Friday, June 28, 2019

Jehovah/יהוה: Briefly (sermon)

Central Park: Burnaby

Grace Baptist Church January 24 2016

This is a sermon I have linked in regards to the biblical names of God.

Jehovah

(YHWH)

יהוה The Tetragrammaton

Cited from sermon notes from Michael Phillips

It is Yahweh or as our older Bibles sometimes spell it, Jehovah. 

THE MEANING 

Scholars do not agree on the exact meaning of this name, but they all agree that its most important appearance is Exodus 6:3, where God appears to Moses in the burning bush- I appeared to Abraham, to Isaac, and Jacob, as 'God Almighty', but by my name YAHWEH, I was not known to them. (In many of our Bibles, YAHWEH is translated LORD in all capitals. But the Hebrew is YAHWEH or Jehovah). 

The verse is somewhat peculiar because, in fact, the name YAHWEH appears many times in history before the burning bush, as early as Genesis 2:4. The fathers, therefore, did know this name. And so, what did God mean? He meant that, while they knew the name, YAHWEH, they did not know its full significance. But, on the return of Moses to Egypt, the Exodus, and the events that followed, they would know the true meaning of the name.

Cited

What is it? 

It is God the Loyal! The Lord who keeps His Word! The One who makes Good on His promises! Included in this name is a sense of God's nearness. The Promise-Keeping God does not make good on His Word from afar-like a rich uncle wiring you money from Asia-but does it in person, face-to-face. 

This is seen at the Burning Bush. Yawheh didn't give Moses his assignment from Heaven, but on earth, a few feet away from the man, it seems. The same is true when He gave Israel His Law. And especially, when- The Word was made flesh and dwelt among us. The Loyal God is a personal God, the Lord who draws near to us to prove His trustworthiness.

Cited

The name appears more than 5,000 times in the Old Testament, and is usually translated LORD (in all capitals). Not even the more generic Elohim (or, 'God') occurs as often. This means He wants us to know Him by His more personal name. Not that He cares which word we use, but that we think of Him as He reveals Himself to us. And this means, in the first place, as Yahweh, the trustworthy God who comes near to meet our needs. 

Sometimes the name is attached to other words, to show us how faithful the Lord is.

There are compound names which include Yahweh and Phillips mentions four in his sermon notes, see sermon link at top of entry...

Cited

This is important to us because there's a New Testament word for 'Joshua', and you know it, of course: Jesus. Why was our Lord given this name instead of some other? Because that's what He would be, God's Savior- He shall save His people from their sins.

The God-given name of God the Son, as incarnate, Jesus (Christ equals anointed, messiah) is therefore directly relevant to his mission. He is God saved as anointed, God saved as messiah.

STRONG, J. (1890)(1986) Strong's Exhaustive Concordance of the Bible, Burlington, Welch Publishing Company.

Strong page 722: Jehovah 3068 in Hebrew

Strong page 824: Lord also 3068 in Hebrew
Strong page 728: Jesus 2424 in Greek
Strong page 62: 3068 in Hebrew יהוה
Strong page 48: 2424 in Greek Ιησούς

Strong page 63: 3091 in Hebrew, there is more than one Hebrew rendering, two here

Wednesday, June 26, 2019

The Orthodox Study Bible: Purpose of Psalms/Cults

The Orthodox Study Bible: Purpose of Psalms/Cults

Preface

The Orthodox Study Bible, New Testament and Psalms, (1993) Saint Athanasius Orthodox Academy,Thomas Nelson Publishers, Nashville, Tennessee. 

Besides the New Testament, this scholarly text and bible within Orthodoxy, provides the Psalms. (For disclosure, once again, I am Protestant and Reformed)

This Blogger article was originally published 20190626. Revised for an entry on academia.edu, 20240928.

I Continuing with this Bible's introduction...

