PhD questionnaire graphs (the problem of evil) finale
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I promised participants that I would share questionnaire results online as appreciation for the support.
The most relevant propositions were presented here:
Part 1: Wednesday, April 01, 2009 PhD questionnaire graphs (the problem of evil)
I promised participants that I would share questionnaire results online as appreciation for the support.
The most relevant propositions were presented here:
Part 1: Wednesday, April 01, 2009 PhD questionnaire graphs (the problem of evil)
2010 Theodicy and Practical Theology: PhD thesis, the University of Wales, Trinity Saint David, Lampeter
With this post comments are appreciated. Thank you to Mark for helping me put the questionnaire together initially and Charles for assisting me with the graphs.
Question 2
Question 3
Question 5
Question 6
Question 20
Question 29
Question 37
Question 41
Question 45
Question 47
Question 48
Question 49
Question 50
Question 51
Question 52
Question 53
Question 54
Question 55
Question 56
Bibliography: Some key references from my MPhil/PhD and website work
ADAMS, ROBERT. M (1996) ‘Theodicy’, in Robert Audi (ed.), The Cambridge Dictionary of Philosophy, Cambridge, Cambridge University Press.
ANDERSON, RAY S. (2001) The Shape of Practical Theology, Downers Grove, Illinois, InterVarsity Press.
AUGUSTINE (388-395)(1964) On Free Choice of the Will, Translated by Anna S.Benjamin and L.H. Hackstaff, Upper Saddle River, N.J., Prentice Hall.
AUGUSTINE (398-399)(1992) Confessions, Translated by Henry Chadwick, Oxford, Oxford University Press.
AUGUSTINE (400-416)(1987)(2004) On the Trinity, Translated by Reverend Arthur West Haddan, in Nicene and Post-Nicene Fathers, Series One, Volume 3, Denver, The Catholic Encyclopedia.
AUGUSTINE (421)(1998) Enchiridion, Translated by J.F. Shaw, Denver, The Catholic Encyclopedia.
AUGUSTINE (426)(1958) The City of God, Translated by Gerald G. Walsh, Garden City, New York, Image Books.
AUGUSTINE (427)(1997) On Christian Doctrine, Translated by D.W. Robertson Jr., Upper Saddle River, N.J., Prentice Hall.
AUGUSTINE (427b)(1997) On Christian Teaching, Translated by R.P.H. Green, Oxford, Oxford University Press.
BARNHART, J.E. (1977) ‘Theodicy and the Free Will Defence: Response to Plantinga and Flew’, Abstract in Religious Studies, 13, Cambridge, Cambridge University Press.
BAUER, W. (1979) A Greek-English Lexicon of the New Testament, Translated by Eric H. Wahlstrom, Chicago, The University of Chicago Press.
BEEBE, JAMES R. (2006) ‘The Logical Problem of Evil’, in The Internet Encyclopedia of Philosophy, Buffalo, University at Buffalo.
BLOCHER, HENRI. (1994) Evil and the Cross, Translated by David G. Preston, Leicester, InterVarsity Press.
KLEIN, WILLIAM W., CRAIG, C. BLOMBERG, AND ROBERT L. HUBBARD, JR. (1993) Introduction to Biblical Interpretation, London, Word Publishing.
BLOESCH, DONALD G. (1987) Freedom for Obedience, San Francisco, Harper and Rowe Publishers.
CAIRD, GEORGE B. (1977) Paul's Letters from Prison Paperback, Oxford, Oxford University Press.
CALVIN, JOHN (1539)(1998) The Institutes of the Christian Religion, Book IV, Translated by Henry Beveridge, Grand Rapids, The Christian Classic Ethereal Library, Wheaton College. http://www.ccel.org/ccel/calvin/institutes.html
CALVIN, JOHN (1540)(1973) Romans and Thessalonians, Translated by Ross Mackenzie, Grand Rapids, Wm. B. Eerdmans Publishing Company.
CALVIN, JOHN (1543)(1996) The Bondage and Liberation of the Will, Translated by G.I. Davies, Grand Rapids, Baker Book House.
CALVIN, JOHN (1550)(1978) Concerning Scandals, Translated by John W. Fraser, Grand Rapids, William B. Eerdmans Publishing Company.
CALVIN, JOHN (1552)(1995) Acts, Translated by Watermark, Nottingham, Crossway Books.
