1. Impressed: I only viewed this sermon from about the 24 minute mark on, as I was working with parking, but I thought (as per usual) that Pastor Matt presented a good, biblically, theologically, balanced message, with bonus common sense, in regards to the pandemic, church and government.
Sunday, November 07, 2021
Monday, November 01, 2021
PhD: Twitter quote 109
Photo: A Travel Bucket List, Japan, October 26 2021
2010 Theodicy and Practical Theology: PhD thesis, the University of Wales, Trinity Saint David, Lampeter
Twitter version
Mill rejects Christianity. Mill (1874)(2002: 16). Carey (2002: 110), and traditional Christian doctrine concerning omnipotence. Mill (1833)(1985)(2009: 24). Carey (2002: 115). Gordon (2002: 3).
Edited from PhD thesis
Mill rejects Christianity. Mill (1874)(2002: 16). Carey (2002: 110), and traditional Christian doctrine concerning omnipotence. Mill (1833)(1985)(2009: 24). Carey (2002: 115). Gordon (2002: 3). Mill’s deity is similar to the ‘Platonic Demiurge’ Wainwright (1996: 188). Carey (2002: 116).
This deity simply develops matter from preexisting chaos Wainwright (1996: 188). Therefore God would not only be limited in power but also finite in nature. Mill supports a concept of a first cause Carey (2002: 116). Gordon (2002: 3). Mill (1833)(1985)(2009: 10), as in a series of events Mill (1833)(1985)(2009: 7). But this leaves the nagging question and problem of what was the cause of the Demiurge?
An infinite eternal God can be understood as the first cause not needing a cause.
God’s essence is eternal and necessary (logically must exist), and the finite universe is temporal and contingent (not necessary). Shedd (1874-1890)(1980: 191 Volume 1). God as a necessary being is therefore the cause of contingent creation. Frame reasons God is the creator and the Lord of the beginning of history. This occurs within his eternal plans. Frame (2002: 389). Within this view God is the implied first cause that exists necessarily prior to everything else. Pojman (1996: 596).
BARTH, KARL (1932-1968) Church Dogmatics, The Doctrine of Creation: Volumes 1 and 3. Translated by J.W. Edwards, Rev. O. Bussey, and Rev. Harold Knight, Edinburgh, T. and T. Clark.
BARTH, KARL (1932-1968) Church Dogmatics, The Doctrine of God: Volume 2, First Half –Volume, Translated by J.W. Edwards, Rev. O. Bussey, and Rev. Harold Knight, Edinburgh, T. and T. Clark.
BAVINCK, HERMAN (1918)(2006) Reformed Dogmatics Volume 2: God and Creation, John Bolt (gen.ed.), Translated by John Vriend, Baker Academic, Grand Rapids.
BAVINCK, HERMAN (1918)(2006) Reformed Dogmatics Volume 3: Sin and Salvation in Christ, John Bolt (gen.ed.), Translated by John Vriend, Baker Academic, Grand Rapids.
BLACKBURN, SIMON (1996) Oxford Dictionary of Philosophy, Oxford, Oxford University Press.
CAREY, GEORGE W. (2002) ‘The Authoritarian Secularism of John Stuart Mill’, in On Raeder’s Mill and the Religion of Humanity, Volume 15, Number 1, Columbia, University of Missouri Press.
FRAME, JOHN M. (2002) The Doctrine of God, P and R Publishing, Phillipsburg, New Jersey.
GORDON, DAVID (2000) ‘John Stuart Mill on Liberty and Control’, in The Mises Review, Volume 6, Number 1, Auburn, Alabama, Ludwig Von Mises Institute.
MILL, JOHN STUART (1789-1861)(2003) Utilitarianism and On Liberty, Mary Warnock (ed.), Blackwell Publishing, Oxford.
MILL, JOHN STUART (1825-1868)(1984) Essays on Equality, Law, and Education, John M. Robson (ed.), University of Toronto Press, Toronto, University of Toronto Press.
MILL, JOHN STUART (1833)(1985)(2009) Theism: John Stuart Mill The Collected Works of John Stuart Mill, Volume X - Essays on Ethics, Religion, and Society, Toronto, University of Toronto Press.
