religious belief'. 3. 'not ecclesiastical or monastic' 4. 'not bound by religious rule'. Oxford (1995: 1250).

This past Monday, I arrived back at my corporate employment in the security department, after the Easter break weekend.

A laminated 'Stations of the Cross' which appeared to be religious literature was located in the documents pile.

This literature was viewed by the corporate manager that reacted angrily to the senior security officer that had been working on the weekend asking why (paraphrased) this religious literature was out in the open in the documents pile when it should be in the closed desk drawer in the lost and found.

The corporate manager further noted (paraphrased) that we worked in a secular environment that was non-religious.

Interestingly, the corporate manager belongs to a famous, wealthy and corporate Nineteenth Century Christian restoration movement from the United States.

The senior security officer is Sikh and later asked me in private if the corporate manager was 'Anti-Christ'?

In my view, the corporate manager that has confessed his understanding of Jesus Christ to me previously at work was concerned with what would be perceived at the secular work site.

In the security department we do have some religious and philosophical dialogue among employees when not dealing with the public, but certainly the public and other departments are not involved in these discussions.

In other words, work is not mixed with personal views.

However, philosophically, what is the danger of someone from the public, a client, or another corporate department viewing religious literature from a corporate and secular perspective?

I reason that although there are many reasons that can be provided beyond the small scope of this limited post; a major reason is fear of offence.

A fear of offence in a major corporate place of business, a headquarters in Canada for a multinational corporation with over a trillion dollars in assets.

Therefore

Many in the Western world lack significant theological and religious education, formal or informal, and do not have the skill for any kind of rational conversation in regard to religion or philosophy of religion.

From the corporate perspective, Western society is secular and non-religious in general and their views need protecting.

Further

Although I can agree that the business context is not the context for religious and philosophical debate, I would reason that if the Western world had significant religious and philosophical education, such offence would not be as much of a concern in the corporate setting.

THE CONCISE OXFORD DICTIONARY (1995) Della Thompson (ed.), Oxford, Clarendon Press.

20 comments:

  1. APRIL 9, 2015

    The Moment that Saved My Marriage
    LYSA TERKEURST


    "Let your gentleness be evident to all." Philippians 4:5a (NIV)

    We all have them. Weak places. Places inside us that make us wonder if we’ll ever get it together like the together people. Places that make us feel "less than" the next girl.

    One of those weak places for me has always been my tendency to let my emotions boss me around, especially in conflict.

    My deepest desire is to let my "gentleness be evident to all" like our key verse says … but the truth is my reactions haven’t always reflected my desire for gentleness. I really think I was born with firecrackers in my blood.

    But when my relationships began to suffer due to my emotionally driven tirades, I found myself crying out to the Lord for help. He prompted my heart to pause and let the Holy Spirit intervene on my behalf when my emotions rallied to be right.

    Honestly, I wasn’t totally convinced that this whole "giving it over to God" thing really worked. Until one day I saw the beginnings of my imperfect progress.

    A few years ago, my husband Art and I hit a rough place financially. Some investments we’d made went bad and we lost nearly our entire life savings. I was knee deep in caring for three small children at the time and hadn’t a clue that financial danger was looming on the horizon.

    That is, until Art came home and the look on his face spoke of utter defeat. How could we have lost so much? He’d been wise with our finances. He’d done his research. He was a faithful saver. I stood stunned in our foyer that day, as Art told me the news.

    There were many different directions my reaction could have gone in the minutes that followed. I was upset. When Art first talked of making these particular investments, I shared with him that I didn’t have a good feeling about it. But, in the end, I let him make the final decision.

    So many times in my marriage, I’ve chosen the wrong words — words that were tainted with bitterness, words that were emotionally toxic. But I’m so thankful the Lord had been working on preparing my heart for this moment, and instead of reacting immediately with what would have been a disastrous response, I paused. I allowed the Holy Spirit a few seconds to interrupt my natural flesh feelings.

    Then, because of God’s Spirit working in me, I was able to wrap my arms around my husband and speak life-giving words into his weary heart: "I love you, Art. I loved you yesterday when we had everything. I love you today when we have nothing. I love you for who you are, not what you have."