CALVIN, JOHN (1553)(1952) Job, Translated by Leroy Nixon, Grand Rapids, Baker Book House.
CALVIN, JOHN (1554)(1965) Genesis, Translated by John King, Edinburgh, The Banner of Truth Trust.
CHOPP, REBECCA S. (1995) Saving Work, Louisville, Kentucky, Westminster John Knox Press.
COURSON, JON (2005) Application Commentary, Thomas Nelson, Nashville.
CRANFIELD, C.E.B. (1992) Romans: A Shorter Commentary, Grand Rapids, William B. Eerdmans Publishing Company.
DAVIS, STEPHEN T. (1981)(ed.), Encountering Evil, Atlanta, John Knox Press.
ERICKSON, MILLARD (1994) Christian Theology, Grand Rapids, Baker Book House.
ERICKSON, MILLARD (2003) What Does God Know and When Does He Know It?, Grand Rapids, Zondervan.
ESHLEMAN, ANDREW (1997) ‘Alternative Possibilities and the Free Will Defence’, in Religious Studies, Volume 33, pp. 267-286. Cambridge, Cambridge University Press.
FEINBERG. JOHN S. (1986) Predestination and Free Will, David Basinger and Randall Basinger (eds.), Downers Grove, Illinois, InterVarsity Press.
FEINBERG, JOHN S. (1994) The Many Faces of Evil, Grand Rapids, Zondervan Publishing House.
FEINBERG, JOHN S. (2001) No One Like Him, John S. Feinberg (gen.ed.), Wheaton, Illinois, Crossway Books.
FERRAIOLO, WILLIAM (2005) ‘Eternal Selves and The Problem of Evil’, in Quodlibet Journal, Volume 7, Number 2, April-June, Evanston, Illinois, Quodlibet Journal.
FLEW, ANTONY, R.M. HARE, AND BASIL MITCHELL (1996) ‘The Debate on the Rationality of Religious Belief’, in L.P. Pojman (ed.), Philosophy, The Quest for Truth, New York, Wadsworth Publishing Company.
FLEW, ANTONY AND A.MACINTRYE (1999) ‘Philosophy of Religion’, in Alan Richardson and John Bowden (eds.), A New Dictionary of Christian Theology, Kent, SCM Press Ltd.
FOULKES, FRANCIS (1989) Ephesians, Grand Rapids, Inter-Varsity Press.
FRANCIS, LESLIE J. and Practical Theology Team (2005) ‘Practical and Empirical Theology’, University of Wales, Bangor website, University of Wales, Bangor.
http://www.bangor.ac.uk/rs/pt/ptunit/definition.php.
GEIVETT, R. DOUGLAS (1993) Evil and the Evidence for God, Philadelphia, Temple University Press.
GRENZ, STANLEY J. DAVID GURETZKI and CHERITH FEE NORDLING (1999) Pocket Dictionary of Theological Terms, Downers Grove, Ill., InterVarsity Press.
GRIFFIN, DAVID RAY (1976) God, Power, and Evil, Philadelphia, The Westminster Press.
GUNDRY, ROBERT (1981) A Survey of the New Testament, Grand Rapids, Zondervan.
HARPUR, GEORGE (1986) Ephesians in The International Bible Commentary, Grand Rapids, Zondervan.
HASKER, WILLIAM (1989) God, Time, and Knowledge, Ithaca, Cornell University Press.
HASKER, WILLIAM (1993) ‘C. Robert Mesle, John Hick’s Theodicy: A Process Humanist Critique’, in Philosophy of Religion, Volume 34, Number 1, pp. 55-56. Dordrecht, Netherlands, Philosophy of Religion.
HASKER, WILLIAM (1994) ‘Can Philosophy Defend Theology?’, in Faith and Philosophy, Volume 11, Number 2, April, pp. 272-278. Wilmore, Kentucky, Asbury College.
HASKER, WILLIAM (2000) ‘The Problem of Evil in Process Theism and Classical Free Will Theism’, in Process Studies, Volume. 29, Number 2, Fall-Winter, pp. 194-208. Claremont, California, Religion Online.
HASKER, WILLIAM (2003) ‘Counterfactuals and Evil’, in Philosophia Christi, Volume 5, Number 1, pp. 235-249. La Mirada, California, Biola University.
HASKER, WILLIAM (2003) ‘Is Free-Will Theism Religiously Inadequate? A Reply to Ciocchi’, in Religious Studies, Volume 39, Number 4, December, pp. 431-440. Cambridge, Cambridge University Press.
