Thursday, June 17, 2021

PhD: Twitter quote 90

PhD: Twitter quote 90

Photo: Facebook Fans of Criminal Justice, June 12 2013, the header stated it was her first day on the job.

Edited from PhD 

Twitter version

The atoning & resurrection work of Christ for believers must remain an essential element of Christian preaching, teaching and ministry. 
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However, Brown believes the Bible teaches that there is hope for those in the world who are poor and oppressed. Brown (1984: 14). Gebara (2002: 107). Brown explains that if God sided with these suffering persons in Biblical times, he also does today. Brown (1984: 14). 

I can grant this proposition, Brown (1984: 14), and state that although the salvific work of Christ for humanity should remain the core of Christian faith and philosophy, simultaneous to this Christians must help in an earthly physical sense, those they are attempting to assist in a spiritual sense. This is an important and essential way of making theology practical. 

June 17, 2021

Theologically, regardless of practical, social and political considerations, for a Christian ministry to remain, truly biblical, it must proclaim the New Testament gospel contextually and accurately.

Non-exhaustive examples from the New Testament...

2 Timothy 2:15 New American Standard Bible (NASB)

15 Be diligent to present yourself approved to God as a worker who [a]does not need to be ashamed, accurately handling the word of truth. 

Footnotes a0 2 Timothy 2:15 Or has no reason to

2 Timothy 3: 16-17 New American Standard Bible (NASB)

16 All Scripture is [a]inspired by God and beneficial for teaching, for [b]rebuke, for correction, for training in righteousness; 17 so that the man or woman of God may be [c]fully capable, equipped for every good work. 

Footnotes a) 2 Timothy 3:16 Lit God-breathed b) 2 Timothy 3:16 Or reprimand c) 2 Timothy 3:17 Or proficient

2 Peter 1:19-21 New American Standard Bible (NASB)

19 And so we have the prophetic word made more sure, to which you do well to pay attention as to a lamp shining in a dark place, until the day dawns and the morning star arises in your hearts. 20 But know this first of all, that no prophecy of Scripture [a]becomes a matter of [b]someone’s own interpretation, 21 for no prophecy was ever made by an act of human will, but men moved by the Holy Spirit spoke from God. 

Footnotes a) 2 Peter 1:20 Or comes from someone’s b) 2 Peter 1:20 Or the prophet’s own



profhteia grafhV idiaV epilusewV ou ginetai

prophecy of scripture its own interpretation not is

Any prophecy of scripture is not its own interpretation.

William Barclay writes that the Apostle Peter insisted that scripture is not up to a person's private interpretation. (314). Scripture is revealed to a person through the Holy Spirit, that guides the interpretation. (314) The original scriptural writers were guided by the Holy Spirit to accuracy as should be the readers of scripture to avoid significant error. 

There is biblically and within biblical theology, no room for biblical reinterpretation that departs from the original gospel message.

BARCLAY, WILLIAM (1976) The Letters of James and Peter, Philadelphia, The Westminster Press.

BROWN, ROBERT MCAFEE (1984) Unexpected News, Philadelphia, The Westminster Press. 

GEBARA, IVONE (2002) Out of the Depths, Translated by Ann Patrick Ware, Minneapolis, Fortress Press.. 

GEBARA, I, AND M. BINGEMER (1989) Mary Mother of God, Mother of the Poor, New York, Orbis Books.

PhD Full Version PDF

2010 Theodicy and Practical Theology: PhD thesis, the University of Wales, Trinity Saint David, Lampeter

Tuesday, June 15, 2021

PhD: Twitter quote 89

PhD: Twitter quote 89

Photo: Bell Tower in the middle of Resia Lake (South Tyrol)! Italian National Tourist Board Canada

ANDERSON, RAY S. (2001) The Shape of Practical Theology, Downers Grove, Illinois, InterVarsity Press.

Edited from my PhD

Twitter version I

The Church must work within the world without being worldly at the expense of being true to the Holy Spirit. This is no easy task for a large institution such as the Church.