Purpose

The text opines that Psalms serve many functions, such as foretelling coming events (636) and recalling history (636), framing laws for life (636), providing suggestions for what should be done to obey God's word (636), which was in the context of the time the Hebrew Bible books. But the importance of the Psalms is applied to the Christian Church which connects the Hebrew Bible to the New Testament which is documented historically as supernatural revelation. The Orthodox bible also writes that the Psalms are to provide the treasure of good doctrine (636), and deal with passions which effect the human soul (636), through the power of transformation.

In agreement, based on my educational background, I view the Psalms (and the Proverbs) as effective writings, presenting general, but not always specific truths, in light of problems of evil and problems of suffering. The ultimate remedy to problems of evil and problems of suffering provided through the atoning and resurrection work of God the Son, Jesus Christ, applied to believers. This will eventually be culminated and applied to new creation.
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II Cults

I was recently viewing a television drama with someone (Person X) that is not a confessing biblical Christian or well-educated in religious studies. The television program featured a fictionalized cult. I mentioned to Person X that the show had done some reasonable research on cults. Person X claimed the Baptist church or local charismatic church down the road was just as much a cult as the dramatized version on television.

Importantly, Person X meant in the context of a cult of excessive control as in the fictionalized example.

So, for our purposes of this entry and relevancy, let us add churches including Orthodoxy within this review, into a greater category of religion, which may very well, quite possibly, be considered a cult by Person X and/or those with similar views. Or at least many churches and religions as critics will debate on what is a cult. We therefore connect section (I) to section (II) in this entry.

John Ankerberg and John Weldon in Encyclopedia of Cults and New Religions admit that the use of the term cult is not easy to resolve. (XXI). In an academic sense, all religious worship and groups within a specific system of worship can be viewed as cult (cult 1). (XXII). This is commonly used in academic textbooks, for example, Oxford describes cult as a system of religious worship, especially in ritual. (327). If Person X meant that Baptist churches and the charismatic church down the road were cults in that sense (religions) (cult 1), he would be right. His premise would be true.

But that was not what he meant...

Based on a Christian perspective, state Ankerberg and Weldon, a cult in another sense is a (pseudo Christian, my add) false Christian church and or movement which claims to be (theologically, my add) Christian and yet has core and key dogmas and doctrines which contradict biblical Christianity. (XXII) (cult 2). Therefore, in my view, in this second context (cult 2), any church that holds to biblical Christianity (a form of biblical Christianity as Protestant, Roman Catholic and Orthodox, groups differ) would not be a cult.

In other words, biblical Christianity embraces essential, core, key doctrines such as, non-exhaustively, the biblical nature of God, Trinity, deity of Christ, and the atoning and resurrection work of Christ applied to those regenerate, enlightened, believers in Jesus Christ. All human beings tainted by corruption, sin and the fall and in need of salvation. Heaven is the end result for those in Jesus Christ; Hell for those not in Jesus Christ (Revelation 20).

Further Ankerberg and Weldon in another third sense (cult 3), define a cult as demanding submission to unbiblical authority and an unbiblical leader (my add) (XXII); this is connected to excessive spiritual control, psychological dependence and regulation. (XXII). Contrary to the cult example in the fictionalized drama, most Christian churches do not demand submission to unbiblical authority and unbiblical leadership (cult 3). Most Christian churches do not feature the level of excessive spiritual control, psychological control and manipulation and rule.

Yes, there are certainly exceptions, and I do believe that there are Christian cults that exist, in contrast to pseudo Christian cults. In other words, there are in-part, biblical Christian churches and movements with cultic aspects in the sense of wrong doctrine, at least secondary dogmas and doctrines, and excessive control over attenders and members. A Christian church claiming some key essential, core, key doctrines, and yet not others, is in my view debatable as truly biblically Christian, but of course ultimate judgement is up to God. (Revelation 20, 2 Corinthians 5: 10).

I noted to Person X that I could leave my Mennonite Brethren Church and attend a Baptist church with no threat of leaving the Gospel. Many cults assume their organization is the only true church.

