Tuesday, July 25, 2023

Baculum, Argumentum Ad III/Appeal to Force

Baculum, Argumentum Ad III/Appeal to Force 

Photo: Granville Street, 1901, Facebook

I. Preface

I have used, edited and revised, material from two directly related, previous website articles, and one other, to create a new third article for an entry on academia.edu. 



II. Baculum, Argumentum Ad/Appeal to Force 

PIRIE, MADSEN (2006)(2015) How To Win Every Argument, Bloomsbury, London. 

'When reason fails you, appeal to the rod.' (46). Pirie lists Soviet leader, Joseph Stalin as a classic adherent. (47). This fallacious approach uses force as means of persuasion as the argument would be lost without it. (46). Interestingly, the first leader of the Soviet Union also made use of this fallacy... 

III. Vladimir Lenin

Referenced from an earlier article on this website. Vladimir Lenin's views on the use of terror are referenced, which make use of this 'fallacy of force', in my humble opinion.

My article


I referenced


Cited

'From the 1 September 1918 edition of the Bolshevik newspaper, Krasnaya Gazeta:' 

'“We will turn our hearts into steel, which we will temper in the fire of suffering and the blood of fighters for freedom. We will make our hearts cruel, hard, and immovable, so that no mercy will enter them, and so that they will not quiver at the sight of a sea of enemy blood. We will let loose the floodgates of that sea. Without mercy, without sparing, we will kill our enemies in scores of hundreds. Let them be thousands; let them drown themselves in their own blood. For the blood of Lenin and Uritsky, Zinovief and Volodarski, let there be floods of the blood of the bourgeois - more blood, as much as possible.”'

'Excerpt from an interview with Felix Dzerzhinsky published in Novaia Zhizn on 14 July 1918.'

'We stand for organized terror - this should be frankly admitted. Terror is an absolute necessity during times of revolution. Our aim is to fight against the enemies of the Soviet Government and of the new order of life. We judge quickly. In most cases only a day passes between the apprehension of the criminal and his sentence. When confronted with evidence criminals in almost every case confess; and what argument can have greater weight than a criminal's own confession.”'

'Excerpts from V.I. Lenin, “The Lessons of the Moscow Uprising” (1906) Keeping in mind the failure of the 1905 revolution, Lenin argued that it was imperative for an even more ruthless application of force in the pursuit of overthrowing the Tsar’s regime.' 

'“We should have taken to arms more resolutely, energetically and aggressively; we should have explained to the masses that it was impossible to confine things to a peaceful strike and that a fearless and relentless armed fight was necessary. And now we must at last openly and publicly admit that political strikes are inadequate; we must carry on the widest agitation among the masses in favour of an armed uprising and make no attempt to obscure this question by talk about "preliminary stages", or to befog it in any way. We would be deceiving both ourselves and the people if we concealed from the masses the necessity of a desperate, bloody war of extermination, as the immediate task of the coming revolutionary action.'
---

IV. Baculum, Argumentum Ad III/Appeal to Force continued

Baculum, Argumentum Ad (appeal to the stick, appeal to force) would be a philosophical and psychological tool at times of political dictatorships, radical religious fundamentalists, radical liberals, and the corporate world, as examples. This of course includes various forms of communism, as noted.

The fallacy could be used on a parental level... 

Example:

'Kid if you do not do as I say, you will get whooped'. (A classic approach, I do not approve of)

Pirie explains. However, the threat of force does not have to be in the form of physical violence. (46). This fallacy occurs when 'unpleasant consequences are promised for failing to comply with the speaker's wishes'. (46). The author reasons that irrelevant material is brought into an argument. (46). The argument is largely abandoned and instead, forceful persuasion is used and depended on. There is a 'breakdown and subversion of reason'. (46).  

(Certainly, a totalitarian, dictatorship like the Soviet Union, subverted reason...)

