Monday, August 30, 2021

PhD: Twitter quote 99-Thank you sir, but I am not looking to decapitate a bloke, just to defend myself

PhD: Twitter quote 99

Preface

I resided in this area of Gorton for about eight months. This was my second of three locations in Greater Manchester where I lived. 

I studied for a very short time at the University of Manchester (ungraded) before finishing my MPhil/PhD theses degrees through the University of Wales. I started my Wales, MPhil work while living in Burnage, Manchester and then finished my degrees from my present desk here in Maple Ridge, British Columbia.

I studied @ Wales, Lampeter, University of Wales, Trinity Saint David, campus, three times. I enjoyed staying in Wales.

Image 1: Inkl photo: Hyde Road Bridge, Gorton, Manchester. I used to walk on the left (sidewalk) there. One day after church I did a three hour walk, with some side journeys, from church in Didsbury to back home in Gorton (1.5 hour walk). I could still do that easily, by the way. It helps having toenails removed, but I digress and shall spare you the details.

Image 2: St. James Church (1871), Gorton, Manchester, England.  From the official website. 

I walked past that church many times. I enjoyed viewing the Church from my flat's window and pondered on the years of history. I wondered about all the various people that had attended.

Gorton was a working class area with some nice parks nearby, a fantastic local butcher shop with UK grass fed beef and an excellent grocer with fruit from Spain and France. I will state once again that I thought the food in England at that time was mainly excellent. This contrary to many opinions.

A neighbour in a nearby building was beaten to death, tied to a chair, with reportedly nothing stolen and the door to his flat left open. The owner of the grocery store stated that when he first heard the news, he thought it might be me that was the victim. I think I was expected to be an undercover 'copper'. I had been accused of this at least once, perhaps twice. I did get in more trouble in my two year stay in Manchester than in the rest of my life. See my archives for the bottle incident on my second Blogger website.


I was burgled at my first residence @ Crumpsall and while back in Canada, temporarily, and had my computer taken which I needed to do my academic work. I moved to Gorton and once again, while in Canada, temporarily, and was again burgled, but this time the kind Bobby Singh was storing my goods. I still own the custom Windows XP, PC that Bobby Singh made for me, as it is my old games back-up computer. 

A good friend's Dad, a retired police officer, suspected my landlord from both Crumpsall and Gorton, was the burglar. I have no firm opinion...

Apparently, while I lived in Gorton, an elderly lady down the road was killed with a screwdriver in her home...

Eventually, I went into a downtown Manchester weapons shop looking for some legal protection. The first thing I was offered was a samurai sword, I declined. (Paraphrased) Thank you sir, but I am not looking to decapitate a bloke, just to defend myself.

Reading this, I have actually lived a pretty interesting life.
---

PhD: Twitter quote 99

Twitter version

Scientific progress has helped humanity tremendously to live better lives, but humanity is still capable of committing  grotesque & intense evils.


2010 Theodicy and Practical Theology: PhD thesis, the University of Wales, Trinity Saint David, Lampeter

I reason that scientific progress has helped humanity tremendously to live better quality lives,[1] but human beings are capable of committing as grotesque and intense evils as ever in the twenty-first century.[2] 

[1] Krikorian (1944)(2007: 1).

[2] For example, nuclear technology has made nuclear weapons possible since the 1940s and there are nuclear weapons in the world which can do tremendous damage to humanity on a large scale within a few hours.

archives: I reason that scientific progress has helped humanity tremendously to live better quality lives, but human beings are capable of committing as grotesque and intense evils as ever in the twenty-first century.

BLACKBURN, SIMON (1996) Oxford Dictionary of Philosophy, Oxford, Oxford University Press. 

THE CONCISE OXFORD DICTIONARY (1995) Della Thompson (ed.), Oxford, Clarendon Press. 

BLOESCH, DONALD G. (1987) Freedom for Obedience, San Francisco, Harper and Rowe Publishers. 

FRANCIS, LESLIE J. and Practical Theology Team (2005) ‘Practical and Empirical Theology’, University of Wales, Bangor website, University of Wales, Bangor. 

DUBRAY, C.A. (1911)(2007) ‘Naturalism’ in New Advent: Catholic Encyclopedia, New York, Robert Appleton Company. 