There is the biblical Christian Church, that along with Hebrew Bible era saints, will live everlastingly within the culminated Kingdom of God in Revelation 21-22.

Therefore, now using some of my learned symbolic logic (see entries)

In one sense

Cult = c

Religion = r

Biblical Christianity = b

⊨ r

(Cult entails religion)

 c ⊨ b

(Cult entails biblical Christianity)

(cult 1)

In another sense

˜⊨  b

(Cult does not entail biblical Christianity)

(cult 3)

Person X has a view that is error as he had (cult 3) in mind. His premise, false.

Key symbols ≡df = Equivalence by definition : = Equal (s) ε = Epsilon and means is ⊃ = Is the same as ⊨ is Entails ˜ = Not ∃ = There exists ∃! = There exists ∴ = Therefore . = Therefore < = Is included v = a logical inclusive disjunction (disjunction is the relationship between two distinct alternatives). x = variable = Conjunction meaning And 0 = Null class cls = Class int = Interpretation

ANKERBERG, JOHN AND JOHN WELDON (1999) Encyclopedia of Cults and New Religions, Eugene, Oregon, Harvest House Publishers.

BLACKBURN, SIMON (1996) Oxford Dictionary of Philosophy, Oxford, Oxford University Press.

BROWNING, W.R.F. (1997) Dictionary of the Bible, Oxford, Oxford University Press.

DUNNETT, WALTER M. (2001) Exploring The New Testament, Wheaton, Crossway Books.

FEE, GORDON D. (1987) The First Epistle To The Corinthians, Grand Rapids, William B. Eerdmans Publishing Company.

GUNDRY, ROBERT (1981) A Survey of the New Testament, Grand Rapids, Zondervan.

HAMILTON, VICTOR P. (1988) Handbook on the Pentateuch, Grand Rapids, Baker Book House.

HOOVER, A.J. (1996) ‘Apologetics’, in Walter A. Elwell (ed.), Evangelical Dictionary of Theology, Grand Rapids, Baker Books.

LANGER, SUSANNE K (1953)(1967) An Introduction to Symbolic Logic, Dover Publications, New York. (Philosophy).

LA SOR, WILLIAM SANFORD, DAVID ALLAN HUBBARD, AND FREDERIC WILLIAM BUSH. (1987) Old Testament Survey, Grand Rapids, William B. Eerdmans Publishing Company.

MARSH, PAUL, W. (1986) ‘1 Corinthians’, in F.F. Bruce, (ed.), The International Bible Commentary, Grand Rapids, Marshall Pickering/Zondervan. 

MARTIN, WALTER (1965)(1997) The Kingdom of The Cults, Minneapolis, Bethany House Publishers. Christianity, Cults & Religions (1996) (2010), Hendrickson Publishers, Rose Publishing, MA.

MOUNCE, ROBERT H. (1990) The Book of Revelation, Grand Rapids, William B. Eerdmans Publishing Company.

PIRIE, MADSEN (2006)(2015) How To Win Every Argument, Bloomsbury, London.

The Concise Oxford Dictionary (1995) Della Thompson (ed.), Oxford, Clarendon Press.

The Orthodox Study Bible, New Testament and Psalms, (1993) Saint Athanasius Orthodox Academy,Thomas Nelson Publishers, Nashville, Tennessee.
 
Connected article 


Monday, June 24, 2019

The Orthodox Study Bible: Briefly on the Psalms & Prayer

The Orthodox Study Bible: Briefly on the Psalms & Prayer

Preface

The Orthodox Study Bible, New Testament and Psalms, (1993) Saint Athanasius Orthodox Academy,Thomas Nelson Publishers, Nashville, Tennessee. 

The review of this academic bible continues. This short, non-exhaustive article was originally published on Blogger, 20190624. Serving as a secondary article referenced for a larger entry on academia.edu.