V. Lander University

Philosophy, Lander University

Cited

'I. Argumentum ad Baculum (fear of force): the fallacy committed when one appeals to force or the threat of force to bring about the acceptance of a conclusion. The ad baculum derives its strength from an appeal to human timidity or fear and is a fallacy when the appeal is not logically related to the claim being made. In other words, the emotion resulting from a threat rather than a pertinent reason is used to cause agreement with the purported conclusion of the argument.

The ad baculum contains implicitly or explicitly a threat. Behind this threat is often the idea that in the end, "Might makes right." Threats, per se, however, are not fallacies because they involve behavior, not arguments.'

('Might makes right'. how Marxist! My add)

Cited

'Often the informal structure of argumentum ad baculum is as follows.

If statement p is accepted or action a is done, then logically irrelevant event x will happen. Event x is bad, dangerous, or threatening. Therefore, statement p is true or action a should be rejected.'

Cited

'II. Examples of ad baculum fallacies:

Chairman of the Board: "All those opposed to my arguments for the opening of a new department, signify by saying, ‘I resign.’

"The Department of Transportation needs to reconsider the speed limit proposals on interstate highways for the simple reason that if they do not, their departmental budget for Department of Transportation will be cut by 25%.'

End Citations

My example

Space Commander: 'All those opposed to my orders in regard to the new security measures can open up the airlock and step outside and go for a very long walk...'

VI. Logically Fallacious

Logically Fallacious

References: {apa} Jason, G. (1987). The nature of the argumentum ad baculum. Philosophia, 17(4), 491–499. https://doi.org/10.1007/BF02381067 {/apa}

Cited

'argumentum ad baculum (also known as: argument to the cudgel, appeal to the stick) 

Description: When force, coercion, or even a threat of force is used in place of a reason in an attempt to justify a conclusion. 

Logical Form: If you don’t accept X as true, I will hurt you.' 

Cited

'Jordan: Dad, why do I have to spend my summer at Jesus camp? 

Dad: Because if you don’t, you will spend your entire summer in your room with nothing but your Bible! 

Explanation: Instead of a reason, dad gave Jordan a description of a punishment that would happen. 

Exception: If the force, coercion, or threat of force is not being used as a reason but as a fact or consequence, then it would not be fallacious, especially when a legitimate reason is given with the “threat”, direct or implied.'

VII. Valid arguments

This fallacy might be used by a person or entity when as Prie noted, reason fails.

The use of this fallacy could occur for several reasons but, non-exhaustively, it could be used as...

1. X provides a sound argument with a true premise (s) and a true conclusion, that is rejected by Y.

2. X provides a less than a sound argument, that is rejected by Y.

X then resorts to the use of fallacy under review.
---

A valid deductive argument can have 

False premises and a true conclusion (FT)

False premises and a false conclusion (FF)

True premises and a true conclusion (TT)

However

True premises and a false conclusion (TF) is invalid. Valid arguments with all true premises are called sound arguments. The conclusion also being true.

BLACKBURN, SIMON (1996) Oxford Dictionary of Philosophy, Oxford, Oxford University Press. 

CONWAY DAVID A. AND RONALD MUNSON (1997) The Elements of Reasoning, Wadsworth Publishing Company, New York. 

LANDER UNIVERSITY, PHILSOPHY (1997-2020) Argumentum ad Baculum https://philosophy.lander.edu/logic/force.html
Lander University.

LANGER, SUSANNE K (1953)(1967) An Introduction to Symbolic Logic, Dover Publications, New York. 

LOGICALLY FALLACIOUS: References: {apa} Jason, G. (1987), The nature of the argumentum ad baculum. Philosophia, 17(4), 491–499. https://doi.org/10.1007/BF02381067 {/apa}

PIRIE, MADSEN (2006)(2015) How To Win Every Argument, Bloomsbury, London.

WORLD FUTURE FUND 
http://www.worldfuturefund.org 

Monday, July 03, 2023

The Tin Man v The Straw Man

Wikipedia: Original novel

The Tin Man v The Straw Man (Ethical Superiority & Mispresenting an Opponent's Position, fallacies)

Preface

The main source for this article is...