GANZEVOORT, R. RUARD (2004)(2005) ‘Van der Ven’s Empirical/Practical Theology and the Theological Encyclopedia’, in Hermans, pp.53-74, C.A.M. & Moore M.E. (eds), Amsterdam. 

HEIMBROCK, HANS-GUNTER (2005) ‘From Data to Theory: Elements of Methodology in Empirical Phenomenological Research in Practical Theology’ in International Journal of Practical Theology, Volume 9, December, Berlin, Walter D. Gruyter. 

KLEIN, WILLIAM W. CRAIG, C. BLOMBERG, AND ROBERT L. HUBBARD, JR. (1993) Introduction to Biblical Interpretation, London, Word Publishing. 

KRIKORIAN, K. (1944)(2007) (ed.), Naturalism and the Human Spirit, New York, Columbia University Press, in Stanford Encyclopedia of Philosophy, Stanford University. 

PETERS, KARL, E. (1992) ‘Empirical Theology in the Light of Science, in The Journal of Religion and Science, Volume 27 Issue 3 Page 297-325, September, Oxford, Zygon, Blackwell Publishing. 

SIRE, JAME W (1975) The Universe Next Door, Downers Grove, Illinois, InterVarsity Press. 

THIESSEN, HENRY C. (1956) Introductory Lectures in Systematic Theology, Grand Rapids, Wm. B. Eerdmans Publishing Company. 

WEBER, OTTO (1955)(1981) Foundations of Dogmatics, Volumes 1 and 2, Translated and annotated by Darrell L. Guder, William B. Eerdmans Publishing Company. 

Wednesday, August 25, 2021

Change of You Tube channel

Change of You Tube channel

Image: Io GuédéAbsolument Surréaliste March 16 2021 

My You Tube channel connected to this Google/Blogger account and this website Dr. Russell Norman Murray has been 'overrun' by my other interests. I removed my name as that You Tube account, title, although I am still the administrator and post all the content.

Therefore, I am in the process of posting second versions of my academic videos for my other You Tube channel, which is connected to Google/Blogger and my second website Satire Und Theology

You Tube limits the amount of posts per day, so I am in process.

To be blunt, my audio/video posts are not a top priority. I am not seeking subscribers, per se, which is pretty obvious considering my current numbers. It seems easier for a reader to skim my writing as opposed to skimming my writing and listening to a less than three minute audio post. I can relate for the need to skim academic work (accurately) having completed my degrees.

My good friend and friendly neighbour keeps telling me again and again he would like me to try to be like N.T. Wright, online, but I am not famous like  N.T. Wright. 

I am also not willing to work through the many hassles of having comments on You Tube. My academic and philosophical views will cause some disagreements and arguments within the Christian community, the secular world and other worldviews. I am a good debater, but simply do not have the time to 'waste' on extended debating and have very little patience for dealing with online abuse in the comments on You Tube. I view this as a WOT= waste of time.

So comments are turned off.

I am however, not dodging discussion. With the second versions of my You Tube articles, and new videos, there will be links (where I remember to add) to the original Blogger articles where the video is presented and public Blogger comments can be made. I am willing to debate respectfully, but I do prefer having moderation control on Blogger. This as opposed to much less moderation control on You Tube, where, for example, according to one of the 'Red Pill' You Tube content creators I listen to, You Tube actually debates some of the comments. You Tube link below...


There is also a comments option on the Facebook Business Page version of my Blogger articles: Russell Norman Murray, PhD  

I think I am going to end the In Three Minute articles and at times post an audio/video presentation without that time restriction.

Sunday, August 22, 2021

PhD: Twitter quote 98

PhD: Twitter quote 98

Last evening: Colourized


A footnote from my PhD thesis>>> 

Thiessen from examining Scripture reasons that the evil acts of creatures are under the control of God. Thiessen (1956: 183). Henry (1983: 282). Blocher (1994: 84).

2010 Theodicy and Practical Theology: PhD thesis, the University of Wales, Trinity Saint David, Lampeter 

Saturday, September 19, 2020 PhD Full Version PDF: Theodicy and Practical Theology 2010, Wales TSD 

BLACKBURN, SIMON (1996) Oxford Dictionary of Philosophy, Oxford, Oxford University Press.

BLOCHER, HENRI. (1994) Evil and the Cross, Translated by David G. Preston, Leicester, InterVarsity Press. 