June 15, 2021 

Twitter version II

And I will add, the Church must remain true to the Scripture in context.

2010 Theodicy and Practical Theology: PhD thesis, the University of Wales, Trinity Saint David, Lampeter 





Thursday, June 10, 2021

PhD: Twitter quote 88

PhD: Twitter quote 88

Photo: Amazing Switzerland Travel history

2010 Theodicy and Practical Theology: PhD thesis, the University of Wales, Trinity Saint David, Lampeter



Edited from PhD 

John S. Feinberg Sovereignty Theodicy/Defence: Eight Ways God Could Eliminate Evil (PhD Edit) 

Twitter version I

Eighth, Feinberg notes that God could supernaturally prohibit wrong human actions. Feinberg (1994: 134). This would greatly change life as it is known. Feinberg (1994: 135).
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Twitter version II

Feinberg thought God prohibiting wrong human actions could leave the world non-functional, and not a better world than the one in existence, Feinberg (1994: 135). 

Twitter version III

Feinberg deduces that if God did have to miraculously intervene to prohibit all human immorality, God would seem unwise. Feinberg (1994: 135).

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June 10, 2021

Unwise, is a good point. If God was going to prohibit wrong human actions, at least all wrong actions, I would like to add, as God allows some and prevents others I reason; why not instead create human beings or human-like beings that would never commit wrong actions and therefore never disobey God? 

In my linked PhD thesis  (MPhil less so) and within the website archives I opine on why God willingly created human beings that  would fall. But, in short, the answer is for the chosen, the elect (Romans 8, Ephesians 1), to be through regeneration (John 3, Titus 3) covered within the applied atoning and resurrection work (completed post-mortem with and at the second advent) of Jesus Christ as justified and sanctified people. This was part of God's eternal plans before the foundation of the world (Ephesians 1, Revelation 13). 

(Verses not exhaustive)


FEINBERG, JOHN.S. (1986) Predestination and Free Will, in David Basinger and Randall Basinger (eds.), Downers Grove, Illinois, InterVarsity Press.

FEINBERG, JOHN.S. (1994) The Many Faces of Evil, Grand Rapids, Zondervan Publishing House. 

FEINBERG, JOHN.S. (2001) No One Like Him, John S. Feinberg (gen.ed.), Wheaton, Illinois, Crossway Books.

FLEW, ANTONY (1955) ‘Divine Omnipotence and Human Freedom’, in Antony Flew and A. MacIntrye (eds.), New Essays in Philosophical Theology, London, SCM, in Paul Edwards and Arthur Pap (eds.), A Modern Introduction To Philosophy, New York, The Free Press. 

FLEW, ANTONY (1955) ‘Theology and Falsification’, in Antony Flew and A. MacIntrye (eds.), New Essays in Philosophical Theology, London, SCM, in Paul Edwards and Arthur Pap (eds.), A Modern Introduction To Philosophy, New York, The Free Press. 

FLEW, ANTONY (1983)(1996) ‘The Falsification Challenge’, in Antony Flew and A. MacIntrye (eds.), New Essays in Philosophical Theology, in Michael Peterson, William Hasker, Bruce Reichenbach, and David Basinger (eds.), Philosophy of Religion, Oxford, Oxford University Press. 

FLEW, ANTONY, R.M. HARE, AND BASIL MITCHELL (1996) ‘The Debate on the Rationality of Religious Belief’, in L.P. Pojman (ed.), Philosophy, The Quest for Truth, New York, Wadsworth Publishing Company. 

FLEW, ANTONY AND A.MACINTRYE (1999) ‘Philosophy of Religion’, in Alan Richardson and John Bowden (eds.), A New Dictionary of Christian Theology, Kent, SCM Press Ltd. 

GRIFFIN, DAVID RAY (1976) God, Power, and Evil, Philadelphia, The Westminster Press.

MACKIE, J.L. (1955)(1996) ‘Evil and Omnipotence’, in Mind, in Michael Peterson, William Hasker, Bruce Reichenbach, and David Basinger (eds.), Philosophy of Religion, Oxford, Oxford University Press. 

