PhD: Twitter quote 79
Edited from PhD thesis
Twitter version I
David Ray Griffin vigorously challenges Calvinistic notions of sovereignty in regard to theodicy. Griffin (1976: 116-130).
Twitter version II
Griffin claims that God cannot be shown to be perfectly moral for three reasons. (130). One, God cannot be understood to be morally perfect because God is an alleged deity and his morality cannot be demonstrated. Griffin (130).
Twitter version III
Griffin claims that God cannot be shown to be perfectly moral for three reasons. (130). Two, since with a Calvininstic view God wills all things, including evil acts, God must be immoral. Griffin (130).
Twitter version IV
Griffin claims that God cannot be shown to be perfectly moral for three reasons. (130). Three, since Calvinists believe that God bases all things on eternal decisions, God is not truly free and is therefore amoral. Griffin (130).
Twitter version V
The Calvinist could reply to Griffin with Calvin himself in The Bondage and Liberation of the Will, that God is moral and as evil human actions occur God is willing a good thing and the sinner another. Calvin (1543)(1996: 37).
GRIFFIN, DAVID RAY (1976) God, Power, and Evil, Philadelphia, The Westminster Press.
archives search: calvin
archives search: compatibilism+incompatibilism
CALVIN, JOHN (1539)(1998) The Institutes of the Christian Religion, Book II, Translated by Henry Beveridge, Grand Rapids, The Christian Classic Ethereal Library, Wheaton College. http://www.ccel.org/ccel/calvin/institutes.html
CALVIN, JOHN (1539)(1998) The Institutes of the Christian Religion, Book IV, Translated by Henry Beveridge, Grand Rapids, The Christian Classic Ethereal Library, Wheaton College. http://www.ccel.org/ccel/calvin/institutes.html
CALVIN, JOHN (1540)(1973) Romans and Thessalonians, Translated by Ross Mackenzie, Grand Rapids, Wm. B. Eerdmans Publishing Company.
CALVIN, JOHN (1543)(1996) The Bondage and Liberation of the Will, Translated by G.I. Davies, Grand Rapids, Baker Book House.
CALVIN, JOHN (1550)(1978) Concerning Scandals, Translated by John W. Fraser, Grand Rapids, William B. Eerdmans Publishing Company.
CALVIN, JOHN (1552)(1995) Acts, Translated by Watermark, Nottingham, Crossway Books.
CALVIN, JOHN (1553)(1952) Job, Translated by Leroy Nixon, Grand Rapids, Baker Book House.
CALVIN, JOHN (1554)(1965) Genesis, Translated by John King, Edinburgh, The Banner of Truth Trust.
EDWARDS, JONATHAN (1729)(2006) Sovereignty of God, New Haven, Connecticut, Jonathan Edwards Center, Yale University.
EDWARDS, JONATHAN (1731-1733)(2006) Law of Nature, New Haven, Connecticut, Jonathan Edwards Center, Yale University.
EDWARDS, JONATHAN (1754)(2006) Freedom of the Will, Flower Mound, Texas. Jonathanedwards.com.
ERICKSON, MILLARD (1994) Christian Theology, Grand Rapids, Baker Book House.
FEINBERG, JOHN.S. (1994) The Many Faces of Evil, Grand Rapids, Zondervan Publishing House.
FEINBERG, JOHN.S. (2001) No One Like Him, John S. Feinberg (gen.ed.), Wheaton, Illinois, Crossway Books.
FRAME, JOHN M. (1999) ‘The Bible on the Problem of Evil: Insights from Romans 3:1-8,21-26; 5:1-5; 8:28-39’, IIIM Magazine Online, Volume 1, Number 33, October 11 to October 17, Fern Park, Florida, Third Millennium.
FRAME, JOHN M. (2002) The Doctrine of God, P and R Publishing, Phillipsburg, New Jersey.
GRIFFIN, DAVID RAY (1976) God, Power, and Evil, Philadelphia, The Westminster Press.
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