CALVIN, JOHN (1539)(1998) The Institutes of the Christian Religion, Book II, Translated by Henry Beveridge, Grand Rapids, The Christian Classic Ethereal Library, Wheaton College. 

CALVIN, JOHN (1539)(1998) The Institutes of the Christian Religion, Book IV, Translated by Henry Beveridge, Grand Rapids, The Christian Classic Ethereal Library, Wheaton College. 

CALVIN, JOHN (1543)(1996) The Bondage and Liberation of the Will, Translated by G.I. Davies, Grand Rapids, Baker Book House.

ERICKSON, MILLARD (1994) Christian Theology, Grand Rapids, Baker Book House.

ERLANDSON, DOUG (1991) ‘A New Perspective on the Problem of Evil’, in Doug Erlandson PhD Philosophy, Reformed.org, Orange County, Covenant Community. 

FEINBERG, JOHN.S. (1986) Predestination and Free Will, in David Basinger and Randall Basinger (eds.), Downers Grove, Illinois, InterVarsity Press. 

FEINBERG, JOHN.S. (1994) The Many Faces of Evil, Grand Rapids, Zondervan Publishing House. 

FEINBERG, JOHN.S. (2001) No One Like Him, John S. Feinberg (gen.ed.), Wheaton, Illinois, Crossway Books.

FERRAIOLO, WILLIAM (2005) ‘Eternal Selves and The Problem of Evil’, in Quodlibet Journal, Volume 7, Number 2, April-June, Evanston, Illinois, Quodlibet Journal.Church of Orange County. 

FLEW, ANTONY, R.M. HARE, AND BASIL MITCHELL (1996) ‘The Debate on the Rationality of Religious Belief’, in L.P. Pojman (ed.), Philosophy, The Quest for Truth, New York, Wadsworth Publishing Company. 

FLEW, ANTONY AND A.MACINTRYE (1999) ‘Philosophy of Religion’, in Alan Richardson and John Bowden (eds.), A New Dictionary of Christian Theology, Kent, SCM Press Ltd.

HASKER, WILLIAM (1989) God, Time, and Knowledge, Ithaca, Cornell University Press.

HASKER, WILLIAM (1993) ‘C. Robert Mesle, John Hick’s Theodicy: A Process Humanist Critique’, in Philosophy of Religion, Volume 34, Number 1, pp. 55-56. Dordrecht, Netherlands, Philosophy of Religion. 

HASKER, WILLIAM (1994) ‘Can Philosophy Defend Theology?’, in Faith and Philosophy, Volume 11, Number 2, April, pp. 272-278. Wilmore, Kentucky, Asbury College. 

HASKER, WILLIAM (2000) ‘The Problem of Evil in Process Theism and Classical Free Will Theism’, in Process Studies, Volume. 29, Number 2, Fall-Winter, pp. 194-208. Claremont, California, Religion Online. 

HASKER, WILLIAM (2003) ‘Counterfactuals and Evil’, in Philosophia Christi, Volume 5, Number 1, pp. 235-249. La Mirada, California, Biola University. 

HASKER, WILLIAM (2003) ‘Is Free-Will Theism Religiously Inadequate? A Reply to Ciocchi’, in Religious Studies, Volume 39, Number 4, December, pp. 431-440. Cambridge, Cambridge University Press. 

HASKER, WILLIAM (2007) ‘Peter van Inwagen, The Problem of Evil’, in Notre Dame Philosophical Reviews, Notre Dame, Notre Dame Philosophical Reviews.

HENRY, CARL (1983) God, Revelation and Authority: Volume 6: God Who Stands and Stays, Waco, Word Books. 

LINDSLEY, ART (2003) ‘The Problem of Evil’, Knowing & Doing, Winter, Springfield, Virginia, C.S. Lewis Institute. 

MACKIE, J.L. (1955)(1996) ‘Evil and Omnipotence’, in Mind, in Michael Peterson, William Hasker, Bruce Reichenbach, and David Basinger (eds.), Philosophy of Religion, Oxford, Oxford University Press. 

MACKIE, J.L. (1971)(1977)(2002) ‘Evil and Omnipotence’, in The Philosophy of Religion, in Alvin C. Plantinga, God, Freedom, and Evil, Grand Rapids. Wm. B. Eerdmans Publishing Company.