    Now please understand … I was only able to have this response by God’s grace working in me. I still did quite a bit of wrestling to let my feelings catch up to the gentle words I felt led to speak out loud.

    ReplyDelete
  2. But a few years later, I saw incredible fruit from this one good reaction. Art and I were interviewed on a radio program. On the show Art was asked, "I know you and Lysa had a rough start to your marriage. But what happened that made you know you’d stick by her forever, no matter what?"

    Without hesitation, Art recounted my reaction over the lost investments.

    I cried. I couldn’t help but think this could have been the moment that saved my marriage.

    Had I been left to my own flesh reaction that day, it could have set us on the road to marital disaster. But, because of God’s response being stored up in me, this situation wound up bringing us closer together than we’d ever been.

    And I realized how crucial it is to always be aware of God’s preparation in our lives.

    One way to be more discerning of this is to commit to exchange whispers with God before shouts with the world every day. Before you check your cell phone or scroll through social media, spend time with Him. Listen for Him. And then go look for rich evidence of Him at work in your life.

    Because God stands in our yesterday, today and tomorrow, He sees all. And He knows the perfect way to prepare our hearts for every situation.

    When we embrace His preparations, even a girl with firecrackers in her blood like me can have reactions that honor God and breathe life into relationships.

    Dear Lord, I’m choosing to let You take control of my reactions. Help me to always exchange whispers with You before shouts with the world. In Jesus’ Name, Amen.

    TRUTH FOR TODAY:
    Proverbs 29:11, "A fool vents all his feelings, But a wise man holds them back." (NKJV)

    ReplyDelete
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    ReplyDelete
  4. Everyone has the right, without fear of ridicule or rancour, to believe in whatever the hell they want as long as it hurts no one else nor is it pushed down others throats. As long as religion is held within the hearts of those that believe it then they, and those agnostics and atheists who don't, should work in harmony.

    ReplyDelete
  5. Thank you for the comments, Russell.

    I agree that workplace and societal harmony is important. A key within Western democracy.

    ReplyDelete
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    A Travel Agent looked up from his desk to see an old lady and an old

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    The agent had had a good week and the dejected couple looking in the window gave him a rare feeling of generosity.

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    "I know that on your pension you could never hope to have a great holiday, so I am sending you off to a fabulous resort at my expense and I won't take 'no' for an answer."

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    ACTUALLY, SOME OF US ASK THE SAME QUESTION EVERY MORNING !

    ReplyDelete
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  12. Dear Beloved in Christ,

    Christian greetings in the name of our Lord Jesus Christ. I am Bro Peter Ehigie from Nigeria. By the grace of God our mission is to win souls to the kingdom of God, mandated "Great Commission" Matthew 28:16-20. Beloved, We are requesting for your kind assistant. We need Bibles for our new converts, whom are highly in need of the word of God, even if they are used ones we will gladly receive them to the glory of God.

    Thank You for being a blessing to the work of God here in Africa. We hope to hear from you soon.Yours in Christ, Peter Ehigie.

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    ReplyDelete
  14. Our Guaranteed Party

    I’m thinking about revival again, but the Lord is giving new ways. One goes like this: Revival is a group thing, it’s in the church, so why do I seem to take everything personally or individually? How can you and I think Group?

    I’m working with a John Leonard insight, on evangelism as a Party. It doesn’t have to be one-on-one, why not in a group as we share our struggles and joys? Wouldn’t there then be a lot more variety than any one of us could generate, something that would reflect much better the diverse riches of the gospel? That’s especially true if it’s not about, what if you were to die tonight, but instead harder ones like how can I possibly love this withdrawn woman in a godly way, or why is reading the Bible so boring?

    This might be a good excuse for being slow to work with Party—when I go to church I don’t see people afterwards praying for each other, and I don’t say those magic words either, how can I pray for you? How does John find all those parties? Does he put them all on himself? Still, we’ve learned this much, that neither you nor anyone else has all the spiritual gifts that we need so much, and it’s only as we’re part of church that we do. So ‘Church’ is really ‘Party,’ right?

