Tuesday, March 01, 2022

Contradictory premises/Pulling the carpet II

Photo: January 17, 2022, NASA

Contradictory premises/Pulling the carpet II

Part II of a posting from 2016.

Thursday, August 04, 2016: Contradictory premises: Pull the carpet...

Contradictory premises 

From

PIRIE, MADSEN (2006)(2015) How To Win Every Argument, Bloomsbury, London. 

'The problem with contradictory premises is that they cannot both be true. If one is true, the other must be false, and vice versa. In other words, we can be certain that at least one of them must be false, and cannot generate a sound argument.' (69). We do not need to see the conclusion here, we already reasonably know, that at least the premises are contradictory. One premise might be true, but not both. A valid argument can have a false premise. (69). As long as the premise (s) are not true and the conclusion false, it is logically possible to have a valid argument. 

Premise-Conclusion

TT, FF, FT, TF 

A true premise (s) and false conclusion (TF) from these combinations, cannot possibly be logically valid. However, as Pire recognizes, a sound (true) argument has all true premises. (69). It has a true conclusion. 

The classic 'the moon is made of green cheese' (69), is documented as a valid premise, but not a premise in a sound (true) argument. It is not reasonable from empirical, scientific evidence that the moon is made of green cheese, but it is not an illogical premise as such. 

I have suggested to my friends that in arguments, when one disagrees with the conclusion, deny a premise first, if that can be reasonably, truthfully done. This pulls the carpet. It prohibits one from being dragged into accepting a questionable conclusion after hastily accepting premises and then having to philosophically backtrack... 

Here is a common, paraphrased, psychological, motivational, premise and conclusion.

Premise

You are the main creator of your life.

Conclusion

Therefore, if it is going to be, it is up to you.
---

I deny the premise and pull the carpet, by stating:

God is infinite.

God is necessary.

God is the primary cause of all things.

A human being is finite.

A human being is contingent (dependent on what is necessary as the sufficient cause).

A human being is a secondary cause (of some things).
---

I also deny the conclusion, simultaneously. If it is going to be, it is secondarily up to you.


Cited 

Confusion of Necessary with a Sufficient Condition 

A causal fallacy you commit this fallacy when you assume that a necessary condition of an event is sufficient for the event to occur. A necessary condition is a condition that must be present for an event to occur. A sufficient condition is a condition or set of conditions that will produce the event. A necessary condition must be there, but it alone does not provide sufficient cause for the occurrence of the event. Only the sufficient grounds can do this. In other words, all of the necessary elements must be there. 

Cited 

I don't know why the car won't run; I just filled the gas tank. 

A sufficient condition is a condition or set of conditions that will produce the event.

The vehicle needs to be started too. A missing premise.

I reason that as God is the necessary cause of all things, directly or indirectly, God is also the sufficient cause of all things. As a theistic philosopher of religion and theologian within the Reformed tradition, everything that occurs is caused by God, either directly willed, or indirectly willed, which could also be called, allowed.


Necessary versus Sufficient conditions

Philosopher Blackburn explains... 

'If p is a necessary condition of q, then q cannot be true unless p is true. If p is a sufficient condition of q, then given that p is true, q is so as well.' (73). Blackburn provides the example: Steering well is a necessary condition of driving well... (73). But it is not sufficient, as one can steer well, but be an overall bad driver. (73). Perhaps, one steers very well, but is overly occupied by texting while driving. (My add, and not my practice) 

This concept from Blackburn with the use of symbolic logic, provides a level of complexity, yet consistent and logical at the same time. But providing a true example provides another level of difficulty. 

A solid/true example

Infinite attributes (a) are a necessary condition of infinite nature (b). 

Infinite attributes (a) are a necessary condition of infinite nature (b), then infinite nature (b) cannot be true unless infinite attributes (a) are true. If infinite attributes (a) are a sufficient condition of infinite nature (b), then given that infinite attributes (a) are true, then infinite nature (b) is so as well. 

BLACKBURN, SIMON (1996) Oxford Dictionary of Philosophy, Oxford, Oxford University Press. 

CONWAY DAVID A. AND RONALD MUNSON (1997) The Elements of Reasoning, Wadsworth Publishing Company, New York.

LANGER, SUSANNE K (1953)(1967) An Introduction to Symbolic Logic, Dover Publications, New York.

PIRIE, MADSEN (2006)(2015) How To Win Every Argument, Bloomsbury, London. 