PIRIE, MADSEN (2006)(2015) How To Win Every Argument, Bloomsbury, London.

I reviewed this Pirie text, entry by entry, over roughly a couple of years, online. As I am editing my website articles for entries on academia.edu, I noticed that within the Pirie text, the Straw Man entry referenced the Tim Man entry. This Canadian holiday weekend, I therefore decided to create a new website article as my template for the academia.edu entry with a review of the two fallacies combined.

The Tin Man/Ethical Superiority fallacy

Pirie:

"It is not a fallacy to be ethically superior to your opponent. It is fallacy to assume you are without supporting evidence. And the evidence must be more compelling than the fact that your opponent disagrees with you.' (92).

With my first employment post-Secondary school, a mentor in the insurance field, taught me to never assume, because it makes an:

ass/u/me

I have taken this life lesson and applied it to my academic work. This is similar to my concept of not guessing in academia, as much as possible. 

Back to Pirie:

One party assumes to be ethical with a position and therefore the other party with a contrary position is assumed unethical. (92). This is also transferred to related morality. But a different worldview or different opinion on a subject, does not necessarily make either position ethical or unethical. Pire reasons this has also been called the 'Tin Man' fallacy as in the Tin Man, from the Wizard of Oz (1939) has no heart. (93). 

This is opposed to the 'Straw Man' fallacy. (93). The Straw Man fallacy misrepresents an opponent's position, and then knocks that misrepresented position down. (193). Straw Man attacks can be connected to personal (ad hominem) attacks, as in producing fictional intellectual attacks and as well, personal attacks versus an opponent.

The fallacious implementation of Tin Man/Ethical Superiority approach is easy to imagine. The Christian accuses someone of a contrary worldview and that same worldview of being unethical and immoral. The person of a non-Christian worldview condemns the Christian and biblical and gospel views as being unethical and immoral. However, reasonable ethical standards need to be established and then a breaking of these ethics, reasonably established for a rational critique to occur.

Not assumed. 

The Straw Man fallacy

Once again, the straw man fallacy occurs when one misrepresents an opponent's position; this is created to knock down the opponent's position. (193).

Example from my Columbia Bible College experience (Paraphrased).

Student: You do not hold to Mennonite non-resistance and pacifism.

Student: You support the maintaining of law and order through state force (Romans 13, 1 Peter 2).

Student: You support 'just war.'

Student: Therefore, you support 'preventive war', under the guise of 'just war', theory.

Undergrad Russ: No, I clearly stated that I do not support, 'preventive war' theory. Nor do I think every war defined by governments as 'just war' is always a just war.

Student; Yes, you do.

Undergrad Russ: No, I clearly do not based on what I have stated. You are twisting the terminology I have used. Further, you should not be attempting to tell me what I believe.

The student misrepresented my law and order and just war position as equating with preventive war theory. This student built a straw man.

Traditionally the straw man deliberately overstates an opponent's position. (193). This was done by my opponent at Columbia Bible College. The adversary is portrayed as the extremist. (193). As was I falsely portrayed, in my example, as I did not hold to the classic Anabaptist/Mennonite position. Therefore, I disagreed the student that using the straw man. The real position of the opponent is not adequately reasoned with when this fallacy is used. (193).

This undergrad example, in my humble opinion, is also an example of lazy intellectual reasoning, which should be avoided. If one is to engage in debate, be prepared and be open-minded. An opponent's position should be evaluated reasonably and with significant rationality.

The straw man will be frequently used in religion and philosophy debates. At a different church than I attend now, a teacher and proponent of incompatiblism stated to me that 'You do not want to be a compatibilist', as he implied that equated to a hard determinist. In other words, anyone that holds to any form of determinism is a hard determinist. This is academically and philosophically, false and a misrepresentation of my position. I explained:

Incompatibilism

There can be no antecedent (prior) conditions or laws that will determine that an action is committed or not committed. Feinberg (1994: 64). With this view, freedom is incompatible with contingently sufficient nonsubsequent conditions of an action. The contingently sufficient nonsubsequent actions would be God making people in such a way that they only freely did one thing or another. Feinberg (1994: 60).