    I have my Saturday morning men’s group. Being there at 6:30 is challenging but everything else is solid honest blessing. The others have been working with Bible passages I’ve neglected. They have issues that I don’t have, and they pray for mine. I have to nap later, but that group is always at the heart of my life. I think I’ll take in Get Real and read them a couple paragraphs about themselves, why not? This Saturday! Maybe I’ll ask them about how to work with sermons without apps? They have much to give me.

    ReplyDelete
  15. Revival is Party too, it has to be. But there’s the hard side, where Party doesn’t seem to fit, as in recognizing and confessing our sin. That’s what it’s all about: the reason why we need revival now is because we trivialize Jesus, and that sin is at the top of the list. So it’s time to look at our doctrine of ‘The Perseverance of the Saints.’ Don’t we tend to think mostly about the start of your Christian life, ‘conversion’ or ‘coming to Christ?’ Maybe that’s just me, but that’s where my thoughts go when I hear ‘regeneration’ or ‘justification.’ What if we thought of the powerful work of Jesus and the Holy Spirit being given to us right now, as we seasoned believers need renewed passion for Christ?

    John Leonard gives me yet another stimulus. He says that we should evangelize believers and disciple unbelievers! I think this is what he means: believers need to be reminded of how their classy programs for life always depend upon Jesus and his grace and love; unbelievers should pick up from the rest of us what living for Jesus looks like, with all its pain and frustration, and how the Holy Spirit keeps us going.

    I’ve known and used the first part for quite a while (Jack Miller, Sonship; Paul Kooistra, Living in Grace). That’s what we used to call ‘perseverance.’ But letting unbelievers know how hard a Christian life is? I haven’t heard that one before. But that has to be right, when we invite people to the Party we need to tell them how we’ll spend the time, that’s only honest.

    But it’s sometimes very hard. Do you know an amazing preacher who can move your heart every time he talks? I hope so. Do you know one like that who’s dumped it all and doesn’t believe it any more? I do. Do you know a truly gifted church planter? Who has cheated on his wife and won’t repent? I do. Do you see in yourself idolatry with very little room for Jesus? I do. With reality like that, what is the message of perseverance anyway? It’s tempting to go back to the what if you die tonight, with its quick and easy salvation.

    But to follow Jesus, you have to love him so much that you take up your cross daily, right? In this our culture that used to talk that way but is now honest enough to trash it all, right? What can your life look like, living that way? Do you take it as unending burden, where anything like happiness doesn’t fit? Or could it be a life of joy, of fulfillment, of being who you really are to an depth and width and height beyond anything you’ve ever imagined before, but now you’re getting there—well, this is the real you!

    It upsets you when the new sensitivity of your heart shows you strange things that you never could imagine before. The further along you are, the further you know you have to go! Let me say that again: the closer you come to your Savior and Lord Jesus, the more you want to know him better and better! That’s still major commitment—but it’s enormously fulfilling too. This is who you are, now you know, now you feast on Jesus because your eyes and heart and mind are more open than you ever imagined they could ever be!

    That takes getting used to, that taking up your cross, dumping all you’ve ever idolized, seeing your heart overflowing with joy. But that’s who you are, that’s who you were created to be, that’s the one for whom Jesus died and was raised. We get so much straight from the Word, and I’m helped also by how Geerhardus Vos puts together ‘election’ and ‘covenant’ in his ‘The Doctrine of the Covenant in Reformed Theology’ in Redemptive History and Biblical Interpretation, ed. colleague Dick Gaffin. (The titles are drier than the contents). Vos shows us the Bible’s big picture. ‘Covenant’ is about getting to know each other, you and the Lord, by living and working in harmony together. It includes what your Father asks you to do, all to bring him glory as you reflect him out to the whole world. How could you ever do that, that isn’t you and your gifts and your character, is it?