Besides the New Testament, this scholarly text and bible within Orthodoxy, provides the Psalms. (For disclosure, once again, I am Protestant and Reformed)

Continued background information

June 18 2019

Uses of the Book of Psalms within the Orthodox Church (635).

-Within the daily cycle of prayers (635). Within a liturgical Orthodox tradition certain Psalms are quote 'fixed' within the daily services. (635). Such as morning prayers, evening prayers and prayers of the hours. (635).

Via this bible review, here is another example of the more structured traditional nature of Orthodoxy (more like the Roman Catholic Church) in comparison to modern evangelical churches.

-There are Psalms read in the order of the morning and evening services, (quote Matins and Vespers) (635). These are chanted in their entirety in Orthodox monasteries. (635).

-Psalms are read during certain Church special feasts and/or in seasons of prophetic statements, emphasizing the work of Christ. (636).
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Even as I am member of a church with less structured prayer, as prayers are usually led by the pastoral and church leadership;  I do not undervalue liturgical prayer that is embraced by the congregation as true statements, especially concerning God and the accomplished atoning and resurrection work of Jesus Christ for believers. The Psalms, foreshadow the work of Jesus Christ (accepted as such within Christianity and not Judaism) and serve as useful teaching and prayer within Orthodoxy, and the Christian Church, overall.

I personally find stating versions (not necessarily word for word  each time from Mathew 6: 9-13, Luke 11: 2-4), of the Lord's Prayer very helpful and effective as prayer. Both corporate and personal prayer.

Saturday, June 22, 2019

Brief on the greater good (PhD Edit)

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2010 Theodicy and Practical Theology: PhD thesis, the University of Wales, Trinity Saint David, Lampeter 

Human beings lack the ability to envision how God could use all the evil within world history for the greater good. Davis (1981: 23).

There is certainly a degree of truth to the idea that the evil God allows often cannot be reasonably understood by persons. This could, however, be due as much, or even more, to finite human nature and reasoning as opposed to a moral deficiency or lack of omnipotence with God.

(June 22, 2019: The human nature at present remains corrupted, sinful and tainted and therefore, so is human reasoning. See Romans, Galatians, for example)

God in Christ works these things towards the greater good, Cranfield (1992: 204); in particular in the context of salvation for those that know Christ. Cranfield (1992: 204). Evil and sin are not to be confused with goodness and obedience. Cranfield (1992: 204).

Within Reformed traditions, as God willingly allows evil things to occur, his purposes and motives are pure. God can remain holy and pure while willing evil for the greater good. God’s attribute of omniscience provides him knowledge in order to work his plans for the greater good within creation that no other being can possess without God revealing this information. This attribute denotes that God knows all things, and has direct cognition of all events in his creation. Grenz, Guretzki, and Nordling (1999: 86).

The compatibilist, position, will view God as directly willing evil and suffering for the greater good and not merely allowing it to occur. Feinberg (1994: 64). Leibniz (1710)(1998: 61). God’s motives in willing an action would work toward the greater good even while human beings freely sinned. Calvin (1543)(1996: 37-40).

(June 22 2019: I will add that whatever God wills and allows within permissible that leads towards his perfect will, should be considered the greater good. Whatever God wills in his perfect will, leads toward the greater good.)

Compatibilism & Incompatibilism June 18 2017

CALVIN, JOHN (1543)(1996) The Bondage and Liberation of the Will, Translated by G.I. Davies, Grand Rapids, Baker Book House.

DAVIS, STEPHEN T. (1981)(ed.), Encountering Evil, Atlanta, John Knox Press.

FEINBERG, JOHN S. (1994) The Many Faces of Evil, Grand Rapids, Zondervan Publishing House.

GRENZ, STANLEY J., DAVID GURETZKI AND CHERITH FEE NORDLING (1999) Pocket Dictionary of Theological Terms, Downers Grove, Ill., InterVarsity Press. 

LEIBNIZ, G.W. (1710)(1998) Theodicy, Translated by E.M. Huggard Chicago, Open Court Classics.