HASKER, WILLIAM (2007) ‘Peter van Inwagen, The Problem of Evil’, in Notre Dame Philosophical Reviews, Notre Dame, Notre Dame Philosophical Reviews.
HENRY, CARL (1983) God, Revelation and Authority: Volume 6: God Who Stands and Stays, Waco, Word Books.
HICK, JOHN (1970) Evil and The God of Love, London, The Fontana Library.
HICK, JOHN (1978) ‘Present and Future Life’, Harvard Theological Review, Volume 71, Number 1-2, January-April, Harvard University.
HICK, JOHN (1981) Encountering Evil, Stephen T. Davis (ed.), Atlanta, John Knox Press.
HICK, JOHN (1993) ‘Afterword’ in GEIVETT, R. DOUGLAS (1993) Evil and the Evidence for God, Philadelphia, Temple University Press.
HICK, JOHN (1993) The Metaphor of God Incarnate, Louisville, Kentucky, John Know Press.
HICK, JOHN (1994) Death and Eternal Life, Louisville, Kentucky, John Knox Press.
HICK, JOHN (1999) ‘Life after Death’, in Alan Richardson and John Bowden (eds.), A New Dictionary of Christian Theology, Kent, SCM Press.
HILLE, ROLF (2004) ‘A Biblical-Theological Response to the Problem of Theodicy in the Context of the Modern Criticism of Religion’, in Evangelical Review of Theology, Volume 28, Number 1, pp. 21-37. Carlisle, UK, Evangelical Review of Theology.
HOWARD-SNYDER, DANIEL AND JOHN O’LEARY-HAWTHORNE (1998) ‘Transworld Sanctity and Plantinga’s Free Will Defence’, in International Journal for Philosophy of Religion, Volume 44, Number 1, August, Springer, Netherlands, Publisher International Journal for Philosophy of Religion.
HUME, DAVID (1739-1740)(1973) ‘A Treatise of Human Nature’, in Paul Edwards and Arthur Pap (eds.), A Modern Introduction To Philosophy, New York, The Free Press.
HUME, DAVID (1779)(2004) Dialogues Concerning Natural Religion, Digireads.com/Neeland Media LLC, Lawrence, Kansas.
KANT, IMMANUEL (1781)(1787)(1998) Critique of Pure Reason, Translated and edited by Paul Guyer and Allen W. Wood, Cambridge University Press, Cambridge.
KANT, IMMANUEL (1781)(1787)(1929)(2006) Critique of Pure Reason, Translated by Norman Kemp Smith, London, Macmillan.
KANT, IMMANUEL (1788)(1997) Critique of Practical Reason, Translated by Mary Gregor (ed.), Cambridge University Press, Cambridge.
KANT, IMMANUEL (1788)(1898)(2006) The Critique of Practical Reason, Translated by Thomas Kingsmill Abbott, London, Longmans, Green, and Co.
KANT, IMMANUEL (1791)(2001) ‘On The Miscarriage of All Philosophical Trials in Theodicy’, in Religion and Rational Theology, Translated by George di Giovanni and Allen Wood, Cambridge, Cambridge University Press.
LAFOLLETTE, HUGH (1980) ‘Plantinga on Free Will Defence’, in International Journal for Philosophy of Religion, 11, The Hague, Martimus Nijhoff Publishers.
LEIBNIZ, G.W. (1710)(1998) Theodicy, Translated by E.M. Huggard Chicago, Open Court Classics.
MACKIE, J.L. (1955)(1996) ‘Evil and Omnipotence’, in Mind, in Michael Peterson, William Hasker, Bruce Reichenbach, and David Basinger (eds.), Philosophy of Religion, Oxford, Oxford University Press.
MACKIE, J.L. (1971)(1977)(2002) ‘Evil and Omnipotence’, in The Philosophy of Religion, in Alvin C. Plantinga, God, Freedom, and Evil, Grand Rapids. Wm. B. Eerdmans Publishing Company.
MARSHALL, ALFRED (1975)(1996) The Interlinear KJV-NIV, Grand Rapids, Zondervan.
MESLE, C. ROBERT (1986) ‘The Problem of Genuine Evil: A Critique of John Hick’s Theodicy’, in The Journal of Religion, Volume 66, Number 4, pp. 412-430. October, Chicago, University of Chicago Press.