MOUNCE, ROBERT H. (1995) The New American Commentary: Romans, Nashville, Broadman & Holman Publishers. 

PETERSON, MICHAEL (1982) Evil and the Christian God, Grand Rapids, Baker Book House. 

PETERSON, MICHAEL (1982) Evil and the Christian God, Grand Rapids, Baker Book House.

PHILLIPS, D.Z. (2005) The Problem of Evil and the Problem of God, Fortress Press, Minneapolis. 

PLANTINGA, ALVIN C. (1977)(2002) God, Freedom, and Evil, Grand Rapids, Wm. B. Eerdmans Publishing Company. 

PLANTINGA, ALVIN C. (1982) The Nature of Necessity, Oxford, Clarendon Press. 

PLANTINGA, ALVIN C. (2000) Warranted Christian Belief, Oxford, Oxford University Press.

POJMAN, LOUIS P. (1996) Philosophy: The Quest for Truth, New York, Wadsworth Publishing Company.

SWINBURNE, RICHARD (1998) Providence and the Problem of Evil, Oxford, Oxford University Press. 

WINQUIST, CHARLES E. (1987) ‘Re-visioning Ministry: Postmodern Reflections’, in Lewis S Mudge and James N. Poling, Formation and Reflection: The Promise of Practical Theology by Lewis S Mudge and James N. Poling, Philadelphia, Fortress Press.

Friday, August 20, 2021

The Orthodox Study Bible: Brief on Colossians-Author/Paul as Author

The Orthodox Study Bible: Brief on Colossians-Author/Authorship

Preface

This is the third article within this non-exhaustive Colossians review. There are several reviews of this scholarly book and bible, overall, on this website from my Reformed, non-Orthodoxy, perspective.

The Orthodox Study Bible, New Testament and Psalms, (1993) Saint Athanasius Orthodox Academy, Thomas Nelson Publishers, Nashville, Tennessee.

Author/Authorship

Quoting the Orthodox Study Bible:

'All early testimony credit Paul with the authorship of Colossians. Some of the vocabulary is unusual for Paul because he is combating first-century Gnosticism using its own terminology--thereby deepening his own understanding of Christ.' (461).

Reading the text

I began recently listening to Colossians online, the King James Version (KJV), which I realize is similar, but not identical to New King James Version (NKJV) bible that is used by this Orthodoxy text. I then read the biblical text and consulted scholarship, some of which is cited within the articles linked below.

While submitting to the credentials of modern scholarship, as N.T. Wright documents the issue of authorship is debated. Wright explains that 'scholarly opinion is by no means unanimous on the point.' (31). He further opines that 'There is not even agreement on where the weight of argument must lie if the issue is to be settled.' (31). As noted previously in this series, Pauline authorship is not essential for Colossians to be within the biblical canon with the historical and present Christian Community. Pauline authorship is not a significant, emotional, position for me as a scholar, to be clear.

To me a plain reading, and consulting scholarship, demonstrates that the Apostle Paul is reasonably, historically, considered the author, in agreement with the Orthodox Study Bible. 


Colossians 1: 1

Citing for emphasis 

1 Paul, an apostle of Jesus Christ by the will of God, and Timothy our brother,

Colossians 1: 23

23 if indeed you continue in the faith, grounded and steadfast, and are not moved away from the hope of the gospel which you heard, which was preached to every creature under heaven, of which I, Paul, became a minister.

'I, Paul'

Colossians 4: 18 1

18 This salutation by my own hand—Paul. Remember my chains. Grace be with you. Amen.

(See previous two related articles, linked) 

Colossians itself, indicates that Paul used a scribe to write most of Colossians.



I reason the Holy Spirit could inspire the Apostle Paul to write/dictate inspired, inerrant, scripture and allow the scribe, as there apparently was one in this case, to use his/her wording, in agreement with the Holy Spirit guided thoughts of the Apostle Paul. 

Paul was inspired by the Holy Spirit to provide Gospel, doctrine and biblical theology. I deduce, Paul is not necessarily informing a scribe, of every single Koine Greek word used. Although Paul would of course sanction the finished letter. I am reasoning out, non-dogmatically, how this process may have worked.