Hard determinism v Soft determinism/Compatibilism

Within hard determinism God (theistic model) would be the only cause of human actions, while with soft determinism God would be the primary cause of human actions and persons the secondary cause.

Compatibilism, like incompatibilism, holds to free will but in a limited form. Pojman (1996: 596). Feinberg, a noted compatibilist, describes compatibilism as stating certain nonconstraining conditions could strongly influence actions in conjunction with human free will performing these actions. Feinberg (2001) explains that with this viewpoint, there will be no contradiction in stating God would create human beings who were significantly free, unconstrained, and yet committed actions that God willed. Feinberg (2001: 637).

Technically, hard determinism and soft determinism/compatibilism are not defined identically and in fact have significant differences.

BLACKBURN, SIMON (1996) Oxford Dictionary of Philosophy, Oxford, Oxford University Press.

EDWARDS, JONATHAN (1729)(2006) Sovereignty of God, New Haven, Connecticut, Jonathan Edwards Center, Yale University. http://edwards.yale.edu/archive/documents/page?document_id=10817&search_id=&source_type=edited&pagenumber=1 

EDWARDS, JONATHAN (1731-1733)(2006) Law of Nature, New Haven, Connecticut, Jonathan Edwards Center, Yale University. 

EDWARDS, JONATHAN (1754)(2006) Freedom of the Will, Flower Mound, Texas. Jonathanedwards.com.

FEINBERG, JOHN.S. (1986) Predestination and Free Will, in David Basinger and Randall Basinger (eds.), Downers Grove, Illinois, InterVarsity Press.

FEINBERG, JOHN.S. (1994) The Many Faces of Evil, Grand Rapids, Zondervan Publishing House. 

FEINBERG, JOHN.S. (2001) No One Like Him, John S. Feinberg (gen.ed.), Wheaton, Illinois, Crossway Books.

FLEW, ANTONY, R.M. HARE, AND BASIL MITCHELL (1996) ‘The Debate on the Rationality of Religious Belief’, in L.P. Pojman (ed.), Philosophy, The Quest for Truth, New York, Wadsworth Publishing Company. 

FLEW, ANTONY AND A.MACINTRYE (1999) ‘Philosophy of Religion’, in Alan Richardson and John Bowden (eds.), A New Dictionary of Christian Theology, Kent, SCM Press Ltd.

LANGER, SUSANNE K (1953)(1967) An Introduction to Symbolic Logic, Dover Publications, New York. (Philosophy). 

MACKIE, J.L. (1955)(1996) ‘Evil and Omnipotence’, in Mind, in Michael Peterson, William Hasker, Bruce Reichenbach, and David Basinger (eds.), Philosophy of Religion, Oxford, Oxford University Press. 

MACKIE, J.L. (1971)(1977)(2002) ‘Evil and Omnipotence’, in The Philosophy of Religion, in Alvin C. Plantinga, God, Freedom, and Evil, Grand Rapids. Wm. B. Eerdmans Publishing Company.

PIRIE, MADSEN (2006)(2015) How To Win Every Argument, Bloomsbury, London.

PLANTINGA, ALVIN C. (1977)(2002) God, Freedom, and Evil, Grand Rapids, Wm. B. Eerdmans Publishing Company. 

PLANTINGA, ALVIN C. (1982) The Nature of Necessity, Oxford, Clarendon Press.

POJMAN, LOUIS P. (1996) Philosophy: The Quest for Truth, New York, Wadsworth Publishing Company.

STACE, W.T. (1952)(1976) Religion and the Modern Mind, in John R. Burr and Milton Goldinger (eds.), Philosophy and Contemporary Issues, London, Collier Macmillan Publishers.

My mentioned previous articles