MESLE, C. ROBERT (1991) John Hick’s Theodicy, New York, St. Martin’s Press.
MESLE, C. ROBERT (2004) ‘Suffering, Meaning, and the Welfare of Children: What Do Theodicies Do?’, in American Journal of Theology & Philosophy, Volume 25, Number 3, September. Lamoni, Iowa, Graceland University.
MOLTMANN, JÜRGEN (1993) The Crucified God, Minneapolis, Fortress Press.
MOLTMANN, JÜRGEN (1999) ‘Perseverance’, in Alan Richardson and John Bowden (eds.), New Dictionary of Christian Theology, Kent, SCM Press Ltd.
MOUNCE, ROBERT H. (1990) The Book of Revelation, Grand Rapids, William B. Eerdmans Publishing Company.
MOUNCE, ROBERT H. (1995) The New American Commentary: Romans, Nashville, Broadman & Holman Publishers.
LIGHTFOOT, JOHN B. (1993) The Destination of the Epistle to the Ephesians in Biblical Essays, New York, Macmillan. The Orthodox Study Bible, New Testament and Psalms, (1993) Saint Athanasius Orthodox Academy, Thomas Nelson Publishers, Nashville, Tennessee.
PETERSON, MICHAEL (1982) Evil and the Christian God, Grand Rapids, Baker Book House.
PHILLIPS, D.Z. (1981) Encountering Evil, Stephen T. Davis (ed.), Atlanta, John Knox Press.
PHILLIPS, D.Z. (2005) The Problem of Evil and the Problem of God, Fortress Press, Minneapolis.
PLANTINGA, ALVIN C. (1977)(2002) God, Freedom, and Evil, Grand Rapids, Wm. B. Eerdmans Publishing Company.
PLANTINGA, ALVIN C. (1982) The Nature of Necessity, Oxford, Clarendon Press.
POJMAN, LOUIS P. (1996) Philosophy: The Quest for Truth, New York, Wadsworth Publishing Company.
QUINN, PHILIP L. (1996) ‘Philosophy of Religion’, Robert Audi (ed.), in The Cambridge Dictionary of Philosophy, Cambridge, Cambridge University Press.
ROTH, JOHN K. ‘Introduction’ (1892-1907)(1969) in The Moral Philosophy of William James, John K. Roth (ed.), Thomas Y. Crowell Company, New York.
ROTH, JOHN K. (1981) Encountering Evil, Stephen T. Davis (ed.), Atlanta, John Knox Press.
RUETHER, ROSEMARY R. (1998) Introducing Redemption in Christian Feminism, Sheffield, Sheffield Academic Press.
RUSSELL, BERTRAND (1957)(1976) Why I am not a Christian, Simon and Schuster Inc., in John R. Burr and Milton Goldinger (eds.), Philosophy and Contemporary Issues, London, Collier Macmillan Publishers.
SPENCER, AIDA BESANÇON (1991) ‘Literary Criticism’, in David Alan Black and David S. Dockery (eds.), New Testament Criticism and Interpretation, Grand Rapids, Zondervan Publishing House.
STRONG, J. (1890)(1986) Strong's Exhaustive Concordance of the Bible, Burlington, Welch Publishing Company.
TENNANT, F.R.(1906) The Origin and Propagation of Sin, Cambridge, Cambridge University Press.
TENNANT, F.R.(1930)(1956) Philosophical Theology, Cambridge, Cambridge University Press.
THE GREEK NEW TESTAMENT (1993) Stuttgart, United Bible Societies.
THIESSEN, HENRY C. (1956) Introductory Lectures in Systematic Theology, Grand Rapids, Wm. B. Eerdmans Publishing Company.
WHALE, J.S. (1958) Christian Doctrine, Glasgow, Fontana Books.
WILLIAMS, ROWAN (2000) On Christian Theology, Blackwell Publishing, Oxford.
WILLIAMS, ROWAN (2007) Wrestling with Angels, William B. Eerdmans Publishing Company, Grand Rapids.
WOODWARD, JAMES AND STEPHEN PATTISON (2000)(2007)(eds.), The Blackwell Reader in Pastoral and Practical Theology, Oxford, Blackwell Publishing.
WRIGHT, N.T., Colossians and Philemon, (1986)(1989), IVP, Eerdmans, Grand Rapids.