MACKIE, J.L. (1971)(1977)(2002) ‘Evil and Omnipotence’, in The Philosophy of Religion, in Alvin C. Plantinga, God, Freedom, and Evil, Grand Rapids. Wm. B. Eerdmans Publishing Company.

Another (rare) photo from yesterday. My progress against sleep apnea: 

Wednesday, June 09, 2021: Wednesday Bullets: Medical Report & The Price of Being Macho? 

Monday, June 07, 2021

PhD: Twitter quote 87

PhD: Twitter quote 87

Photo: Baja from trekearth

2010 Theodicy and Practical Theology: PhD thesis, the University of Wales, Trinity Saint David, Lampeter



Edited from PhD 

John S. Feinberg Sovereignty Theodicy/Defence: Eight Ways God Could Eliminate Evil (PhD Edit) 

Twitter version I

Seventh, God could prohibit bodily movements that lead to immoral actions being committed. This could be done by natural or supernatural means. 

Twitter version II

In other words, human beings would have built within their bodies the inability to do actions that lead to immorality, or God could simply intervene supernaturally and prevent wrong actions from occurring.

Twitter version III

Even if Feinberg is correct and God could prohibit wrong bodily actions and does not, the mere prevention of bodily movement would be an indicator of deeper spiritual problems.
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June 7,2021

Ultimately problems of evil are ended for those post-mortem, within the Kingdom of God. These persons have the applied atoning work of Jesus Christ, and are eventually at the Second Advent resurrected to moral perfection (1 Corinthians 15, Revelation 20-22, 1 Thessalonians 4, 2 Thessalonians 2). 

FEINBERG, JOHN.S. (1986) Predestination and Free Will, in David Basinger and Randall Basinger (eds.), Downers Grove, Illinois, InterVarsity Press.

FEINBERG, JOHN.S. (1994) The Many Faces of Evil, Grand Rapids, Zondervan Publishing House. 

FEINBERG, JOHN.S. (2001) No One Like Him, John S. Feinberg (gen.ed.), Wheaton, Illinois, Crossway Books.

FLEW, ANTONY (1955) ‘Divine Omnipotence and Human Freedom’, in Antony Flew and A. MacIntrye (eds.), New Essays in Philosophical Theology, London, SCM, in Paul Edwards and Arthur Pap (eds.), A Modern Introduction To Philosophy, New York, The Free Press. 

FLEW, ANTONY (1955) ‘Theology and Falsification’, in Antony Flew and A. MacIntrye (eds.), New Essays in Philosophical Theology, London, SCM, in Paul Edwards and Arthur Pap (eds.), A Modern Introduction To Philosophy, New York, The Free Press. 

FLEW, ANTONY (1983)(1996) ‘The Falsification Challenge’, in Antony Flew and A. MacIntrye (eds.), New Essays in Philosophical Theology, in Michael Peterson, William Hasker, Bruce Reichenbach, and David Basinger (eds.), Philosophy of Religion, Oxford, Oxford University Press. 

FLEW, ANTONY, R.M. HARE, AND BASIL MITCHELL (1996) ‘The Debate on the Rationality of Religious Belief’, in L.P. Pojman (ed.), Philosophy, The Quest for Truth, New York, Wadsworth Publishing Company. 

FLEW, ANTONY AND A.MACINTRYE (1999) ‘Philosophy of Religion’, in Alan Richardson and John Bowden (eds.), A New Dictionary of Christian Theology, Kent, SCM Press Ltd. 

MACKIE, J.L. (1955)(1996) ‘Evil and Omnipotence’, in Mind, in Michael Peterson, William Hasker, Bruce Reichenbach, and David Basinger (eds.), Philosophy of Religion, Oxford, Oxford University Press. 

MACKIE, J.L. (1971)(1977)(2002) ‘Evil and Omnipotence’, in The Philosophy of Religion, in Alvin C. Plantinga, God, Freedom, and Evil, Grand Rapids. Wm. B. Eerdmans Publishing Company.