Reasonably, it is the Apostle Paul and not someone, within the Christian Community, claiming to be Paul as author. The text states it is the Apostle Paul and Timothy.  I have no better reason (s) to think it is someone claiming to be Paul on behalf of the Apostle. 

Colossians 4: 18 

18 This salutation by my own hand—Paul. Remember my chains. Grace be with you. Amen.

Briefly: Paul not as author

Wright does explain that 'there are several details of verbal usage which make Colossians stand out just a little from the undoubted Pauline letters.' (32). The style of Colossians is not the same as Romans and Galatians. (32). But to paraphrase Wright, the Apostle Paul did have one universal style of writing for his New Testament letters. (32).

Ashby explains that critics have two main arguments against Pauline authorship. (1452). 

1. The book's discussion of the Gnostic heresy which Paul critiqued negatively was actually a second and not first century issue. (32). But, Ashby dismisses this as a serious objection, as Paul was disagreeing with an early form of Gnosticism/gnosticism, (or perhaps gnostic thought) not the more developed version of the later period. (32). 

Again as mentioned earlier in the series: Klein, Blomberg, and Hubbard explain within Introduction to Biblical Interpretation that although gnosticism existed in the first century, it did not become a full-fledged philosophy until the second and third centuries. Klein, Blomberg, and Hubbard (1993: 382).

Browning again the Oxford Dictionary of the Bible, writes that gnosis, meaning knowledge, and gnosticism is a term used for 'a kind of religious speculation in vogue in the first two centuries CE'; the Church Fathers being hostile to it because of a perceived opposition to orthodox (Biblical, in context, my add) Christianity. Browning (1997: 151).

Ashby comments on the second objection... 

2. Mentions that there are changes in 'vocabulary and style' (in basic agreement with Wright) compared to other Pauline texts. (1452). But this is because Paul is 'adopting the very catch-words of his opponents.' (1452). This in agreement with Orthodoxy and this study bible under review, quoting it again...Some of the vocabulary is unusual for Paul because he is combating first-century Gnosticism using its own terminology--thereby deepening his own understanding of Christ.' (461).

References 

ASHBY, E G. (1986) 'Colossians' in The International Bible Commentary, Grand Rapids, Zondervan. 

BLACKBURN, SIMON (1996) Oxford Dictionary of Philosophy, Oxford, Oxford University Press. 

BROWNING, W.R.F. (1997) Oxford Dictionary of the Bible, Oxford, Oxford University Press. 

ERICKSON, MILLARD (1994) Christian Theology, Grand Rapids, Baker Book House.

GRENZ, STANLEY J., DAVID GURETZKI and CHERITH FEE NORDLING (1999) Pocket Dictionary of Theological Terms, Downers Grove, Ill., InterVarsity Press. 

GUNDRY, ROBERT (1981) A Survey of the New Testament, Grand Rapids, Zondervan. 

KLEIN, WILLIAM W., CRAIG, C. BLOMBERG, AND ROBERT L. HUBBARD, JR. (1993) Introduction to Biblical Interpretation, London, Word Publishing. 

MARSHALL, ALFRED (1975)(1996) The Interlinear KJV-NIV, Grand Rapids, Zondervan. 

PAYNE. DAVID F.(1986) Jude, in F.F. Bruce, (ed.), The International Bible Commentary, Grand Rapids, Marshall Pickering/Zondervan. 

STRONG, J. (1890)(1986) Strong's Exhaustive Concordance of the Bible, Burlington, Welch Publishing Company. 

The Greek New Testament (1993) Stuttgart, United Bible Societies.

The Orthodox Study Bible, New Testament and Psalms, (1993) Saint Athanasius Orthodox Academy, Thomas Nelson Publishers, Nashville, Tennessee. 

WILSON, R. MCL (1999) ‘Gnosticism’, in Alan Richardson and John Bowden (eds.), A New Dictionary of Christian Theology, Kent, SCM Press Ltd. 

WRIGHT, N.T., Colossians and Philemon, (1986)(1989), IVP, Eerdmans, Grand Rapids. 

Greek New Testament (scan)

Bible Hub: Colossians 4: 18

Colossians 4: 18

There is some textual disagreement. But all versions from my scan note paulou here is writing by his own hand. My 'The Greek New Testament' is also in basic agreement (696).

(The greeting (in the) own hand Paul)

o aspasmoV th emh ceiri paulou