Sunday, July 30, 2017

Are we on shifting ground?

Are we on shifting ground?

Amsterdam (2025) photo from Civil Engineering Discoveries, LinkedIn 

Preface

Originally published 20170730, revised on Blogger 20250215.

The Pirie entry by entry review continues...

PIRIE, MADSEN (2006)(2015) How To Win Every Argument, Bloomsbury, London.

The Definitional Retreat

'A definitional retreat takes place when someone changes the meaning of the words in order to deal with an objection raised against the original wording. By changing the meaning, he turns it into a different statement.' Pirie uses an example: 'When I said I hadn't been drinking, officer, I meant that I hadn't had more than I get through in a normal social evening.' (77-78). 

My examples: 

When I said I was a Christian, I meant that I think there is probably a God. 

When I said you were fat, I meant that you were phat, as in excellent. 

The author explains that a definitional retreat allows a person to save face when their argument has been demonstrated to significantly lack merit. (78). Pirie reasons that philosophers often change definitions when shown as questionable. (78). Definitions are not to be subjective, they have objective meanings. This is a reason I revise my writing, because sometimes corrections have to be made in premises, conclusions and reasoning. 

Definition twisting, does not assist with my pursuit of the truth. My revisions are documented when significant. I admit that minor revisions are often made after publish, because some problems are not apparent until after publish. That is a visual issue, not an integrity one. But if I do change my mind...it is better to revise statements and/or arguments when needed and to note it. 

Pirie mentions that UK finance ministers are good at the use of this fallacy. (79). They use definitional retreat. I think politicians often use fallacies when definitions are changed to portray a different story. Statistics can be stated to mean one thing in January and something else in December. 

Shifting ground?

When making arguments, people may hedge with ambiguous premises. (185). Or people may use a definitional retreat to make words within premises mean something else. (185). A type of this defensive type of argumentation is to use shifting ground. (185). This fallacy is used with attempts to avoid criticism of an original premise (s) by shifting the meaning of premise or premises. (185). This would require a new critique of the argument. (185).

My examples:

Premise: I think x is a bad thing.

Conclusion: Yes, x should be banned.

After negative critique from others, the shifting ground fallacy is used:

Premise: Rather, x is usually a bad thing.

Conclusion: Well, x should probably be banned, anyway.

As Pirie explains the arguer will change the ground he/her is standing on and still maintain the continuity of the argument. (185). It is fallacious to change the substance of what is being stated.

In my example, the premise shifts from 'is a bad thing', to 'is usually a bad thing'.

The conclusion shifts from 'should be banned' to 'should probably be banned, anyway'.

Based on my years of discussion and debating, this is a tempting fallacy for intellectual and non-intellectuals, alike, to use as defence. As with my writing on my websites, sometimes arguments simply require edits in humility. The person in my example is attempting to save face, when he/she should more likely reconsider the entire line of reasoning.

Pirie opines that politicians at times use the shifting ground fallacy rather than admit that he/she changed their mind. (186). The shifting ground fallacy is often used when one cannot prove his/her point but does not want to appear to be wrong, or admit he/she is wrong. (186).

Collins

Cited

'in American English'

'shift ground to change position in an argument or situation' 

2019 by Penguin Random House LLC and HarperCollins Publishers Ltd'
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Hedging


'Hedging in arguments means sheltering behind ambiguous meanings so that the sense can be changed later.' (120). To paraphrase the author's example: We stated we did not want a full-fledged war in the Middle East; that is still the position, we entered into limited war. (120). This type of argumentation allows for a 'definitional retreat.' (120). 'Hedging is fallacious because it puts two or more different statements under the guise of one'. (120). It is a semantic game in parsing the difference between a 'limited war' and a 'full-fledged' war. Is any war 'full-fledged' without nuclear weapons? Hedging hopes that the reviewer of argumentation, will not know better (120); the information presented becomes useless because it is not presented accurately. (120). To avoid hedging one could state: 'We are entering into war; we are committed.' Or: 'We are not entering into war, because the risks are too great.' Hedging again... We stated we did not want to colonize Mars, that is still the position, but we have several Mars space missions planned. 

Interestingly, Pirie indicates that Nostradamus used hedging to make obscure predictions. (121). The author reasons that observers look for what they want to see as far as what has already occurred and apply what Nostradamus predicted. This does not assist in making accurate predictions. (121). Hedging uses dishonesty and ambiguity. (121). 

Logically Fallacious

Cited

Description: Refining your claim simply to avoid counter evidence and then acting as if your revised claim is the same as the original.

Logical Form: Claim X is made. Claim X is refuted. Claim Y is then made and is made to be the same as claim X when it is not.