WRIGHT, R.K.McGREGOR (1996) No Place for Sovereignty, Downers Grove, Illinois, InterVarsity Press.
Red 10 Blue 7
Zidane scores 3 goals and adds 3 assists (I counted 3 assists contrary to the Canadian Press article).
Zidane
Portions
My comments in blue.
'BURNABY, B.C. -- Organizational problems and a freak injury have plagued French soccer star Zinedine Zidane's promotional Canadian tour, but the former World Cup hero still managed to put on a show for a small but energetic crowd Sunday night.'
His skill level is amazing and at 3 goals and 3 assists that was a clinic. Mind you he was playing at striker and not his usual position of midfielder.
'Zidane scored three goals and set up two others while playing one half for each makeshift side as the Reds beat the Blues 10-7 before a crowd of about 4,000 on an overcast but warm night.'
As noted, I counted three assists.
'The game was played at Swangard Stadium, the home of the Vancouver Whitecaps' men's and women's pro teams that seats approximately 5,200.'
And with the same usual level of security. I liked the joker that hijacked the stadium public address system after the match. Also, as with the USL Championship game, members of the crowd went onto the field after the match and were not stopped by security.
'Zidane was originally supposed to play alongside other current and former international stars against the Vancouver All-Stars, a local select side. But none of the other international stars showed, so Zidane played a half with each team.'
Yes, the original promoted international quality of the Zidane and Friends was a misrepresentation. But I do not think I was ripped-off entertainment wise as Zidane was spectacular. He played much better than Beckham did when he was here with the Los Angeles Galaxy.
'The sides wore red and blue uniforms bearing the name Friends of Zidane.'
Yes.
'"The tour was not easy after sustaining a muscle tear," said Zidane, speaking in French in an interview with The Canadian Press. '
Fair enough.
'The game originally scheduled for July 4 at BC Place Stadium was postponed eight days and re-located to suburban Burnaby after he injured his back as he picked up his child while watching Canada Day fireworks.'
Fair enough.
'Zidane forced the goalkeepers to make a number of tough saves and sometimes hung his head in frustration as his teammates fired shots way wide after receiving excellent passes.'
Lol.
'Originally, Zidane's teammates were to include France's Ludovic Giuly, Cameroon's Samuel Eto'o, and Italy's Alessandro Costacurta, Gennaro Gattuso, and Franco Baresi.'
'None of them showed up, but the fans did not seen care as Zidane was the main attraction.'
Lol. Mind you, I did not pay for my ticket that was a birthday present.
'A Markham, Ont., fan, who shelled out $1,600 for VIP seats has threatened to file a class-action lawsuit because international stars did not play as advertised.'
Lol.
'"The players, from the Vancouver Metro Soccer League, and the Fraser Valley League, they realized that this game really wasn't about them," said Kenward. "It wasn't a typical game." '
Lol. I was basically right in my deduction.
'"I guarantee you, if he still wanted to, he could still play at the highest level - that's for sure," said Sulantic.'
Agreed. But injuries are a key issue, I suppose.
'But Zidane said he is content to play charity matches only and has no desire to play professionally in North America. '
I'm in.
'NOTES--Zidane arrived and left the game by RCMP escort . . . Adlani said Zidane waived his fee for the game, but Zidane appeared to indicate that he would be paid as he responded "Non" when asked if he was playing for no money.'
Lol.
A fan and grown man wearing a white France jersey kept yelling out Zidane's nickname 'Zizu' in the first half until finally Zidane waved to him. The man later continued yelling Zizu and another fan yelled 'Are you his girlfriend'?
People roared.
I assume a fan asked the lemonade vendor how much the drink was and the vendor stated $3.50. Later the vendor came by again with a sort of silly sign that stated something along the lines of 'Fresh Lemonade' with the price listed and he also yelled out 'fresh lemonade'. A male fan yelled, 'Are the prices the same as before'? The vendor stopped and looked toward the voice. The male fan stated, 'keep moving'.
People roared.
I want to comment on question 48, with regards to a very high percentage of people agreeing that the church is influenced by society. What ever happened to the stature of the Church being such a cutting edge "mover and shaker" in the world that it influenced the world rather than the opposite??
ReplyDelete-Enquiring Mind-
That is a good question. The Church has to place high value on evangelism but also theological training within the Church.
ReplyDeleteI hope I can assist with both in my small way.
