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I recently discussed this topic on April 22
To continue with the theological concept of
darkness.
I had mentioned that I was discussing Christian evangelism and witnessing and obstacles to them, the other day, while my good friend drove us around. While pulling into a Chevron station my good friend wisely quoted John 3: 19-20 from the New American Standard Version
19 This is the judgment, that the Light has come into the world, and men loved the darkness rather than the Light, for their deeds were evil. 20 For everyone who does evil hates the Light, and does not come to the Light for fear that his deeds will be exposed.
From Strong's:
4655 for darkness in John 3: 19. (88).
σκότος
Bauer explains that here is this context, darkness can be understood as 'religious and moral darkness, of darkening by sin, of the state of unbelievers and of the godless.' (757-758).
From my Reformed perspective, the corrupted, fallen nature of humanity (Genesis 3, Romans) prohibits a person in darkness from embracing the light to the point of salvation.
New American Standard Bible
Romans 5:10 10
For if while we were enemies we were reconciled to God through the death of His Son, much more, having been reconciled, we shall be saved [a]by His life.
Footnotes: [a] Romans 5:10
Colossians 1: 21-24
21
And although you were formerly alienated and hostile in mind, engaged in evil deeds, 22 yet He has now reconciled you in His fleshly body through death, in order to present you before Him holy and blameless and beyond reproach— 23 if indeed you continue in the faith firmly established and steadfast, and not moved away from the hope of the gospel that you have heard, which was proclaimed in all creation under heaven, and of which I, Paul, was made a minister.
Human beings as enemies of God and being alienated from God with a hostile mind (s), in my opinion cancels out theology/philosophy of person's simply responding to the offer of salavtion using libertarian free will (incompatibilism).
In contrast, God, through the Holy Spirit, regenerates the persons (Titus 3, or same makes born again John 3) applying the atonement and resurrection work of Jesus Christ to those persons that simultaneously embrace, as secondary cause, with limited free will, what God has caused, choosing them (Ephesians 1-2) (compatibilism).
This is neither libertarian free will, nor divine force of coercion.
From my Reformed perspective, the goodness and pure heart (I would state purified heart) that welcomes the light is the heart regenerated by the Holy Spirit.
Theologically, I reason a human spirit, mind and heart that embraces darkness, outside of divine regeneration, is a reason for lack of belief.
Does this cancel out other possible, reasonable, premises for lack of belief in Christian faith and philosophy?
I do not think so. This explains, biblically, the human spiritual condition, but there can be various human held premises and conclusions that render disbelief. I am not stating that every premise for lack of belief is intellectually and philosophically wrong; rather I am acknowledging the biblical, spiritual condition which via corrupted, fallen human nature, desires and limited free will, renders premises, whether true or false, in such a way to stay in unbelief.
This opposed to holding to certain premises, true or false, in reasonable faith, theology and philosophy.
BAUER, WALTER. (1979)
A Greek-English Lexicon of the New Testament, Translated by Eric H. Wahlstrom, Chicago, The University of Chicago Press.
STRONG, J. (1890)(1986)
Strong's Exhaustive Concordance of the Bible, Burlington, Welch Publishing Company.