References: Dowden, B. (n.d.). Fallacies | Internet Encyclopedia of Philosophy. Retrieved from http://www.iep.utm.edu/fallacy/ 
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BLACKBURN, SIMON (1996) Oxford Dictionary of Philosophy, Oxford, Oxford University Press. 

CONWAY DAVID A. AND RONALD MUNSON (1997) The Elements of Reasoning, Wadsworth Publishing Company, New York. 

LANGER, SUSANNE K (1953)(1967) An Introduction to Symbolic Logic, Dover Publications, New York. (Philosophy). 

PIRIE, MADSEN (2006)(2015) How To Win Every Argument, Bloomsbury, London. 

Friday, July 28, 2017

Luke 9: 28-46: Brief on knowing former strangers

New Westminster: Colourized, originally from trekearth

Luke 9: 28-46: Brief on knowing former strangers

COURSON, JON (2005) Application Commentary, Thomas Nelson, Nashville.

I recently listened to an online sermon from Pastor Courson on Luke 9: 28-46. The transfiguration is within this section of the New Testament.

In his commentary, Pastor Courson opines as he did in the sermon, that the transfiguration was the Father's intent for humanity, if the fall did not occur.

I have listened to Pastor Courson since 1987; I reason he is not Reformed theologically, but rather is definitely evangelical and at least has some fundamentalist leanings. However, he is a biblical scholar (based on his commentary) in regard to evaluating the Scripture verse by verse. He, at least, adequately exegetes the Scripture. I do appreciate his commentary which I ordered from his ministry.

Bible and Biblical theology

Based on a Reformed biblical view and biblical theology, God wills all things within good and pure motives. The holiness and goodness of God expressed in the Hebrew Bible and New Testament.

Biblically, from a human perspective, human sin against God occurred willingly and was not forced or coerced as humanity was/is morally accountable. This is documented in Genesis 3 and in Hebrew Bible and New Testament atonement concepts.

Philosophical Theology and Philosophy of Religion

Within my philosophical theological and philosophy of religion approach (s), God causes all things, whether intentionally willing them or willingly allowing them. God is a primary cause of all things.

Human beings can serve as a secondary cause as can angelic and demonic beings. Human beings are the secondary cause of human thoughts and actions where there is significant human moral accountability. This is reasoned to be without divine or angelic/demonic force or coercion in order that humanity significantly embraced these thoughts and actions in moral accountability. If there is no significant moral accountability, I would reason this hard determinism, sometimes defined as determinism, in contrast with my position which is soft determinism, sometimes defined as compatibilism.

Therefore:

The fall of humanity was predestined.

Further:

This was willed by God in order to save those in Jesus Christ through the atoning and resurrection work of Jesus Christ, and the eventual resurrection of humanity in moral perfection and immortality (1 Corinthians 15, Revelation 21-22).

Based on the biblical record, Peter knew the names and recognized the other two transfigured individuals other than Jesus Christ, those being Moses and Elijah (v 33). Unless Peter was informed of this by human means (biblically undocumented) it seems to be by supernatural, divine means. Pastor Courson reasons that those that opine persons in the Kingdom of God will not remember the past, including known persons, are incorrect. From the sermon (paraphrased) he opines that human beings will not be as stupid as present, and so therefore those in God's Kingdom would know by appearance and name, each member of the Kingdom of God by supernatural means. Former strangers would be known by supernatural means,

Browning explains that some within scholarship state that this section from Scripture is wrongly placed in the gospels (Also Matthew 17 and Mark 9) and is instead a post-resurrection account. (375).  But, Browning rejects this as the form of the narrative is too different than 'Easter narratives.' (375-376).

Stanley Harakas also notes the theory that this is a misplaced resurrection narrative. There are other theories that this is a largely symbolic story in support of the messiahship of Jesus Christ. (579). Other scholars reason it is an historical event presented in literal fashion. (579). Harakas explains that some Latin Fathers reasoned the story was a revelation of the Trinity. Historically, others reasoned this section has allegorical, symbolic and metaphorical meanings. (579).

But on this particular biblical section, I side with Pastor Courson and his largely plain literal approach to the New Testament. The context and the scholarship I have read has me conclude it is a (an) historical event presented in a literal fashion.

Those in Christ in the culminated Kingdom of God, having been purged of sin and provided resurrected, immortal bodies through limited free will and the guidance of the Holy Spirit should posses greater knowledge and intellect than in the previous earthly realm.

BROWNING, W.R.F. (1997) Dictionary of the Bible, Oxford, Oxford University Press.

COURSON, JON (2005) Application Commentary, Thomas Nelson, Nashville.

HARAKAS, STANLEY S, (1999) A New Dictionary of Christian Theology, SCM Press, London.