Russ,
ReplyDeleteI wonder what the results would have been if Question 45 had been words: Woman Need Freedom within Male Authority.
I also wonder if the result were skewed somehwat in question 55 because the word "tolerated" has come to mean acceptance of opposing views in many people's mind, rather than simply allowing them to be expressed. There are nations in this world who tolerate we Christians, but allow us to give our message. There are other places who not only don't tolerate Christians, but kill them if caught giving their message. Differing religious views can be a whetstone that sharpens our own.
Larry E.
Thanks for the thoughts, Larry.
ReplyDeleteYour version of Question 45 would be a fair bit different in meaning I reason. It would be been an interesting question to ask.
Happy Sunday.
Despite poor organization, the
ReplyDeleteZidane charity soccer match was
an entertaining event with smartass
remarks from the crowd and a solid performance from Zidane himself,
3 goals and 3 assists. His ability
shone above his teammates' and his
graciousness towards the crowd was
definitely evident.
Jamie Clarke (Zombie Love Tank)
Well done, ZLT!
ReplyDeleteThanks.
In the age graph you totally left out the 40, 50 and 60 year olds? Hows come?
ReplyDeleteThanks, Tammy.
ReplyDeleteThere is something wrong with that graph and I am working on getting it fixed. Forty to sixty-nine year olds made up only 43.2% of respondents, so a minority, but should still be represented. When combined with the seventy year old or over group they account for 49%.
Russ:)
ah... so 40 and over is the majority huh? :)
ReplyDeleteCheers, Tamela.
ReplyDeleteAnd thanks for catching the problem eariler.
Actually no.:)
It reaches 49% by me combining 8 age groups from the questionnaire. Young adults are actually the majority at 51%.
The age group with the highest percentage and valid percentage was the ‘under 25’ group, with 29 ( 13.6%) respondents, followed closely by the ‘25 to 29’ group with 28 (13.1%) respondents. The next group was ‘35 to 39’ year olds with 27 (12.7%) respondents, followed by ‘30 to 34’ year olds with 24 (11.3%) respondents. It is interesting that the four youngest age groups were 50.7% of my total respondents. Are young people more likely to fill out a questionnaire? Statistically there is a general decline in respondents as the age increases. The two groups with the lowest respondents are the ‘70 to 74’ and ‘75 and over’ groups, that together total 13 (6.1%) respondents. Within the graphs presentation in the Appendix for my PhD, for the sake of clarity eight groups were combined to form a group of ‘40-70’ or over year olds that is presented. I first combined the ‘40-69’ year olds that made up 43.2% of respondents. I then combined the 40-69 years old group with all those over ‘70’ years of age. This came to 49%.
One of your questions asks, "How long have you been a Christian?" This assumes that all of those who answered your questionnaire were Christians. Yet 4% disagreed that God dislikes women being viewed as sex objects. So does that mean that those 4% were Christians who think that God is OK with women being viewed as sex objects?
ReplyDeleteAlso, under the same assumption---that all the participants were Christians, 18% only agree little or somewhat that the Bible should still be obeyed? That shows a serious problem!
Thanks, Jeff.
ReplyDeleteI have thought about that answer on the sex object question, Question 37. My guess is that this small percentage of church attendees views 'sex objects' perhaps in terms of meaning 'highly sexually attractive'.
Now that is not what I meant, but that may be how it was interpreted.
As for Question 49, I agree with you!
I have thought about that answer on the sex object question, Question 37. My guess is that this small percentage of church attendees views 'sex objects' perhaps in terms of meaning 'highly sexually attractive'.
ReplyDeleteNow that is not what I meant, but that may be how it was interpreted.
I see you're being generous and giving them the benefit of the doubt. It is possible. People can sometimes interpret things in all sorts of ways. Sometimes even in ways that make you say, "Huh?? Where did you get THAT from?? I never said that!!" It's amazing to me how people can put words in your mouth, sometimes to even mean the exact opposite of what you said or meant.
Sometimes people try to put words in my mouth and twist what I state, even making me, in their mind, state the opposite of what I meant.
ReplyDeleteThese kind of people can be very trying! So many people want to defend their position by using ad hominem.
Cheers.
Interesting data….I find the bar graph on “Understanding the Problem of Evil” to be fascinating in the two polar opposites Television News compared to Friends and Family. Then the positioning of Bible Study and Preachers….I a curious as to how people framed the Problem of Evil in their minds…what exactly is the problem?