Sunday, February 27, 2022

Nice message on LinkedIn

Photo: Google maps, edited by me for privacy considerations. Close to the first house I lived in as a baby/toddler. Port Coquitlam.

The article being referenced:


I appreciate the kind words. 

(Six minute read? I am thrilled to see that)

Saturday, February 26, 2022

Briefly: I've accepted Jesus as my personal saviour/Evangelical v Reformed

 

Briefly: I've accepted Jesus as my personal saviour/Evangelical v Reformed

Preface

This shorter posting, on my part, is not commenting on the philosophical, theological and biblical validity, or not, of the American Revolution. 

Bruce Gore from You Tube

13. Boston Stands its Ground (2/21/2022) 

Cited

An attempt to Commodor Knowles to enforcement 'impressment' meets its match as the Bostonians unite to force the British to back down.

At approximately the 45: 40 mark, forward: 

(Paraphrased) The founding Fathers of the American Revolution did not sound like evangelical Christians. 

(Yes, discussing and holding to the theology of divine providence in the context mentioned by Bruce Gore, is more so Reformed theology than evangelical theology or deistic theology/philosophy) 

The 45: 48 mark, approximately, forward: 

(Paraphrased) I've accepted Jesus as my personal saviour (savior, US English). Bruce Gore is correct to critique this theology negatively. The issue is not that God and God the Son, Jesus Christ as saviour, is  acceptable to a human being. The question, rightly so, as Gore explains, is did God and Jesus Christ accept you? 

Providence 


From my PhD and website work 

Philip Edgcumbe Hughes explains that through God’s providence the world is dependent, for if God did not maintain it, it would cease to exist. Hughes (1990: 45). 

In Law of Nature, Edwards explains that providence is the means by which God governs the world as the supreme judge of the universe. Edwards (1731-1733)(2006: 553).

From my PhD and website work

Regeneration


John Murray (1937-1966)(1977) explains that the Holy Spirit ‘summons men into union and fellowship with his Son so that, united to him in whom all spiritual blessings are treasured, they come to possess Christ and all that belongs to him in his capacity as Saviour and Redeemer.’ Murray (1937-1966)(1977: 167). Regeneration (Murray (1937-1966)(1977: 171) takes place which is a powerful change in the human being via the Holy Spirit (Murray (1937-1966)(1977: 171). This transforms one corrupt and in sin in opposition to God Murray (1937-1966)(1977: 168-169), to one pleasing to God and trusting in God. It is a new ‘vital principle, a new habit, the law of God, and a divine nature’ are framed in a human heart. Murray (1937-1966)(1977: 172). 

There is ‘no compulsion of the will in regeneration.’ states Shedd. Shedd (1874-1890)(1980: 136-137 Volume 2). 

Calvin reasons that a person is not forced or coerced to believe in the gospel. Calvin (1543)(1996: 68). I would view conversion as taking place simultaneously with regeneration in a person, although again I state that God alone via the Holy Spirit causes the regeneration process. Murray (1937-1966)(1977: 172). This means as God chooses to regenerate a person he simultaneously persuades one to freely believe. 

February 26, 2022

Believers in Jesus Christ and the applied atoning and resurrection work of Jesus Christ, are chosen by God (John 15: 16, Ephesians 1, Romans 8-9, as examples). These people are regenerated and born again (John 3, Titus 3, 1 Peter 1: 23  as examples), not by human works, but by grace through faith alone (Ephesians 2, Romans, Galatians, Hebrews, as examples). Human beings that become Christians, embrace salvation, which has justification, sanctification in regeneration. But salvific work and human application rests entirely on God the Father, God the Son and God Holy Spirit, through the gospel work.

Reformed theology typically places more emphasis on God's providence and divine regeneration than human free will in the salvation process, compared to typically, modern, evangelical theology.
---

King James Bible (KJV) 1 Peter 1: 23

Being born again, not of corruptible seed, but of incorruptible, by the word of God, which liveth and abideth for ever.


ἀναγεννήσας having begotten again


Strong's 313

Strong's Concordance anagennaó: to beget again 

Original Word: ἀναγεννάω 

Part of Speech: Verb 

Transliteration: anagennaó 

Phonetic Spelling: (an-ag-en-nah'-o) 

Definition: to beget again 

Usage: I beget again, beget into a new life.

The website lists this as aorist, participle, active, and nominative, masculine, singular.

