Monday, March 10, 2014

Greg Welty And Christ As Sinless Human Being (PhD Edit)

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Greg Welty rejects Plantinga’s idea that God cannot create a world containing moral good and no moral evil,[1] and raises the objection that God brought Christ into the world as a sinless human being.[2]  

Welty’s point here is that every human being could have therefore been sinless[3] and the world could contain good and no evil with significantly free human beings that would not commit wrong actions.[4] 

I have a similar objection to Welty’s.[5]  Within my theodicy, I reason that God could have, if he wished, made significantly free human beings, or human like beings who would have been perfectly morally good and would not commit wrong actions. God’s choice not to create such beings, in my mind is not a sign of a lack of power, or moral failure, but rather the use of his own perfect and significantly free will for good purposes. 

March 10, 2014

Note as well, the angels of God not fallen are deduced to be significantly free and have not committed wrong actions (Revelation 12).

I reason significantly free beings can made perfect, holy and good gaining knowledge of good and evil and do not choose evil and do not require the option to choose evil.

Therefore, fallen humanity as is and the atonement and resurrection work of Christ as applied to those chosen and elect in Christ is part of God’s sovereign plans. As is the culminated Kingdom of God with the new heaven and new earth (Revelation 20-22).

PLANTINGA, ALVIN C. (1977)(2002) God, Freedom, and Evil, Grand Rapids, Wm. B. Eerdmans Publishing Company.

PLANTINGA, ALVIN C. (1982) The Nature of Necessity, Oxford, Clarendon Press.

PLANTINGA, ALVIN C. (2000) Warranted Christian Belief, Oxford, Oxford University Press.

WELTY, GREG (1999) ‘The Problem of Evil’, in Greg Welty PhD, Fort Worth, Texas.Philosophy Department, Southwestern Baptist Theological Seminary, http://www.ccir.ed.ac.uk/~jad/welty/probevil.htm



[1] Plantinga (1977)(2002: 30).  Welty (1999: 1).
[2] Welty (1999: 1).
[3] Welty (1999: 1).
[4] Welty (1999: 1).
[5] Welty (1999: 1).

31 comments:

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  3. There are no questions in regard to my
    orientation.

    Yes another stating I joined their club.

    I am adopted, perhaps I have an evil twin...

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  4. "Religion and science have a common ancestor - ignorance" A.C. Grayling
    Theology? What a waste of time and intellect. Madmen dancing on pinheads discussing the merits of an invisible friend. After all the evil committed by Christians and others of faith, finally we are breaking the bonds that shackle human intellect to the wasteland of faith. kick away your crutches, put aside your lame fictions, stand up and be good. You don't have to follow the path of organised religion. You no longer have to defend the evil it has done for a shallow shell of a god who is vile and inadequate in every conceivable way. Tolerance of intolerance is cowardice. Monotheism must now account for its crimes. When trying to engage in reasonable debate we face a psychosis unable to commit to dialogue but forever quotes from a fictional book written 400 years after the birth of Yeshua. There is little good within the bible and yet still we have to tolerate the intolerable. When will monotheism be brought to trial for crimes against humanity?
    Evil? If such a thing exists is the construct of organised religion.

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  5. Thanks, Russell.

    A presentation of a critical overall view.

    Critical views are often discussed in many articles on both of my blogs.

    Does not really add anything to the discussion on free will and determinism and sovereignty.

    'You don't have to follow the path of organised religion.'

    Far too over-simplistic in my case, as obviously my views are multifaceted and do not belong under any singular organized umbrella.

    But all persons are influenced by views of others.

    Have a good week, Russell.

    ReplyDelete
  6. 'When trying to engage in reasonable debate we face a psychosis unable to commit to dialogue but forever quotes from a fictional book written 400 years after the birth of Yeshua.'

    By the way, here are more accurate NT dates, the canon creation not equalling when books were written...

    NT chronology

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  9. I actually met with Gary Habermas, Sunday.

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    '1 Corinthians 15:3-7 is widely recognized by New Testament scholars as a statement of belief (creed) that was systematized long before Paul quoted it. If so, it represents the earliest historical account of Jesus’ resurrection, and goes back to the eyewitnesses themselves. Gary Habermas comments on the very early date of this creed, which even skeptical scholars acknowledge.

    Do critical scholars agree on the date of this pre-Pauline creed? Even radical scholars like Gerd Lüdemann think that “the elements in the tradition are to be dated to the first two years after the crucifixion . . . no later than three years after the death of Jesus.” Similarly, Michael Goulder contends that Paul’s testimony about the resurrection appearances “goes back at least to what Paul was taught when he was converted, a couple of years after the crucifixion.”

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    — Gary Habermas, “Tracing Jesus’ Resurrection to Its Earliest Eyewitness Accounts,” God is Great, God is Good (InterVarsity Press, 2009), 212.'

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