ReplyDeleteLOL None of Zidane’s friends showed up!!!?? That really is pretty poor…You know I think the promotion for this event was very poor, the first I heard of it was from you and I heard nothing on the local media and I am very plugged in….
I thinkI would prefer to see Henry over Zidane….
Hmmm how much were regular tickets?
I also like Harry Potter! But it's not my favorite! ;)
ReplyDeleteokay gotcha... that's great!
ReplyDeleteThanks, LW.
ReplyDelete'I a curious as to how people framed the Problem of Evil in their minds…what exactly is the problem?'
Unfortunately, the respondents did not have an opportunity to read my material and so the problem was approached quite differently by various participants.
'LOL None of Zidane’s friends showed up!!!?? That really is pretty poor…You know I think the promotion for this event was very poor, the first I heard of it was from you and I heard nothing on the local media and I am very plugged in….
I thinkI would prefer to see Henry over Zidane….
Hmmm how much were regular tickets?'
Agreed, it was poor, but Zidane played very well. I was surprised as he looked like he had lost no ability or speed. It was quite a demonstration of skill. I saw Romario play at Swangard a few years ago as well against the Vancouver Whitecaps and he scored a very impressive goal. He was 40 years old.
I have seen Henry play a few times for Arsenal over in England. He scored at least one nice goal I can remember.
I also managed to see Ronaldo and Rooney in January in Manchester.
We paid $31 to see Zidane.
Cheers!
Li,
ReplyDeleteThank you. I enjoy the Harry Potter movies, which are creative and well done. As noted on your blog, I have not read the books. I am too busy reading non-fiction.;)
My favourite movies are the Eastwood Italian Westerns, the Dirty Harry series, and The Pink Panther series, and some other various films such as The Party, and The French Connection.
Russ:)
Thanks, Tammy.
ReplyDeleteI am glad that is straightened out!
As a Canadian child here are some memories of American (Bellingham & Seattle) television. Give a hoot, only you can prevent forest fires, by the Church of Jesus Christ of Latter-Day Saints, Kool-Aid: Oh Yeaah.
Of course i'm interested in linking blogs!
ReplyDeleteI study tourism at the University and I also work with it. I'm glad that you like the photos! If you have any doubt about the posts texts, please ask me!
Cheers, Aline. ;)
Thanks very much, Aline.
ReplyDeleteI have linked your blog on thekingpin68 and satire and theology.
Here are the blogs.:)
thekingpin68
satire and theology
Russ
I have linked your blogs too!!! Thanks for all.
ReplyDeleteCheers, Li.
ReplyDeleteI will send out an email to readers introducing you.
I enjoyed the "Zidane and local guys" game too, in spite of the "friends" not showing, Zidane seemed to be really enjoying the match and was playing well. Certainly gave no airs of being stuck up, as some stars do. No headbutting demonstrations, however.
ReplyDeleteThe peeing lifeguard video is pretty funny. I wonder if he was acting on a dare or something.
I figure the lifeguard event was part of a comedy gag.
ReplyDeleteZidane and the boys was impressive, as Zidane was impressive as a player and as a person waving to the crowd.
'Zizu'!!
The problem of evil, and compromising with evil, invades the Protestant church: Episcopal Church moves toward blessing gay unions.
ReplyDeleteThanks, Jeff.
ReplyDeleteI hope that conservative Biblical versions of the Anglican/Episcopal Church succeed in the West in Christ, over the next several years.
This was very interesting (skipping the footie) the graph is really revealing.
ReplyDeleteOh, I forgot
ReplyDeleteThanks for visiting and commenting on MD. Always greatly appreciated
Welcome, and all the best with the web radio program.
ReplyDeleteSome provocative results, have you published your conclusions somewhere on what the data means in global terms? I too would like to meet those people (men, women?) who thought considering women as sex objects was o.k. ...maybe there was some poll design issue there!
ReplyDeleteBest regards,
D. Ox
Thanks, Mr. Ox.
ReplyDeleteThe questions and graphs will be in my final PhD copy. The results were global somewhat, but the majority of respondents were from North America.
'I too would like to meet those people (men, women?) who thought considering women as sex objects was o.k. ...maybe there was some poll design issue there!'
An expert on questionnaires helped me design the questions, but it is often quite difficult preparing philosophical concepts into a proposition. There is often not enough context provided.
Russ:)