PhD: Twitter quote 117

PhD: Twitter quote 117

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2010 Theodicy and Practical Theology: PhD thesis, the University of Wales, Trinity Saint David, Lampeter

Saturday, September 19, 2020:PhD Full Version PDF: Theodicy and Practical Theology 2010, Wales TSD 

From the footnotes

A rationalist holds that there is knowledge that can be understood independent of empirical experience. Edwards and Papp (1973: 666). A view that certain things can be innately known by the mind, even without being experienced. Pojman (1996: 599).  

Friday, May 08, 2020 Are philosophers important?

Cited 

Rationalism 

Philosophy, philosophical of religion, religious studies and theology, primarily and generally work within rationalism. Rationalism is the view that unaided reason can be used in finding knowledge without the use of sense perception. Blackburn (1996: 318).

(Note: February 19, 2022: I certainly hold that there is non-empirical knowledge and empirical knowledge, and I tend to not name myself either a rationalist or empiricist)

Christian theology uses philosophical reasoning and a priori knowledge in deducing the existence of God, and this could be considered a form of rationalism and some logical positivists could accept rationalism in conjunction with an acceptance of empirical science. 

archive search: positivism 

(Note: February 19, 2022: Biblical truth that leads to Christian theology, is dependent on rationally provided, divine revelation from God, that is significantly, rationally understood by humanity, especially the Church)

A priori knowledge can be known without the use of sensory experience in the course of events in reality. Blackburn (1999: 21). 

A posteriori knowledge can be known through the use of some sensory experience, and if something is knowable A posteriori it cannot be known A priori according to Blackburn. Blackburn (1996: 21). 

(Note: February 19, 2022: Notably the scientific, medical and engineering, academic disciplines are dependent on empirical research and data)

For balance, please note that the biblical authors, biblical characters, Jesus Christ, his disciples and his apostles were empirically observed and documented within religious history. The death on the cross (his atoning work) and resurrection of Jesus Christ was empirically observed. Biblical Studies deals with empirical manuscripts.

Act 1: 3 New American Standard Bible (NASB)

3 To [c]these He also presented Himself alive after His suffering, by many convincing proofs, appearing to them over a period of forty days and speaking of the things concerning the kingdom of God.

(c) Acts 1:3 Lit whom

Twitter version I 

A rationalist holds that there is knowledge that can be understood independent of empirical experience. Edwards and Papp (1973: 666).

Twitter version II

Rationalism: A view that certain things can be innately known by the mind, even without being experienced. Pojman (1996: 599).  

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BLACKBURN, SIMON (1996) Oxford Dictionary of Philosophy, Oxford, Oxford University Press.

EDWARDS, PAUL AND ARTHUR PAP (1973)(eds.), A Modern Introduction To Philosophy, New York, The Free Press. 

FUMERTON, RICHARD A. (1996) ‘Logical Positivism’ in Robert Audi (ed.), The Cambridge Dictionary of Philosophy, Cambridge, Cambridge University Press.

GEIVETT, R. DOUGLAS (1993) Evil and the Evidence for God, Philadelphia, Temple University Press. 

HICK, JOHN (1970) Evil and The God of Love, London, The Fontana Library. 

HICK, JOHN (1978) ‘Present and Future Life’, Harvard Theological Review, Volume 71, Number 1-2, January-April, Harvard University. 

HICK, JOHN (1981) Encountering Evil, Stephen T. Davis (ed.), Atlanta, John Knox Press. 

HICK, JOHN (1993) ‘Afterword’ in GEIVETT, R. DOUGLAS (1993) Evil and the Evidence for God, Philadelphia, Temple University Press. 

HICK, JOHN (1993) The Metaphor of God Incarnate, Louisville, Kentucky, John Know Press. 

HICK, JOHN (1994) Death and Eternal Life, Louisville, Kentucky, John Knox Press. 

HICK, JOHN (1999) ‘Life after Death’, in Alan Richardson and John Bowden (eds.), A New Dictionary of Christian Theology, Kent, SCM Press.

HUME, DAVID (1739-1740)(1973) ‘A Treatise of Human Nature’, in Paul Edwards and Arthur Pap (eds.), A Modern Introduction To Philosophy, New York, The Free Press. 

HUME, DAVID (1779)(2004) Dialogues Concerning Natural Religion, Lawrence, Kansas. 

KANT, IMMANUEL (1781)(1787)(1998) Critique of Pure Reason, Translated and edited by Paul Guyer and Allen W. Wood, Cambridge University Press, Cambridge. 

KANT, IMMANUEL (1781)(1787)(1929)(2006) Critique of Pure Reason, Translated by Norman Kemp Smith, London, Macmillan. 

KANT, IMMANUEL (1788)(1997) Critique of Practical Reason, Translated by Mary Gregor (ed.), Cambridge University Press, Cambridge. 

KANT, IMMANUEL (1788)(1898)(2006) The Critique of Practical Reason, Translated by Thomas Kingsmill Abbott, London, Longmans, Green, and Co. 

KANT, IMMANUEL (1791)(2001) ‘On The Miscarriage of All Philosophical Trials in Theodicy’, in Religion and Rational Theology, Translated by George di Giovanni and Allen Wood, Cambridge, Cambridge University Press. 

KENT, JOHN (1999) ‘Positivism’, in Alan Richardson and John Bowden (eds.), New Dictionary of Christian Theology, Kent, SCM Press Ltd.

PLANTINGA, ALVIN C. (1977)(2002) God, Freedom, and Evil, Grand Rapids, Wm. B. Eerdmans Publishing Company. 

PLANTINGA, ALVIN C. (1982) The Nature of Necessity, Oxford, Clarendon Press. 

PLANTINGA, ALVIN C. (2000) Warranted Christian Belief, Oxford, Oxford University Press. 

POJMAN, LOUIS P. (1996) Philosophy: The Quest for Truth, New York, Wadsworth Publishing Company.