Bauer documents ἀναγεννάω (page 51), defined as beget again, be born again, figurative of spiritual rebirth of Christians. (51). This is the context of 1 Peter 1: 3,  born again. (51).

Biblically and theologically, the new birth, to beget again, being born again equates to regeneration.

BARTH, KARL (1932-1968) Church Dogmatics, The Doctrine of Creation: Volumes 1 and 3. Translated by J.W. Edwards, Rev. O. Bussey, and Rev. Harold Knight, Edinburgh, T. and T. Clark. 

BAUER, WALTER. (1979) A Greek-English Lexicon of the New Testament, Translated by Eric H. Wahlstrom, Chicago, The University of Chicago Press. 

CALVIN, JOHN (1539)(1998) The Institutes of the Christian Religion, Book II, Translated by Henry Beveridge, Grand Rapids, The Christian Classic Ethereal Library, Wheaton College. 

CALVIN, JOHN (1539)(1998) The Institutes of the Christian Religion, Book IV, Translated by Henry Beveridge, Grand Rapids, The Christian Classic Ethereal Library, Wheaton College. 

CALVIN, JOHN (1543)(1996) The Bondage and Liberation of the Will, Translated by G.I. Davies, Grand Rapids, Baker Book House. 

EDWARDS, JONATHAN (1729)(2006) Sovereignty of God, New Haven, Connecticut, Jonathan Edwards Center, Yale University. 

EDWARDS, JONATHAN (1731-1733)(2006) Law of Nature, New Haven, Connecticut, Jonathan Edwards Center, Yale University. 

EDWARDS, JONATHAN (1754)(2006) Freedom of the Will, Flower Mound, Texas. Jonathanedwards.com. 

ERICKSON, MILLARD (1994) Christian Theology, Grand Rapids, Baker Book House. 

FEINBERG, JOHN.S. (1986) Predestination and Free Will, in David Basinger and Randall Basinger (eds.), Downers Grove, Illinois, InterVarsity Press. 

FEINBERG, JOHN.S. (1994) The Many Faces of Evil, Grand Rapids, Zondervan Publishing House. 

FEINBERG, JOHN.S. (2001) No One Like Him, John S. Feinberg (gen.ed.), Wheaton, Illinois, Crossway Books. 

FRAME, JOHN M. (1999) The Bible on the Problem of Evil: Insights from Romans 3:1-8,21-26; 5:1-5; 8:28-39’, IIIM Magazine Online, Volume 1, Number 33, October 11 to October 17, Fern Park, Florida, Third Millennium

FRAME, JOHN M. (2002) The Doctrine of God, P and R Publishing, Phillipsburg, New Jersey. 

GEISLER, NORMAN L. (1975) Philosophy of Religion, Grand Rapids, Zondervan Publishing House.

GEISLER, NORMAN L. (1978) The Roots of Evil, Grand Rapids, Zondervan Publishing House. 

GEISLER, NORMAN L. (1986) Predestination and Free Will, Downers Grove, Illinois, InterVarsity Press. 

GEISLER, NORMAN L. (1996) ‘Freedom, Free Will, and Determinism’, in Walter A. Elwell (ed.), Evangelical Dictionary of Theology, Grand Rapids, Baker Books.

GEISLER, NORMAN, L (1999) ‘The Problem of Evil’, in Baker Encyclopedia of Apologetics, Grand Rapids, Baker Books. 

GREEN, JAY (1971) Five Points of Calvinism, ‘Forward’, Grand Rapids, Sovereign Grace Publishers. 

HUGHES, PHILIP. (1990) A Commentary On The Epistle To The Hebrews, Grand Rapids, William B. Eerdmans Publishing Company.

HUME, DAVID (1779)(2004) Dialogues Concerning Natural Religion, Digireads.com/Neeland Media LLC, Lawrence, Kansas. 

MACDONALD, M.H. (1996) ‘Deism’, in Walter A. Elwell (ed.), Evangelical Dictionary of Theology, Grand Rapids, Baker Books. 

MURRAY, JOHN (1937-1966)(1977) Collected Writings of John Murray, Vol. 2: Select Lectures in Systematic Theology, Edinburgh, The Banner of Truth Trust. 

PAILIN, DAVID A. (1999) ‘Deism’, in Alan Richardson and John Bowden (eds.), New Dictionary of Christian Theology, Kent, SCM Press Ltd. 

SANDERS, JOHN (1998) The God Who Risks, Downers Grove, Illinois, InterVarsity Press. 

