Thursday, July 13, 2017

Quaternio terminorum: The fallacy of four

Near the Fraser River, yesterday

PIRIE, MADSEN (2006)(2015) How To Win Every Argument, Bloomsbury, London.

Quaternio terminorum

This is the fallacy of four terms. (171). The standard three line argument requires that one term be repeated in the first two lines, and not be within the conclusion. (171). This is in the context of syllogistic reasoning. (171).

Common example within philosophy:

All men are mortal.
Socrates is a man.
Therefore Socrates is mortal.

Pirie reasons that 'we cannot deduce new relationships between terms by using a middle term common to both-there isn't one.'

Blackburn explains that a syllogism is the presentation of one proposition from two premises. (368). In other words, two premises (propositions) and then a conclusion.

Logically fallacious

'Description: This fallacy occurs in a categorical syllogism when the syllogism has four terms rather than the requisite three (in a sense, it cannot be a categorical syllogism to begin with!) If it takes on this form, it is invalid.'

However, not all valid and sound argumentation holds to syllogism

University of Kentucky

From the University of Kentucky:

'argument

An Argument is a group of statements including one or more premises and one and only one conclusion. The point of an argument is to give the receiver of the argument good reason to believe new information.'

Premises are not limited, in every case.

University of Windsor 2011

Cited

'G.C. GODDU Department of Philosophy University of Richmond'

'ABSTRACT: Is it possible for an argument to have either zero premises or an infinite number of premises? I shall argue that regardless of how you conceive of arguments you should accept that an argument could have an infinite number of premises. The zero case is more complicated since the matter seems to depend not only on the metaphysics of arguments, but also the nature and function of arguing. I shall argue that at least a plausible case can be made for the possibility of zero premise arguments.'

'How many premises can an argument have?'

'If what I have argued here is correct, then everyone should accept the possibility of infinite premise arguments. On the other hand, whether we should accept zero-premise arguments seems to depend upon the resolution of other highly controversial options in argumentation theory such as—does every argument need a corresponding act of arguing? Does defining argument require an appeal to function? Trying to resolve these issues is a project for another time. At the very least, however, I hope that I have sketched out a position according to which it is straightforwardly possible for there to be zero-premise arguments.'

End citations

I can embrace the idea of many premises and one conclusion. I would present any other conclusion, within another argument. I would prefer this to the rarely used argument with more than one conclusion.

In humility, this material is more within the disciplines of classical/ancient philosophy. I am still a student in regard to fallacies. I am educated at a PhD level in philosophical theology and philosophy of religion. Philosophy of Religion is within the discipline of philosophy, as are my specialties, theodicy, the problem of evil, free will and determinism, but I worked within Religion and Theology departments in the United Kingdom. These disciplines are also under the umbrella of philosophical theology and within that the nature of God can be added as an academic specialty of mine.

I am not a classical/ancient philosopher. I have consistently claimed to only be a philosopher of religion. This also explains why I am reviewing page by page the philosophical texts of Pirie and Langer. To gain more knowledge of classical/ancient philosophy which does overlap with theology and philosophy of religion.

Argumentation presented within my Canadian, Christian, academic career and my secular United Kingdom, MPhil and PhD theses degrees was not by definition, syllogistic. Syllogistic argumentation would be allowed as exception only.

While validity and soundness was required, three or more premises were often provided (and academically required) in arguments, in support of a conclusion, within written text. This is also the case on my websites. I have not attempted to write syllogistic arguments, although I do attempt to present logical and sound arguments.

Non-syllogistic, deductive arguments were used within my academic work and are presented on my websites. When providing four or more premises, I am not attempting a strict syllogistic presentation.

BLACKBURN, SIMON (1996) Oxford Dictionary of Philosophy, Oxford, Oxford University Press.

LANGER, SUSANNE K (1953)(1967) An Introduction to Symbolic Logic, Dover Publications, New York. (Philosophy).

PIRIE, MADSEN (2006)(2015) How To Win Every Argument, Bloomsbury, London.

Slight update for an entry on academia.edu on May 27, 2023

Wednesday, July 12, 2017

Zero class?

Majorca, Spain: Facebook. This is one of my favourites, colourized.
LANGER, SUSANNE K (1953)(1967) An Introduction to Symbolic Logic, Dover Publications, New York.

The Langer philosophy text review, continues.