MILL, JOHN STUART (1874)(2002) The Utility of Religion, London, Longman, Green, and Reader.
MILL, JOHN STUART (1874)(1885) Nature the Utility of Religion and Theism, London, Longmans, Green and Co.
POJMAN, LOUIS P. (1996) Philosophy: The Quest for Truth, New York, Wadsworth Publishing Company.
SHEDD, WILLIAM G.T. (1874-1890)(1980) Dogmatic Theology, Volume 1, Nashville, Thomas Nelson Publishers.
SHEDD, WILLIAM G.T. (1874-1890)(1980) Dogmatic Theology, Volume 2, Nashville, Thomas Nelson Publishers.
WAINWRIGHT, WILLIAM J. (1996) ’Demiurge’, in Robert Audi, (ed.), The Cambridge Dictionary of Philosophy, Cambridge, Cambridge University Press.\
Revised November 1, 2021, reformatting due to Blogger template updates
Friday, October 29, 2021
Links related to research completed for teaching this week/A cover that does the original some justice
A cover that does the original some justice
My good friend 007, also known as JLVH, let us know on the Against Forced Isms, Facebook page that something may Erupt soon. So, I was thinking about another excellent, guitar solo, although much shorter, and also a cover version. The being the La Villa Strangiato electric guitar solo, from Exit Stage Left. There are two other guitar solos in the piece, but it is difficult to find someone online that attempts the electric intro solo (not the acoustic studio album version). Many versions, including several Rush live versions, do not perform the introduction.
Video one: Cover
Video two: Original
---
Links related to research completed for teaching this week
My teaching at community group, bible study, reportedly went well this week. Here are the links for the extra background research I completed.
Thursday, October 28, 2021
PhD: Twitter quote 108
PhD: Twitter quote 108
From the main body
Twitter version I
An infinite eternal God can be understood as the first cause not needing a cause.
From PhD footnotes
Twitter version II
Karl Barth explains within The Doctrine of Creation that the essence of God himself is eternal, he is before time, above time and after time. Barth (1932-1968: 67).
Twitter version III
God is ‘infinite spirit’ and eternal. Shedd (1874-1890)(1980: 152 Volume 1).
Twitter version IV
God is eternal and without beginning or end. Bavinck (1918)(2006: 148 Volume 2).
Twitter version V
God is eternal and infinite, he is eternal now, ‘the permanent now’ and eternity results from his infinity. Weber (1955)(1981: 455).
Twitter version VI
God has eternal existence as a ‘just and wise person.’ Frame (2002: 388).
Twitter version VII
God’s essence is eternal and necessary (logically must exist), and the finite universe is temporal and contingent (not necessary). Shedd (1874-1890)(1980: 191 Volume 1).
October 28, 2021
Twitter version VIII
The necessary, that which exists by necessity, exists in any possible world, or any possible reality.
---
BARTH, KARL (1932-1968) Church Dogmatics, The Doctrine of Creation: Volumes 1 and 3. Translated by J.W. Edwards, Rev. O. Bussey, and Rev. Harold Knight, Edinburgh, T. and T. Clark.
BARTH, KARL (1932-1968) Church Dogmatics, The Doctrine of God: Volume 2, First Half -Volume, Translated by J.W. Edwards, Rev. O. Bussey, and Rev. Harold Knight, Edinburgh, T. and T. Clark.
BAVINCK, HERMAN (1918)(2006) Reformed Dogmatics Volume 2: God and Creation, John Bolt (gen.ed.), Translated by John Vriend, Baker Academic, Grand Rapids.
BAVINCK, HERMAN (1918)(2006) Reformed Dogmatics Volume 3: Sin and Salvation in Christ, John Bolt (gen.ed.), Translated by John Vriend, Baker Academic, Grand Rapids.
BLACKBURN, SIMON (1996) Oxford Dictionary of Philosophy, Oxford, Oxford University Press.
ERICKSON, MILLARD (1994) Christian Theology, Grand Rapids, Baker Book House.