    ReplyDelete
  16. There’s your life, unbelievably hard and unbelievably important. Giving glory to God because of Jesus’ work in your heart—who are you to even imagine your doing that? Especially when you think of those you know who no longer want to, how could you be different?

    Vos reminds you that this is already happening in you. The heart obedience of Jesus Christ to our Father has been working in your heart all along. Keep doing what you’re doing, see the ‘already’ of Jesus working you through the hard places of your life, where the victory is ‘not yet’ obvious. My life forty years ago at Westminster Seminary was overwhelmed by a hard ongoing debate about, ‘we know we’re saved by faith in Jesus Christ, but doesn’t that have to be an ‘obedient faith?’ We were sure that if we weren’t following Jesus then we weren’t really trusting him, that was clear—but how could we at the same time follow only Jesus, never ourselves, if it was up to us to obey?

    In the midst of our confusion Ed Clowney gave us so much clarity, based on Vos’s own thinking: ‘It is an historical fact that the concept of the covenant lies in the consciousness of believers to express the certainty of the state of grace. It was used as a formula for the doctrine of the perseverance of the saints, a doctrine undoubtedly rooted in election. The train of thought was as follows: The fixity of the covenant of works [with Adam] depended on both God and man. Therefore it was a temporal, uncertain covenant. The covenant of grace has its fixity in God alone, who answers for both parties, and effects man’s willing and working by the Holy Spirit. Its fixity does not lie at the end as an ideal to be reached, but in the beginning, in the work of the Mediator, which in turn is already grounded in His eternal guaranty’ [p 257].

    Vos is very helpful but can be cryptic, so I’ll try to expand it. Without Jesus in our covenant with the Father, it all looks very ‘uncertain,’ not really ‘fixed,’ just like the old covenant with Adam wasn’t. If it depends on us, who knows how it will turn out? But with Jesus in with us, it’s different. Then we can trust in God's election of us, ‘His eternal guaranty’ that all will be well with us, as we rest upon our faithful Savior. Who is God's covenant really with? You and me, of course—but with the Lord Jesus too, at our sides and in our hearts, sharing his obedience to the Father with us, ‘answering for both parties.’

    ReplyDelete
  17. Election can seems far off and beyond; but within ‘the consciousness of believers’ it’s near at hand, overflowing with comfort and encouragement. It isn’t out there by itself in mystery, but so close to us in our Mediator. I know, we still wrestle with our heavy thoughts about those friends of ours who have chosen to leave Jesus Christ behind—but can we think of them as the part we don’t understand, while we are filled with joy over our own ’eternal guaranty.’

    This helps me, answering this hard one: how does election in Romans 8: 28-38, ‘if God is for us, who can be against us?’ go together with what came just before in 7: 24, ‘wretched man that I am, who will deliver me from this body of death?’ Thinking along with Vos, how can you fit together ‘eternal guaranty’ with the hard battle with my sin? Paul knew how! Since God's loving choice in election is rooted way back when, it can come over as out of our world—but if Romans 8 is the here and now answer to the despair of Romans 7, then there’s more to it than back then, it’s knowing God's merciful love in the so hard struggle right now.

    You know why we’re doing this reflecting. ’This body of death’ is personal but more than personal too, it’s a fair description of the church of Jesus Christ today, of all of us put together. Isn’t it? Aging, trivializing, listening to the ‘culture’ and not to the Word; so little prayer for change, so little repentance and reconciling with each other. Pride? Little compassion even for our unbelieving friends? Still glad Europe is worse, more glad that liberals are much worse?

    This is for each of us to work with, but especially together in Party too. Evangelizing in Party. Praying in Party. ‘Get Real’ and facing up to where you and I, where all of us are. Get Real with the Eternal Guaranty too—so that it’s more real than our weak and trivial living. Together, rejoicing in our Lord’s Eternal Guarantee.




    ADDENDUM to BOTH HANDS: Will Barker encourages us to read this one: Merciful: the Opportunity and Challenge of Discipling the Poor Out of Poverty, by Randy Nabors.



    D. Clair Davis

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  18. Financial restructuring legally completed. Bye student loans...

    ReplyDelete