Some key symbols from the textbook:
≡df = Equivalence by definition : = Equal (s)
ε = Epsilon and means is
⊃ = Is the same as
⊨ is Entails
 ˜ = Not
∃ = There exists
∃! = There exists
∴ = Therefore
· = Therefore
= Is included
v = a logical inclusive disjunction (disjunction is the relationship between two distinct alternatives).

Two classes are mutually exclusive if their product is a null-class, as in class A and class B, then A x B = 0. (142). Langer uses the example that there are no individuals that are both Lords and Commons; this class of persons is zero. (142). There are no carnivorous cows. (142). 'A' means carnivorous and 'B' means 'cows', then A x B = 0. (142).

Is this example, Langer changed from A + B to A x B. It appears she is writing that the amount of Lords x (times) the amount of Commons produces no one class of persons. A zero class.

A related entry: April 2017 null class

Theological examples:

There are no individuals that are both

A = Liberal theologians
B = Conservative theologians

For the sake of this argument, they are mutually exclusive. Of course there are theologians with varying positions, but this is a philosophical symbolic logic article and not a primarily theological entry.

Therefore:

A x B = 0

or

L x C = 0

L ⊨ ˜ C

Liberal theologians entail that they are not conservative theologians.

L ˜ ⊃ C

Liberal theologians are not the same as a conservative theologians.

∃! L + ∃! C ∴ R

There exists, liberal theologians plus conservative theologians, therefore, there are religious scholars.

Based on Langer's philosophical symbolic logic; liberal theologians and conservative theologians would be mutually exclusive in a similar way that would be Lords and Commons. They would be of null class, zero class.

However:

Both Lords and Commons would be British citizens. They are both is the class of United Kingdom citizens.

Both liberal theologians and conservative theologians would be in the class of religious scholars.
quickmeme.com




Monday, July 10, 2017

Presentation over content

Duino, Italy, Google+ added colour

PIRIE, MADSEN (2006)(2015) How To Win Every Argument, Bloomsbury, London.

Presentation over content

When a claim, or premises, conclusion (s) making arguments, presented do not establish true content or logical validity. Instead an attempt is made to influence. (170).

Influencing the reader or listener may be more effective than a 'mundane' argument. (170). The fallacy resides in that presentation is not in the packaging but in the content. (170).

In my online psychological studies, I have read and heard those that opine that the best looking political candidate usually wins an election. The looks of this person is often more important than his/her platform. When this occurs this would be presentation over content. People are influenced to vote for the perceived best looking candidate.

Pirie:

'This book is about logic, not marketing'. (171). Pirie places this fallacy within The Informal fallacies of relevance (Intrusion). (230).

Fallacy files

Cited

'Exposure: The distinction between a Formal and an Informal Fallacy is that a formal fallacy is based solely on logical form, and an informal fallacy takes into account the non-logical content of the argument. This roughly parallels the distinction between deductive and non-deductive modes of reasoning. Typically, formal fallacies are committed by deductive arguments, whereas informal fallacies occur in arguments that could be at best inductively strong. However, there are exceptions to this pattern, for instance Begging the Question.

Source: Robert Audi (General Editor), The Cambridge Dictionary of Philosophy, 1995.'
alexdapiata.com

Sunday, July 09, 2017

In Three Minutes: Manhole

Last night at the movie theatre

Recent sermons

Proverbs 12: 9: From today's sermon at church.

English Standard Version

Better to be lowly and have a servant than to play the great man and lack bread.

New American Standard Bible 

Better is he who is lightly esteemed and has a servant Than he who honors himself and lacks bread.

In an earlier sermon I heard this week, Pastor John Courson preached similarly from Jeremiah 45.

Jeremiah 45:5

English Standard Version (ESV)

5 And do you seek great things for yourself? Seek them not, for behold, I am bringing disaster upon all flesh, declares the Lord. But I will give you your life as a prize of war in all places to which you may go.”

Jeremiah 45:5

New American Standard Bible (NASB)

5 But you, are you seeking great things for yourself? Do not seek them; for behold, I am going to bring disaster on all flesh,’ declares the Lord, ‘but I will give your life to you as booty in all the places where you may go.’”

Courson states that the Lord warns against seeking success for self. (568). Being esteemed by other people to make one feel good. (568). This can even be spiritialized as in having a 'noteworthy ministry'. (568). To be approved by others and to make a name in history is problematic (568). The flesh will be destroyed. (568). The mind should be set on God. (568).

Jon Courson

COURSON, JON (2005) Application Commentary, Thomas Nelson, Nashville.

Manhole?
Public domain