SCHELLING, F.W.J. (1845)(1936) Schelling, Of Human Freedom, Translated by James Gutmann, The Open Court Publishing Company, Chicago. 

SHEDD, WILLIAM G.T. (1874-1890)(1980) Dogmatic Theology, Volume 1, Nashville, Thomas Nelson Publishers. 

SHEDD, WILLIAM G.T. (1874-1890)(1980) Dogmatic Theology, Volume 2, Nashville, Thomas Nelson Publishers. 

STRONG, J. (1890)(1986) Strong's Exhaustive Concordance of the Bible, Burlington, Welch Publishing Company. 

WAINWRIGHT, WILLIAM J. (1996) ‘Deism’, in Robert Audi (ed.), The Cambridge Dictionary of Philosophy, Cambridge, Cambridge University Press.

WEBER, OTTO (1955)(1981) Foundations of Dogmatics, Volumes 1 and 2, Translated and annotated by Darrell L. Guder, William B. Eerdmans Publishing Company.  


Friday, February 25, 2022

PhD: Twitter quote 118-Short on a best possible world

Image credit: Adam Block, Mount Lemmon, SkyCenter University of Arizona

2010 Theodicy and Practical Theology: PhD thesis, the University of Wales, Trinity Saint David, Lampeter 


Feinberg holds to modified rationalism which was explained in Chapter Two as the idea that God was not obligated to create anything, including a world, but chose to create purely from his own desires.[1]  Within modified rationalism, the concept of a best possible world is denied in favour of the view that God chose to create the present world which was initially perfectly good.[2] The fact that the problem of evil exists would be seen within modified rationalism as a result of the free choice of human beings to rebel against God in both free will and sovereignty theodicy which both deny the notion of best possible world.[3] Modified rationalism would oppose the best possible world concepts of Leibniz from the Enlightenment era, and Mackie from the modern era.[4]

Twitter version

Modified rationalism is the idea that God was not obligated to create anything, including a world, but chose to create purely from his own desires.

(February 25, 2022: I agree with modified rationalism. I also reject the idea of a best possible world, as any created world/reality, fallen or not, has limited goodness)

(February 25, 2022: Would this not be a best possible worl' to Bob Ross?)

FEINBERG, JOHN.S. (1986) Predestination and Free Will, in David Basinger and Randall Basinger (eds.), Downers Grove, Illinois, InterVarsity Press.

FEINBERG, JOHN.S. (1994) The Many Faces of Evil, Grand Rapids, Zondervan Publishing House. 

FEINBERG, JOHN.S. (2001) No One Like Him, John S. Feinberg (gen.ed.), Wheaton, Illinois, Crossway Books. 

FLEW, ANTONY, R.M. HARE, AND BASIL MITCHELL (1996) ‘The Debate on the Rationality of Religious Belief’, in L.P. Pojman (ed.), Philosophy, The Quest for Truth, New York, Wadsworth Publishing Company.

FLEW, ANTONY AND A.MACINTRYE (1999) ‘Philosophy of Religion’, in Alan Richardson and John Bowden (eds.), A New Dictionary of Christian Theology, Kent, SCM Press Ltd.

LEIBNIZ, G.W. (1710)(1998) Theodicy, Translated by E.M. Huggard Chicago, Open Court Classics.

MACKIE, J.L. (1955)(1996) ‘Evil and Omnipotence’, in Mind, in Michael Peterson, William Hasker, Bruce Reichenbach, and David Basinger (eds.), Philosophy of Religion, Oxford, Oxford University Press.

MACKIE, J.L. (1971)(1977)(2002) ‘Evil and Omnipotence’, in The Philosophy of Religion, in Alvin C. Plantinga, God, Freedom, and Evil, Grand Rapids. Wm. B. Eerdmans Publishing Company.

PLANTINGA, ALVIN C. (1977)(2002) God, Freedom, and Evil, Grand Rapids, Wm. B. Eerdmans Publishing Company.

PLANTINGA, ALVIN C. (1982) The Nature of Necessity, Oxford, Clarendon Press.

---

[1] Feinberg (1994: 36).

[2] Plantinga (1982: 167-189).  Feinberg (1994: 36).

[3] Plantinga (1982: 167-189).  Feinberg (1994: 36).

[4] Leibniz (1710)(1990).  Mackie (1971) in Plantinga (1977)(2002: 32-33). 

archives: best possible world