Thursday, July 27, 2017

Hasty generalization, yet another accident

Humorsharing.com
Hasty generalization, yet another accident

Preface

Originally published 20170727. Revised  20240824.

PIRIE, MADSEN (2006)(2015) How To Win Every Argument, Bloomsbury, London.

The fallacy of secundum quid is known as the hasty generalization. (182). The fallacy of converse accident.

Hasty generalization, yet another accident

This occurs when a generalization is reached with unreasonable presentations that could also be 'very few' and  'unrepresentative'. (182-183).

Premises and conclusions would be taken from specific cases in attempt to make them generalizations. These will be based on inadequate premises and conclusions.

Based on the author's example on page 183, I provide this from my actual past:

I was in Bristol for an interview in regards to a possible PhD appointment. There were drunk students all over the streets. People must be always be drunk on the streets of Bristol.

'People must be always be drunk on the streets of Bristol', this part is untrue and would be considered the fallacy of hasty generalization. I just happened to see several drunk students out of the very limited amount of people I viewed walking in Bristol, because I was only visiting there for a short time.

As Pirie explains a sample must be 'sufficiently large and sufficiently representative' (183) and when the hasty generalization fallacy is used, the sample is not a sufficient one. 

Stanford Encyclopedia of Philosophy: Fallacies 

Cited 

'The fallacy of secundum quid comes about from failing to appreciate the distinction between using words absolutely and using them with qualification. Spruce trees, for example, are green with respect to their foliage (they are ‘green’ with qualification); it would be a mistake to infer that they are green absolutely because they have brown trunks and branches. It is because the difference between using words absolutely and with qualification can be minute that this fallacy is possible, thinks Aristotle.'

Noted citations from that website

'Aristotle, Categories, H.P. Cooke (trans.), Cambridge, MA: Harvard University Press, 1938.
–––, On Sophistical Refutations, E. S. Forster (trans.), Cambridge, MA: Harvard University Press, 1955.
–––, Posterior Analytics, H. Tredennick (trans.), Cambridge, MA: Harvard University Press, 1960. 
–––, Topics, Books I and VIII, R. Smith (trans.), Oxford: Clarendon Press, 1997. 

Hans Hansen, Stanford Encyclopedia of Philosophy, 2020.'

The converse accident fallacy or reverse accident fallacy argues that specific premise (s) leads to a general conclusion. From the qualified (uncertain) to the unqualified (certain).

Converse accident fallacy example:

Y votes for a liberal party
Y is a Christian
Christians vote liberal

Accident fallacy

Accident fallacy has been covered previously on my website and does move from the general premise (s) to the specific conclusion. 

From the unqualified (certain, my add) statement to the statement qualified (uncertain, my add). (7). Blackburn writes that is an (alleged) fallacy. (7). Arguing from the general case to the specific, particular case. (7).

Accident fallacy example:

Christians vote for a conservative party
X is a Christian
X votes conservative

This distinction can be confusing for the reader as I have found via research the converse accident fallacy is considered within accident fallacy. I am not disagreeing with the definitions. The hasty generalization would be within accident fallacy/converse accident fallacy with a specific premise (s) leading to a general conclusion.

BLACKBURN, SIMON (1996) Oxford Dictionary of Philosophy, Oxford, Oxford University Press. 

LANGER, SUSANNE K (1953)(1967) An Introduction to Symbolic Logic, Dover Publications, New York. 

PIRIE, MADSEN (2006)(2015) How To Win Every Argument, Bloomsbury, London.

Wednesday, July 26, 2017

The runaway train

Canadian Broadcasting Corporation

PIRIE, MADSEN (2006)(2015) How To Win Every Argument, Bloomsbury, London.

The runaway train

The runaway train fallacy occurs when an argument used to support an action, would also further support an action. The argument needs to stop at a particular point...(180).

The author's example:

Lowering the highway speed limit from 70 mph to 60 mph might save lives. (180).

Lowering the highway speed limit from 70 mph to 50 mph might save even more lives. (181).

Lowering the highway speed limit from 70 mph to 40 mph might save even more lives. (181).

The speed limit at 0 mph would save the most lives. (181).

This type of fallacy, according to Pirie, occurs when someone advances a general argument for something the arguer regards as a special case. (182). Should the argument only be limited to a special case or should it have more general ramifications? (182).

To counter this fallacy, with the example provided, premises and conclusions which support higher speed limits should also be considered. Lower speed limits may save more lives, but the effects on transportation, the economy, etcertera, need to be considered.

Further:

There are drivers that drive at higher speeds in a careless fashion.

There are drivers that drive at lower speeds that continually hit the brakes. This could lead to accidents and even multi-car accidents.

Both these groups are potentially, dangerous drivers.