FRAME, JOHN M. (1999) ‘The Bible on the Problem of Evil: Insights from Romans 3:1-8,21-26; 5:1-5; 8:28-39’, IIIM Magazine Online, Volume 1, Number 33, October 11 to October 17, Fern Park, Florida, Third Millennium.
http://www.thirdmill.org/files/english/html/th/TH.h.Frame.ProblemofEvil.htm
FRAME, JOHN M. (2002) The Doctrine of God, P and R Publishing, Phillipsburg, New Jersey.
JAMES, WILLIAM (1892-1907)(1969) The Moral Philosophy of William James, John K. Roth (ed.), Thomas Y. Crowell Company, New York.
JAMES, WILLIAM (1893)(2004) William James and a Science of Religions, Wayne Proudfoot (ed.), Columbia University Press, New York.
JAMES, WILLIAM (1902-1910)(1987) Writings 1902 – 1910, The Library of America, New York.
JAMES, WILLIAM (1902)(2002) The Varieties of Religious Experience, Prometheus Books, Amherst, New York.
JAMES, WILLIAM (1904) ‘Does ‘Consciousness’ Exist?’, in Journal of Philosophy, Psychology, and Scientific Methods, Volume 1, pages 477-491. New York, Columbia University.
http://psychclassics.yorku.ca/James/consciousness.htm
JAMES, WILLIAM (1907) Pragmatism: A New Name for Some Old Ways of Thinking, Longman and Green Company, New York.
MILL, JOHN STUART (1789-1861)(2003) Utilitarianism and On Liberty, Mary Warnock (ed.), Blackwell Publishing, Oxford.
MILL, JOHN STUART (1825-1868)(1984) Essays on Equality, Law, and Education, John M. Robson (ed.), University of Toronto Press, Toronto, University of Toronto Press.
MILL, JOHN STUART (1833)(1985)(2009) Theism: John Stuart Mill, The Collected Works of John Stuart Mill, Volume X - Essays on Ethics, Religion, and Society, Toronto, University of Toronto Press.
http://oll.libertyfund.org/?option=com_staticxt&staticfile=show.php%3Ftitle=241&chapter=21523&layout=html&Itemid=27
MILL, JOHN STUART (1874)(2002) The Utility of Religion, London, Longman, Green, and Reader.
http://www.laits.utexas.edu/poltheory/mill/three/utilrelig.html
MILL, JOHN STUART (1874)(1885) Nature the Utility of Religion and Theism, London,
Longmans, Green and Co.
MILLBANK, JOHN, CATHERINE PICKSTOCK, and GRAHAM WARD (2001) Radical Orthodoxy, London, Routledge.
ROTH, JOHN K. ‘Introduction’ (1892-1907)(1969) in The Moral Philosophy of William James, John K. Roth (ed.), Thomas Y. Crowell Company, New York.
ROTH, JOHN K. (1981) Encountering Evil, Stephen T. Davis (ed.), Atlanta, John Knox Press.
SHEDD, WILLIAM G.T. (1874-1890)(1980) Dogmatic Theology, Volume 1, Nashville, Thomas Nelson Publishers.
SHEDD, WILLIAM G.T. (1874-1890)(1980) Dogmatic Theology, Volume 2, Nashville, Thomas Nelson Publishers.
WEBER, OTTO (1955)(1981) Foundations of Dogmatics, Volumes 1 and 2, Translated and annotated by Darrell L. Guder, William B. Eerdmans Publishing Company.
WHITEHEAD, ALFRED NORTH (1926) Religion in the Making, New York, The MacMillan Company.
WHITEHEAD, ALFRED NORTH (1927-1929)(1957) Process and Reality, New York, The Free Press/MacMillan Publishing Company, Incorporated.
WHITEHEAD, ALFRED NORTH (1967)(1986) ‘Adventures of Ideas’, in Forest Wood JR., Whiteheadian Thought as a Basis for a Philosophy of Religion, University of Southern Mississippi, Hattiesburg, University Press of America, Inc.
http://www.religion-online.org/showchapter.asp?title=2736&C=2479
Subscribe to:
Posts (Atom)